Qi Gong

[Guest guest]

Dear Guigen,

 

Thank you for the further information. I have some questions, and if

you are able to provide further information, I would be very appreciative:

 

> This is the one track of diagnoses in qigong healing, which belongs

>to energy medical system. The practitioner doesn't pay their

>attention to the diseases the patient suffering from (in the

>structure system, conventional WM.), neither the functional changes

>on functional dimension (TCM herbal theory system). Only focus his

>mind on the energy level or qi.

 

As I continue my learning process, I sometimes find that I am not

thinking so much about " helping the person " . I find myself, just

" being there " and sensing, without any real " Intent " to fix anything.

Instead, I leave it to the " patient " to do as the patient desires. But

at other times, I try to " clear " the patient of " cold qi " by using

Intent to move the " cold qi " out of the body through the pathways out

through the limbs. So there seems to be a duality - sometimes I am

using " Intent " and sometimes " No Intent " (or Nothingness). Do you have

any comments on this?

 

 

>The bad sensation (qi) radiated from you patient is sometime very

>uncomfortable, which is called Xie Qi or Du Qi (poison qi).

>Generally, we call it Bing Qi (ill qi or bad energy). Bing Qi can

>manifest as cold, hot, itching, pain... when you detect it in distant

>stroke or just stay with the patient or meditate with the patient.

>Once you contract Bing Qi, it can stay in your body for 2~5 days, but

>you can do nothing on it. Based on the qi sensations and the

>perceptions beyond qi, Chinese ancient philosopher and mysticism

>created the theory system of Daoist.

 

The way I view things, the Bing Qi must be a pattern created by the

" combination " of Qi that is radiating from the patient mixing with

one's own Qi. The pattern that is created, therefore disrupts one's

own body. So my guess is that there are " internal " patterns that one

can create in one's own body that will be less susceptible to the

creation of Bing Qi. This may be called " healthy Wei Qi " . So my

feeling is that it is not so much the " strength " of the Wei Qi, but

isntead the " pattern " that is decisive in whether Bing Qi " enters "

into the body (i.e creates an " unhealthy pattern " in the body). I tend

to think in terms of " waves " of qi energy. For example, a " happy " qi

pattern is less likely to be impacted than a " serious " or " excessively

intentful " pattern. I may not have made myself clear, but if you have

any comments, I would very much welcome them.

 

Regards,

Rich