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In the NanJing, as you know, certain pulse images are listed as

pertaining to specific organs/elements. How does these pulse images

translate into TCM pulse images? would ie a NanJing wiry pulse feel the

same as a TCM wiry pulse?!

 

I have not yet read other classics - just begun, so, please bear with me

if answers are to be found in other classics. I have just recently

started to study the NanJing and WHAT a revelation!!!

 

Best regards,

 

Thomas Sorensen

L.Ac., Denmark

 

 

 

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Thomas,

There are different threads in the pulse literature and in

practice of mai zhen/vessel (pulse) diagnosis. You have the thread

that largely culminates in Li Shih-zhen's bin hu mai xue/Lakeside

Master's Pulse Studies, which is based on the location of the zang-fu/

viscera-bowels in upper middle and lower burners, largely reliant on

the 28 pulse qualities. Then you have another thread extending from

the Su Wen corpus that is more associated with the channels, their

repletion or emptiness. Both threads are expressed somewhat in the

Nan Jing (see difficulty 18).

The questions you ask are fairly complex. The wiry pulse is the

same, I believe, both in the Nan Jing and modern TCM, but what is

more interesting is the context in which each is used. In

difficulties 15 and 16, seasonal qualities of pulse images are

discussed, in a five phase format. As well as the wiry pulse'

association with spring, wood, liver, etc., you have the hair-like

pulse/mao mai associated with the lungs, metal and autumn, the stone-

like pulse/shi mai associated with the kidneys, water and winter, and

the hook-like pulse/gou mai associated with the heart, fire and

summer. Spleen qi is seen as the balanced, huan/leisurely quality

that gives the pulse its pliability and strength.

I am working on a personal Nan Jing commentary text as we speak

with a focus on the vessel/pulse diagnosis difficulties (chapters),

1-22.

 

Hope this is helpful,

 

 

 

On Feb 23, 2006, at 2:00 AM, Thomas Bøgedal Sørensen wrote:

 

> In the NanJing, as you know, certain pulse images are listed as

> pertaining to specific organs/elements. How does these pulse images

> translate into TCM pulse images? would ie a NanJing wiry pulse feel

> the

> same as a TCM wiry pulse?!

>

> I have not yet read other classics - just begun, so, please bear

> with me

> if answers are to be found in other classics. I have just recently

> started to study the NanJing and WHAT a revelation!!!

>

> Best regards,

>

> Thomas Sorensen

> L.Ac., Denmark

>

>

>

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Share on other sites

Mr. Rosenberg,

 

Thank you for your reply - It helps a lot. It got me unstuck!

When your commentary is done... I would love to read it!

 

Maybe you could help me clear this one up too...

 

The wiry pulse described as the pulse image of the Liver and the wiry

pulse described as the pulse image for Spring are they identical? They

have differing translations/descriptions (ie wiry/springy) in Paul

Unschulds rendering (chapters 4 and 15), but unfortunately I do not read

chinese, so I can not compare..

 

Thank you!

 

Best regards,

 

Thomas Sorensen

L.Ac., Denmark

 

 

 

skrev:

> Thomas,

> There are different threads in the pulse literature and in

> practice of mai zhen/vessel (pulse) diagnosis. You have the thread

> that largely culminates in Li Shih-zhen's bin hu mai xue/Lakeside

> Master's Pulse Studies, which is based on the location of the zang-fu/

> viscera-bowels in upper middle and lower burners, largely reliant on

> the 28 pulse qualities. Then you have another thread extending from

> the Su Wen corpus that is more associated with the channels, their

> repletion or emptiness. Both threads are expressed somewhat in the

> Nan Jing (see difficulty 18).

> The questions you ask are fairly complex. The wiry pulse is the

> same, I believe, both in the Nan Jing and modern TCM, but what is

> more interesting is the context in which each is used. In

> difficulties 15 and 16, seasonal qualities of pulse images are

> discussed, in a five phase format. As well as the wiry pulse'

> association with spring, wood, liver, etc., you have the hair-like

> pulse/mao mai associated with the lungs, metal and autumn, the stone-

> like pulse/shi mai associated with the kidneys, water and winter, and

> the hook-like pulse/gou mai associated with the heart, fire and

> summer. Spleen qi is seen as the balanced, huan/leisurely quality

> that gives the pulse its pliability and strength.

> I am working on a personal Nan Jing commentary text as we speak

> with a focus on the vessel/pulse diagnosis difficulties (chapters),

> 1-22.

>

> Hope this is helpful,

>

>

>

> On Feb 23, 2006, at 2:00 AM, Thomas Bøgedal Sørensen wrote:

>

>

>> In the NanJing, as you know, certain pulse images are listed as

>> pertaining to specific organs/elements. How does these pulse images

>> translate into TCM pulse images? would ie a NanJing wiry pulse feel

>> the

>> same as a TCM wiry pulse?!

>>

>> I have not yet read other classics - just begun, so, please bear

>> with me

>> if answers are to be found in other classics. I have just recently

>> started to study the NanJing and WHAT a revelation!!!

>>

>> Best regards,

>>

>> Thomas Sorensen

>> L.Ac., Denmark

>>

>>

>>

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Thomas,

In chapter fifteen, the character is xian2 弦, which is the same

as the modern wiry pulse, although the context in the Nan Jing is

slightly different than in modern TCM. The term wiry, however, may

be used interchangably to the best of my knowledge.

In chapter four, it is different terms, lao2 牢 which means

firm, and chang2 é•¿ which means long. It is describing a

comparison between how the kidney and liver pulses feel at the deep

positions (the kidney pulse feels soft, and replete when the fingers

press to the bone). It is a different context for the pulse.

 

 

On Feb 24, 2006, at 10:24 PM, Thomas Bøgedal Sørensen wrote:

 

> Mr. Rosenberg,

>

> Thank you for your reply - It helps a lot. It got me unstuck!

> When your commentary is done... I would love to read it!

>

> Maybe you could help me clear this one up too...

>

> The wiry pulse described as the pulse image of the Liver and the wiry

> pulse described as the pulse image for Spring are they identical? They

> have differing translations/descriptions (ie wiry/springy) in Paul

> Unschulds rendering (chapters 4 and 15), but unfortunately I do not

> read

> chinese, so I can not compare..

>

> Thank you!

>

> Best regards,

>

> Thomas Sorensen

> L.Ac., Denmark

>

>

>

> skrev:

>> Thomas,

>> There are different threads in the pulse literature and in

>> practice of mai zhen/vessel (pulse) diagnosis. You have the thread

>> that largely culminates in Li Shih-zhen's bin hu mai xue/Lakeside

>> Master's Pulse Studies, which is based on the location of the zang-

>> fu/

>> viscera-bowels in upper middle and lower burners, largely reliant on

>> the 28 pulse qualities. Then you have another thread extending from

>> the Su Wen corpus that is more associated with the channels, their

>> repletion or emptiness. Both threads are expressed somewhat in the

>> Nan Jing (see difficulty 18).

>> The questions you ask are fairly complex. The wiry pulse is the

>> same, I believe, both in the Nan Jing and modern TCM, but what is

>> more interesting is the context in which each is used. In

>> difficulties 15 and 16, seasonal qualities of pulse images are

>> discussed, in a five phase format. As well as the wiry pulse'

>> association with spring, wood, liver, etc., you have the hair-like

>> pulse/mao mai associated with the lungs, metal and autumn, the stone-

>> like pulse/shi mai associated with the kidneys, water and winter, and

>> the hook-like pulse/gou mai associated with the heart, fire and

>> summer. Spleen qi is seen as the balanced, huan/leisurely quality

>> that gives the pulse its pliability and strength.

>> I am working on a personal Nan Jing commentary text as we speak

>> with a focus on the vessel/pulse diagnosis difficulties (chapters),

>> 1-22.

>>

>> Hope this is helpful,

>>

>>

>>

>> On Feb 23, 2006, at 2:00 AM, Thomas Bøgedal Sørensen wrote:

>>

>>

>>> In the NanJing, as you know, certain pulse images are listed as

>>> pertaining to specific organs/elements. How does these pulse images

>>> translate into TCM pulse images? would ie a NanJing wiry pulse feel

>>> the

>>> same as a TCM wiry pulse?!

>>>

>>> I have not yet read other classics - just begun, so, please bear

>>> with me

>>> if answers are to be found in other classics. I have just recently

>>> started to study the NanJing and WHAT a revelation!!!

>>>

>>> Best regards,

>>>

>>> Thomas Sorensen

>>> L.Ac., Denmark

>>>

>>>

>>>

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Mr. Rosenberg,

 

Thank you for your reply!

 

Best regards,

 

Thomas Sorensen

L.Ac., Denmark

 

skrev:

> Thomas,

> In chapter fifteen, the character is xian2 弦, which is the same

> as the modern wiry pulse, although the context in the Nan Jing is

> slightly different than in modern TCM. The term wiry, however, may

> be used interchangably to the best of my knowledge.

> In chapter four, it is different terms, lao2 牢 which means

> firm, and chang2 é•¿ which means long. It is describing a

> comparison between how the kidney and liver pulses feel at the deep

> positions (the kidney pulse feels soft, and replete when the fingers

> press to the bone). It is a different context for the pulse.

>

>

> On Feb 24, 2006, at 10:24 PM, Thomas Bøgedal Sørensen wrote:

>

>

>> Mr. Rosenberg,

>>

>> Thank you for your reply - It helps a lot. It got me unstuck!

>> When your commentary is done... I would love to read it!

>>

>> Maybe you could help me clear this one up too...

>>

>> The wiry pulse described as the pulse image of the Liver and the wiry

>> pulse described as the pulse image for Spring are they identical? They

>> have differing translations/descriptions (ie wiry/springy) in Paul

>> Unschulds rendering (chapters 4 and 15), but unfortunately I do not

>> read

>> chinese, so I can not compare..

>>

>> Thank you!

>>

>> Best regards,

>>

>> Thomas Sorensen

>> L.Ac., Denmark

>>

>>

>>

>> skrev:

>>

>>> Thomas,

>>> There are different threads in the pulse literature and in

>>> practice of mai zhen/vessel (pulse) diagnosis. You have the thread

>>> that largely culminates in Li Shih-zhen's bin hu mai xue/Lakeside

>>> Master's Pulse Studies, which is based on the location of the zang-

>>> fu/

>>> viscera-bowels in upper middle and lower burners, largely reliant on

>>> the 28 pulse qualities. Then you have another thread extending from

>>> the Su Wen corpus that is more associated with the channels, their

>>> repletion or emptiness. Both threads are expressed somewhat in the

>>> Nan Jing (see difficulty 18).

>>> The questions you ask are fairly complex. The wiry pulse is the

>>> same, I believe, both in the Nan Jing and modern TCM, but what is

>>> more interesting is the context in which each is used. In

>>> difficulties 15 and 16, seasonal qualities of pulse images are

>>> discussed, in a five phase format. As well as the wiry pulse'

>>> association with spring, wood, liver, etc., you have the hair-like

>>> pulse/mao mai associated with the lungs, metal and autumn, the stone-

>>> like pulse/shi mai associated with the kidneys, water and winter, and

>>> the hook-like pulse/gou mai associated with the heart, fire and

>>> summer. Spleen qi is seen as the balanced, huan/leisurely quality

>>> that gives the pulse its pliability and strength.

>>> I am working on a personal Nan Jing commentary text as we speak

>>> with a focus on the vessel/pulse diagnosis difficulties (chapters),

>>> 1-22.

>>>

>>> Hope this is helpful,

>>>

>>>

>>>

>>> On Feb 23, 2006, at 2:00 AM, Thomas Bøgedal Sørensen wrote:

>>>

>>>

>>>

>>>> In the NanJing, as you know, certain pulse images are listed as

>>>> pertaining to specific organs/elements. How does these pulse images

>>>> translate into TCM pulse images? would ie a NanJing wiry pulse feel

>>>> the

>>>> same as a TCM wiry pulse?!

>>>>

>>>> I have not yet read other classics - just begun, so, please bear

>>>> with me

>>>> if answers are to be found in other classics. I have just recently

>>>> started to study the NanJing and WHAT a revelation!!!

>>>>

>>>> Best regards,

>>>>

>>>> Thomas Sorensen

>>>> L.Ac., Denmark

>>>>

>>>>

>>>>

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