Guest guest Posted November 9, 2004 Report Share Posted November 9, 2004 Hi everyone, Can someone explain to me the concept that TCM is a " complete system " . Since I have not attended any school in China, I do not know how it is being presented in China - or here in the U.S. for that matter. 1) Does this mean that TCM acupuncture and herbs modalities are sufficient to handle any kind of health problem - including psychological? Or does this mean that acupuncture and herbs are sufficient to handle a defined set of problems and TCM is complete within these definted set of problems? 2) When one talks about TCM being complete, does this include all modalities: acupuncture, herbs, tuina, and qigong, or a subset of these modalities? 3) Does this mean that TCM is is complete as it stands today or is it still evolving and is only semi-complete? Thanks for the clarifications. Regards, Rich Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 9, 2004 Report Share Posted November 9, 2004 Hi Rich - I can't speak for anyone else, but when I think of CM being a complete system I think in terms of all of its modalities being centered on the same concept - balancing (or restoring normal flow of) qi. This is in contrast to many so-called " alternative " or " holistic " healing systems that are comprised of a hodgepodge of techniques such as nutrition ideas, gem-crystal healing, herbs, manipulation, etc, that, themselves, arose independently of each other and with different underlying principals. - Matt Bauer - Rich Chinese Medicine Tuesday, November 09, 2004 5:59 AM What is meant by TCM being a complete system? Hi everyone, Can someone explain to me the concept that TCM is a " complete system " . Since I have not attended any school in China, I do not know how it is being presented in China - or here in the U.S. for that matter. 1) Does this mean that TCM acupuncture and herbs modalities are sufficient to handle any kind of health problem - including psychological? Or does this mean that acupuncture and herbs are sufficient to handle a defined set of problems and TCM is complete within these definted set of problems? 2) When one talks about TCM being complete, does this include all modalities: acupuncture, herbs, tuina, and qigong, or a subset of these modalities? 3) Does this mean that TCM is is complete as it stands today or is it still evolving and is only semi-complete? Thanks for the clarifications. Regards, Rich http://babel.altavista.com/ and adjust accordingly. If you , it takes a few days for the messages to stop being delivered. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 9, 2004 Report Share Posted November 9, 2004 H Matt, Thanks for trying to help me out here. I understand what you mean that CM has a central guiding principle, i.e, balancing or restoring qi flow. Is it this principle, that you feel, makes CM complete? Am I understanding you correctly? Also do you use CM and TCM interchangeably or do your perceive that there are differences? Thanks again for attempting to clear up some nomenclature and concepts for me. Regards, Rich Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 9, 2004 Report Share Posted November 9, 2004 Hi Rich, Again, I don't know how anyone else uses the concept of a " complete " healing system, but, yes, I think the underlying principal of qi balance/flow is what makes CM a complete system in my mind. I do not believe that CM or any medical system is so " complete " that methods from other medical systems cannot offer additional healing value. And, no, I don't think CM and TCM are entirely interchangeable. I personally am a bit torn over the issues of such terms: on one hand I appreciate the potential value of term specificity, on the other hand I find disagreements over such details tedious. - Matt - Rich Chinese Medicine Tuesday, November 09, 2004 9:41 AM Re: What is meant by TCM being a complete system? H Matt, Thanks for trying to help me out here. I understand what you mean that CM has a central guiding principle, i.e, balancing or restoring qi flow. Is it this principle, that you feel, makes CM complete? Am I understanding you correctly? Also do you use CM and TCM interchangeably or do your perceive that there are differences? Thanks again for attempting to clear up some nomenclature and concepts for me. Regards, Rich http://babel.altavista.com/ and adjust accordingly. If you , it takes a few days for the messages to stop being delivered. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 10, 2004 Report Share Posted November 10, 2004 Rich, I would say that TCM is a complete system because any conceivable condition can be diagnosed as a " pattern " and then treated, including any spiritual or psychological conditions. The theories of yin- yang, five phases, channels, essential substances (shen, qi, blood, jinye, jing), Internal Organs, causes of disease (internal, external, neither), and all of the concordances (liver-eyes-tendons-blood-wind-hun- anger), etc seem to do a pretty well perfect job of covering every aspect of human physiology and psychology, without needing any sort of additions. Comprehensive and truly holistic, might be better understood than " complete " perhaps, but then " holistic " gets thrown around so much these days.... Simon Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 10, 2004 Report Share Posted November 10, 2004 Hi Simon, Thanks. I understand what you are saying. But this raises another question in my mind. In a recent thread, Robert introduced me to " nine-needles " and other past practices in CM. These past practices included surgery, which, to the best of my knowledge is not included in under the umbrella of TCM, but were taught in some CM traditions. Apparently Hua Tuo was a master surgeon. I found these techniques, such as nine-needles fascinating, especially in the way the overlap with tuina and modern surgical techniques. Rich Chinese Medicine , " wackname " <wackname> wrote: > > > Rich, > > I would say that TCM is a complete system because any conceivable condition can be diagnosed as > a " pattern " and then treated, including any spiritual or psychological conditions. The theories of yin- > yang, five phases, channels, essential substances (shen, qi, blood, jinye, jing), Internal Organs, causes > of disease (internal, external, neither), and all of the concordances (liver-eyes-tendons-blood-wind-hun- > anger), etc seem to do a pretty well perfect job of covering every aspect of human physiology and > psychology, without needing any sort of additions. Comprehensive and truly holistic, might be better > understood than " complete " perhaps, but then " holistic " gets thrown around so much these days.... > > > Simon Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 10, 2004 Report Share Posted November 10, 2004 Adding to your well-communicated ideas, There are only a small number of literate, complete historical medical systems in the world. These include Chinese medicine, Greco-Arabic medicine, Ayurvedic medicine, and Tibetan medicine. These are all based on an underlying theoretical foundation that has been expounded in source texts, such as the Nei Jing, Shang Han Lun, Canon of Medicine (Ibn Sina), Gyud Bzi (Tibet), or the Charaka Samhita (India). Homeopathy also qualifies as a medical system. Whereas qigong, shiatsu, jin shin do, NAET, kinesiology, etc. are modalities of treatment that exist within a greater system (or not). Complete, literate medical systems have a number of modalities that are to some degree based on the underlying theoretical foundations, but may have variations based on the techniques being used. On Nov 9, 2004, at 11:18 PM, wackname wrote: > > > Rich, > > I would say that TCM is a complete system because any conceivable > condition can be diagnosed as > a " pattern " and then treated, including any spiritual or > psychological conditions. The theories of yin- > yang, five phases, channels, essential substances (shen, qi, blood, > jinye, jing), Internal Organs, causes > of disease (internal, external, neither), and all of the concordances > (liver-eyes-tendons-blood-wind-hun- > anger), etc seem to do a pretty well perfect job of covering every > aspect of human physiology and > psychology, without needing any sort of additions. Comprehensive and > truly holistic, might be better > understood than " complete " perhaps, but then " holistic " gets thrown > around so much these days.... > > > Simon > Quote Link to comment Share on other sites More sharing options...
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