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Branch v Root: What constitutes a diagnosis?

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Hi All, & Steve

 

Steve wrote:

> To me, abdominal pain is a diagnosis, just not a specific or

> particularly helpful one. So perhaps we are in conflict over what

> is a TCM Dx versus a different type of investigation/Dx

 

IMO, abdominal pain (or headache, or insomnia, or prostate

cancer, etc) is NOT a proper Dx! It is merely a MANIFESTATION

(BRANCH, clinical sign or symptom) of an underlying problem.

 

IMO, the best Dx, whether in WM or TCM, tries to specify the

ROOT cause(s) of the problem.

 

For example, the cardiomyopathy (lesion, sign) that killed many

children in Keshan Province might have been diagnosed by TCM

practitioners [who probably had no knowledge of mineral nutrition]

as HT Xue Stasis, HT Xue Xu, Xue Stas in SJU, or a hundred other

attempts at TCM Dx. WM experts at the time of the earliest

outbreaks might have diagnosed " idiopathic cardiomyopathy " - also

a futile and useless Dx.

 

Would those TCM or WM diagnoses have led to effective Tx and

prevention of Keshan Disease? I doubt it very much!

 

Only after many years of concerted multidisciplinary research was

the most important causal factor (endemic selenium deficiency)

confirmed. Once that was known, effedtive prevention was easy:

supply adequate amounts of selenium supplements (Na selenate

or selenite tablets) to at-risk children. That (as far as I know) was

the end of Keshan Disease.

See:http://www.medterms.com/script/main/art.asp?articlekey=4101

and http://www.healthwell.com/hnbreakthroughs/jan99/news3.cfm

 

Unfortunately, once the cardiomyonecrosis of selenium deficiency

is present, supplementation with Se can do little to reverse (treat)

it. See: http://tinyurl.com/5mrmx Most selenium in the body is

contained in glutathione peroxidase. Tissue levels of selenium

reflect geographical location. Many regions of the US, including the

Southwest, are low in selenium. Keshan disease (named for the

Chinese province where it was discovered) is a cardiomyopathy of

children living in areas where the soil is low in selenium. Keshan

disease can be prevented by supplementation of individuals at risk.

However once established, Keshan disease is not reversed by

selenium supplementation. Selenium intake also may be related to

cancer mortality. Patients with cancer have lowered plasma

selenium levels and risk of cancer may be higher in individuals with

low selenium intake. A 10-year study of more than 1,300 subjects

at the Arizona Cancer Center taking 200 µg selenium per day

showed a 63% reduction in prostate cancer, a 58% reduction in

colon cancer and a 46% reduction in lung cancer, but no effect on

skin cancer. Although these results are extremely encouraging,

further studies are needed before making public health

recommendations regarding selenium supplementation.

 

IMO, any TCM practitioner who thinks that TCM Dx is sufficient for

all cases is a menace to society. Equally, any MD or Vet who

thinks that their WM Dx is sufficient can be an equal menace. We

all are learning slowly, and we should make great attempts NOT to

remain stuck (blocked) in PAST thinking!

 

Medicine and healing is a huge field, with an incredible amount

published on it. For example, Medline adds circa 800,000 new

titles per year.

 

Despits all the writings (in WM and TCM), much of the murky

deeps of disease are unplumbed and uncharted. Those who must

try to navigate those areas have poorly drawn charts from which to

make their decisions.

 

 

Best regards,

 

Email: <

 

WORK : Teagasc Research Management, Sandymount Ave., Dublin 4, Ireland

Mobile: 353-; [in the Republic: 0]

 

HOME : 1 Esker Lawns, Lucan, Dublin, Ireland

Tel : 353-; [in the Republic: 0]

WWW : http://homepage.eircom.net/~progers/searchap.htm

 

Chinese Proverb: " Man who says it can't be done, should not interrupt man doing

it "

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On 21/09/2004, at 8:34 AM, wrote:

 

> Hi All, & Steve

>

> Steve wrote:

>> To me, abdominal pain is a diagnosis, just not a specific or

>> particularly helpful one. So perhaps we are in conflict over what

>> is a TCM Dx versus a different type of investigation/Dx

>

> IMO, abdominal pain (or headache, or insomnia, or prostate

> cancer, etc) is NOT a proper Dx! It is merely a MANIFESTATION

> (BRANCH, clinical sign or symptom) of an underlying problem.

>

> IMO, the best Dx, whether in WM or TCM, tries to specify the

> ROOT cause(s) of the problem.

>

Phil,

 

Perhaps my context was not clear in that statement due to the context

being lost in the snippet. My statement was made in a long conversation

regarding the necessity of some form of diagnosis it a TCM treatment.

Thus my reply was that ANY sign, symptom, manifestation, 'disease " etc

is part of a diagnosis (just not a complete one).

 

This reply was to the claim that TCM physicians often treat without ANY

diagnosis.The point I was trying to make was that no matter how general

or vague, something as simple as " abdominal pain " is part of a

diagnosis...... " just not a specific or particularly helpful one " .

 

I never said abdominal pain was a full nor proper diagnosis; in fact, I

tried to say that clearly in that sentence. However I hold that it is

PART of a diagnosis and is thus part of a diagnostic process.

 

As far as I have been taught, a TCM diagnosis is made of two main

parts. A disease diagnosis and the related pattern/syndrome

differentiation/s. What I call a 'disease' diagnosis may be what you

describe as a manifestation here. Personally, I thought the term

manifestation reffered to any sign or symptom.

 

I usually find that the 'disease' part of the diagnosis corresponds to

the cheif complaint of the patient, but may be a specific TCM disease

entity or a WM disease label the patient brings to me as their

condition.

 

IMO, finding the ROOT is the best approach for a chronic or long-term

condition. In my practice the root certainly is the most important as I

predominately deal with patients who have a long-term chronic illness

that they have not found relief from after years of more conventional

treatment.

 

The BRANCH however is often the most appropriate part of a condition to

address in acute conditions eg. unconciousness, bleeding, severe pain,

difficult breathing etc. These must be address initially so the patient

is given symptomatic relieve before the actual root of a condition is

addressed.

 

Root and branch differentiation's also assist me to clarify what

diseases processes are in action and can help to design more targeted

treatment principles in a case. Perhaps, they could be said to go

deeper than both a disease and syndrome/s differentiation.

 

As with all in TCM, I find that I will will rarely be neglecting one

aspect to the total exclusion to another. That is, I rarely find it

appropriate to only address either the root or branch; they will both

be addressed to some degree......just the emphasis will more often than

not be directed to one or the other.

 

>

> IMO, any TCM practitioner who thinks that TCM Dx is sufficient for

> all cases is a menace to society. Equally, any MD or Vet who

> thinks that their WM Dx is sufficient can be an equal menace. We

> all are learning slowly, and we should make great attempts NOT to

> remain stuck (blocked) in PAST thinking!

>

 

The process of a TCM diagnosis is all I can legally and ethically

engage in due to both professional training and access to pathology

services (although WM diagnosis and pathological investigations are

commonplace in China's TCM hospitals). I agree that a TCM Dx will not

be sufficient for all cases, but it is what I MUST to do provide

initial treatment and I will refer out when from clinical experience or

professional education has indicated that further investigations and/or

treatment methods (such as WM, bodywork, counselling etc.) should be

considered or recommended.

 

Just for the record, I am not one of those individuals who believe that

TCM can cure everything or has a monopoly on the best treatments for

all conditions. I particularly feel this way about acute trauma and

psycho-emotional conditions. I know my area of competence and have no

trouble referring patients on to those who can offer better and/or

different treatment strategies for the patients best benefit. What is

best for the patient comes first in all my practice.

 

I am sorry to hear about the tragedy of Keshan Province. This is a good

of example of all therapies having a lot to learn and the importance of

research, referral and communication between TCM, WM, nutritionists

etc.

 

So IMO, a diagnosis in TCM is constituted by two parts:-

 

1) A diseases diagnosis/es - usually either the chief complaint, the

previously designated WM condition, or the professionally recognised

TCM disease label. eg. " Headache " , " Anaemia " or " Bi zheng " .

 

2) A pattern/syndrome differentiation/s - that accounts for each

disease in 1) above.

 

Branch and Root are important considerations when designing the

appropriate order of syndromes and thus treatment principles to address

the patients condition at one particular moment.

 

It is nice to actually discuss some clinically orientated material

again; was this your intention Phil? :-D

 

Best Wishes,

 

Steve

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----

 

Chinese Medicine

Tuesday, 21 September 2004 8:53:29 PM

Chinese Medicine

Re: Branch v Root: What constitutes a diagnosis?

 

>

> Steve wrote

The BRANCH however is often the most appropriate part of a condition to

address in acute conditions eg. unconciousness, bleeding, severe pain,

difficult breathing etc. These must be address initially so the patient

is given symptomatic relieve before the actual root of a condition is

addressed.

 

Steve,I do not think that the examples you give above are very good ones for

acute conditions.

I have not had many unconcious bleeding patients through the door these are

things that WM deals with best IMO.Severe pain can be acute of course but is

often chronic.The examples you have given are more for emergency rooms than

an acupuncturist so I really do not understand(genuinely)

Personally I like to treat the root and the branch within each treatment

often by treating the branch the root recieves the blocked qi if it is

directed their by the combination of points used to treat that branch.I

refer you to the writings of Shudo Denmai his books go into this approach in

great detail.

 

Ray Ford

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HI Ray,

 

I agree WM deals best with acute trauma (including bleeding and

unconsciousness) something I believe I stated in the post your replied

to here. I haven't had any unconscious or severely bleeding patients

come through my clinic door; but if I did.......I would apply first aid

procedures and get them to ER ASAP. I am fully aware of my area of

competence and this isn't it. Although some knowledge of options is

valuable if we get stuck in a situation where WM treatment is not

available.

 

I totally agree that the examples I gave are not good examples of acute

conditions for what comes to a TCM practitioner today, but they some of

the classic examples (admittedly extreme) given during TCM theory and

are the type of conditions that require treating the branch first; and

that is all I was trying to get across. My short time in ER in a TCM

hospital in China was a fascinating blend of WM emergency procedure and

herbal medicine (via drips); interesting stuff.

 

There will always be exceptions to every rule regarding the nature of

severe pain being acute or chronic and how whether one chooses to treat

the branch (the actual pain) or the root (the cause of the pain). If

the pain is severe I will place more emphasis on relieving the pain via

concentrating initially on the branch. Of course I will place emphasis

on the root after the severe pain is relieved to some degree. This

usually happens in the one session of my treatment.

 

Thanks for the Shudo denmei recommendation; do you have a particular

text to recommend for one relatively naive to Meridian Therapy?

" Introduction to Meridian Therapy " has been on my book wish-list for

some time but I understand he has another on finding effective

acupuncture points and perhaps others.

 

I am getting the distinct feeling that your annoyance with my posts to

Rich continues to influence your replies to me. I ask that we try to

leave all that stuff where it belongs now; I wish to, I think Rich has

also.

 

Best Wishes,

Steve

 

 

On 22/09/2004, at 1:14 PM, rayford wrote:

 

>

>

>

> ----

>

> Chinese Medicine

> Tuesday, 21 September 2004 8:53:29 PM

> Chinese Medicine

> Re: Branch v Root: What constitutes a diagnosis?

>

>>

>> Steve wrote

> The BRANCH however is often the most appropriate part of a condition

> to

> address in acute conditions eg. unconciousness, bleeding, severe pain,

> difficult breathing etc. These must be address initially so the patient

> is given symptomatic relieve before the actual root of a condition is

> addressed.

>

> Steve,I do not think that the examples you give above are very good

> ones for

> acute conditions.

> I have not had many unconcious bleeding patients through the door

> these are

> things that WM deals with best IMO.Severe pain can be acute of course

> but is

> often chronic.The examples you have given are more for emergency rooms

> than

> an acupuncturist so I really do not understand(genuinely)

> Personally I like to treat the root and the branch within each

> treatment

> often by treating the branch the root recieves the blocked qi if it is

> directed their by the combination of points used to treat that branch.I

> refer you to the writings of Shudo Denmai his books go into this

> approach in

> great detail.

>

> Ray Ford

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Steve,

My reply to you in this message had NO annoyance attached to it.You have

been very vocal in the group and have contributed(mostly) in an informative

way and shared some good information.You do SEEM to come across as an expert

on TCM and what that means.For me after twenty years of mostly passionate

study I have no idea! So when I see what SEEM to be inconsistencies or

errors or confusion within the information on TCM you present I like to

clear it up.You have stated many times that questioning information that

seems dubious is a good thing and I agree.I have moved on as you have.

Shudo Denmai is working on another book in which he will outline treatment

and diagnosis strategies for all the divergent Channels,something given only

lip service in TCM training in this country and elsewhere.For an

acupuncturist IMO this information is a must and fills in a lot of gaps in

TCM theory although the information is of course obtained from Classic

Chinese sources left behind some time ago.Meanwhile " The Channel Divergences

BY Shima and Chace by blue poppy is a hard but great read.Shudo Denmai's

Introduction to meridian therapy is excellent with brilliant photos and

excellent translation an emmensely readable book for ANY acupuncturist.An

added bonus at the back of the book is a fold out a chart of the five phase

interaction which has got to be the best I have ever seen.

Hope this helps

Ray Ford

 

----

 

Chinese Medicine

Wednesday, 22 September 2004 9:48:48 PM

Chinese Medicine

Re: Branch v Root: What constitutes a diagnosis?

 

HI Ray,

 

I agree WM deals best with acute trauma (including bleeding and

unconsciousness) something I believe I stated in the post your replied

to here. I haven't had any unconscious or severely bleeding patients

come through my clinic door; but if I did.......I would apply first aid

procedures and get them to ER ASAP. I am fully aware of my area of

competence and this isn't it. Although some knowledge of options is

valuable if we get stuck in a situation where WM treatment is not

available.

 

I totally agree that the examples I gave are not good examples of acute

conditions for what comes to a TCM practitioner today, but they some of

the classic examples (admittedly extreme) given during TCM theory and

are the type of conditions that require treating the branch first; and

that is all I was trying to get across. My short time in ER in a TCM

hospital in China was a fascinating blend of WM emergency procedure and

herbal medicine (via drips); interesting stuff.

 

There will always be exceptions to every rule regarding the nature of

severe pain being acute or chronic and how whether one chooses to treat

the branch (the actual pain) or the root (the cause of the pain). If

the pain is severe I will place more emphasis on relieving the pain via

concentrating initially on the branch. Of course I will place emphasis

on the root after the severe pain is relieved to some degree. This

usually happens in the one session of my treatment.

 

Thanks for the Shudo denmei recommendation; do you have a particular

text to recommend for one relatively naive to Meridian Therapy?

" Introduction to Meridian Therapy " has been on my book wish-list for

some time but I understand he has another on finding effective

acupuncture points and perhaps others.

 

I am getting the distinct feeling that your annoyance with my posts to

Rich continues to influence your replies to me. I ask that we try to

leave all that stuff where it belongs now; I wish to, I think Rich has

also.

 

Best Wishes,

Steve

 

 

On 22/09/2004, at 1:14 PM, rayford wrote:

 

>

>

>

> ----

>

> Chinese Medicine

> Tuesday, 21 September 2004 8:53:29 PM

> Chinese Medicine

> Re: Branch v Root: What constitutes a diagnosis?

>

>>

>> Steve wrote

> The BRANCH however is often the most appropriate part of a condition

> to

> address in acute conditions eg. unconciousness, bleeding, severe pain,

> difficult breathing etc. These must be address initially so the patient

> is given symptomatic relieve before the actual root of a condition is

> addressed.

>

> Steve,I do not think that the examples you give above are very good

> ones for

> acute conditions.

> I have not had many unconcious bleeding patients through the door

> these are

> things that WM deals with best IMO.Severe pain can be acute of course

> but is

> often chronic.The examples you have given are more for emergency rooms

> than

> an acupuncturist so I really do not understand(genuinely)

> Personally I like to treat the root and the branch within each

> treatment

> often by treating the branch the root recieves the blocked qi if it is

> directed their by the combination of points used to treat that branch.I

> refer you to the writings of Shudo Denmai his books go into this

> approach in

> great detail.

>

> Ray Ford

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HI All,

 

In following this interesting thread I note that the term 'Root' and

'branch'has a different meaning to diferent practitioners ( well, me

for one :) ). It is such an easy and evocative word that I had

assumed up to this moment that we all meant the same thing. I suggest

for clarity's sake that we define our meaning within the context of

our particular approach.

 

It seems to me that the perception of the 'Root' of a problem has a

different meaning if one is a WM doctor a 5 Element acupuncturist, a

TCM practitioner a Japanese Meridian Therapist or a Meridian Qi

acupuncture practitioner etc.,

 

After all the ensuing diagnosis, treatment and effectiveness will

also be coloured by one's understanding of 'Root and Branch'

 

salvador

 

 

 

 

 

 

 

Chinese Medicine , " rayford "

<rford@p...> wrote:

>

>

> ----

>

> Chinese Medicine

> Tuesday, 21 September 2004 8:53:29 PM

> Chinese Medicine

> Re: Branch v Root: What constitutes a diagnosis?

>

> >

> > Steve wrote

> The BRANCH however is often the most appropriate part of a

condition to

> address in acute conditions eg. unconciousness, bleeding, severe pain,

> difficult breathing etc. These must be address initially so the patient

> is given symptomatic relieve before the actual root of a condition is

> addressed.

>

> Steve,I do not think that the examples you give above are very good

ones for

> acute conditions.

> I have not had many unconcious bleeding patients through the door

these are

> things that WM deals with best IMO.Severe pain can be acute of

course but is

> often chronic.The examples you have given are more for emergency

rooms than

> an acupuncturist so I really do not understand(genuinely)

> Personally I like to treat the root and the branch within each treatment

> often by treating the branch the root recieves the blocked qi if it is

> directed their by the combination of points used to treat that branch.I

> refer you to the writings of Shudo Denmai his books go into this

approach in

> great detail.

>

> Ray Ford

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Chinese Medicine , " rayford " <rford@p...>

wrote:

 

> Shudo Denmai is working on another book in which he will outline treatment

> and diagnosis strategies for all the divergent Channels,something given only

> lip service in TCM training in this country and elsewhere.

 

Where did you hear this?

 

 

>Shudo Denmai's

> Introduction to meridian therapy is excellent with brilliant photos and

> excellent translation an emmensely readable book for ANY acupuncturist.An

> added bonus at the back of the book is a fold out a chart of the five phase

> interaction which has got to be the best I have ever seen.

>

 

the chart is based on (a simplified version of actually) the Honma Shohaku chart

which is

available separately.

 

robert hayden

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Hi Ray,

 

Thanks for the info on on some good texts.

 

I agree basic TCM style acupuncture training here (Australia) lacks

much in terms of the breadth of acupuncture knowledge that is

available. I am not sure how your own training covered TCM acupuncture,

but mine was rather cookbook and used herb style differential diagnosis

as the basic procedure for choosing points and those points functions

were often discussed in terms of herb type actions (something I

understand to be a relatively recent development). My clinical training

was initially confusing when working with more classical style

acupuncturists compared to some other clinicians that had a cookbook

recipe for almost everything (often almost identical for almost every

patient:-P) This opened my eyes more than a little, and from that point

on I saw my initial training as VERY simplified (ie. severely limited).

 

A basic introduction to the Neijing, Nanjing and Systematic Classic was

part of my Classics Studies (along with shang han lun, wen bing, etc.)

but by no means was there comprehensive or detailed analysis of these

texts in actual class time. The depth of content of ONE of these books

can entail a PhD in China........so I guess basic education must start

somewhere.

 

Some of my teachers often intimated that to be a good practitioner one

must absorb as much as possible from the classics over one's lifetime.

I have no doubt this is what it takes to become an expert in our

field.......unceasing study.

 

I am keen to learn more about the practices out there as I personally

feel that my current approach could be improved greatly with further

study. Does Shudo Denmai do lecture/practical workshops? In Australia?

 

As for my perception of annoyance in your posts; I have probably still

got my guard up a little;-)

 

Thanks for your help Ray,

 

Steve

 

On 22/09/2004, at 10:21 PM, rayford wrote:

 

> Steve,

> My reply to you in this message had NO annoyance attached to it.You

> have

> been very vocal in the group and have contributed(mostly) in an

> informative

> way and shared some good information.You do SEEM to come across as an

> expert

> on TCM and what that means.For me after twenty years of mostly

> passionate

> study I have no idea! So when I see what SEEM to be inconsistencies or

> errors or confusion within the information on TCM you present I like to

> clear it up.You have stated many times that questioning information

> that

> seems dubious is a good thing and I agree.I have moved on as you have.

> Shudo Denmai is working on another book in which he will outline

> treatment

> and diagnosis strategies for all the divergent Channels,something

> given only

> lip service in TCM training in this country and elsewhere.For an

> acupuncturist IMO this information is a must and fills in a lot of

> gaps in

> TCM theory although the information is of course obtained from Classic

> Chinese sources left behind some time ago.Meanwhile " The Channel

> Divergences

> BY Shima and Chace by blue poppy is a hard but great read.Shudo

> Denmai's

> Introduction to meridian therapy is excellent with brilliant photos and

> excellent translation an emmensely readable book for ANY

> acupuncturist.An

> added bonus at the back of the book is a fold out a chart of the five

> phase

> interaction which has got to be the best I have ever seen.

> Hope this helps

> Ray Ford

>

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Hi Salvador,

 

Fair observation. When I personally use the term 'root' and 'branch' I

am using them in terms of modern TCM......ala Wiseman Fundamentals etc.

 

I hope this clears it up a bit, because I have a fair idea what a WM

doctor would understand these terms as (something to do with trees

or........) but I would not know how or if a 5 Element or Meridian

style practitioners definition differs to that of my TCM training.

 

I would be interested to hear how these terms are understood and

applied in other styles of acupuncture however.

 

Hope this clears some of the murkiness regarding what I meant by these

terms.

 

Steve

 

 

On 22/09/2004, at 11:12 PM, salvador_march wrote:

 

>

> HI All,

>

> In following this interesting thread I note that the term 'Root' and

> 'branch'has a different meaning to diferent practitioners ( well, me

> for one :) ). It is such an easy and evocative word that I had

> assumed up to this moment that we all meant the same thing. I suggest

> for clarity's sake that we define our meaning within the context of

> our particular approach.

>

> It seems to me that the perception of the 'Root' of a problem has a

> different meaning if one is a WM doctor a 5 Element acupuncturist, a

> TCM practitioner a Japanese Meridian Therapist or a Meridian Qi

> acupuncture practitioner etc.,

>

> After all the ensuing diagnosis, treatment and effectiveness will

> also be coloured by one's understanding of 'Root and Branch'

>

> salvador

>

>

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Sorry Salvador,

 

I should have noted how my TCM training used these concepts. This is

basically how Wiseman's " Fundamentals of ) defines

them:-

 

Root

1) Essential nature of disease (perhaps the syndrome/s but this is a

personal conclusion)

2) Cause of disease

3) Right qi

4) Primary conditions

 

Branch (Wiseman uses the term 'tip')

1) Symptoms

2) Signs

3) Evil qi

4) Secondary conditions

 

In TCM the root is considered the most important, and only in certain

specific cases does the branch get the first consideration (eg,

dangerous or very distressing signs/symptoms).

 

As can be seen by the slight variations these definitions represent by

context; I was discussing them in a general way that involved all of

these contextual variables.

 

Best Wishes,

 

Steve

 

 

 

On 22/09/2004, at 11:12 PM, salvador_march wrote:

 

>

> HI All,

>

> In following this interesting thread I note that the term 'Root' and

> 'branch'has a different meaning to diferent practitioners ( well, me

> for one :) ). It is such an easy and evocative word that I had

> assumed up to this moment that we all meant the same thing. I suggest

> for clarity's sake that we define our meaning within the context of

> our particular approach.

>

> It seems to me that the perception of the 'Root' of a problem has a

> different meaning if one is a WM doctor a 5 Element acupuncturist, a

> TCM practitioner a Japanese Meridian Therapist or a Meridian Qi

> acupuncture practitioner etc.,

>

> After all the ensuing diagnosis, treatment and effectiveness will

> also be coloured by one's understanding of 'Root and Branch'

>

> salvador

>

Chinese Medicine , " rayford "

> <rford@p...> wrote:

>>

>>

>> ----

>>

>> Chinese Medicine

>> Tuesday, 21 September 2004 8:53:29 PM

>> Chinese Medicine

>> Re: Branch v Root: What constitutes a diagnosis?

>>

>>>

>>> Steve wrote

>> The BRANCH however is often the most appropriate part of a

> condition to

>> address in acute conditions eg. unconciousness, bleeding, severe pain,

>> difficult breathing etc. These must be address initially so the

>> patient

>> is given symptomatic relieve before the actual root of a condition is

>> addressed.

>>

>> Steve,I do not think that the examples you give above are very good

> ones for

>> acute conditions.

>> I have not had many unconcious bleeding patients through the door

> these are

>> things that WM deals with best IMO.Severe pain can be acute of

> course but is

>> often chronic.The examples you have given are more for emergency

> rooms than

>> an acupuncturist so I really do not understand(genuinely)

>> Personally I like to treat the root and the branch within each

>> treatment

>> often by treating the branch the root recieves the blocked qi if it is

>> directed their by the combination of points used to treat that

>> branch.I

>> refer you to the writings of Shudo Denmai his books go into this

> approach in

>> great detail.

>>

>> Ray Ford

>

>

>

>

>

>

> http://babel.altavista.com/

>

>

> and

> adjust accordingly.

>

> If you , it takes a few days for the messages to stop being

> delivered.

>

> Messages are the property of the author. Any duplication outside the

> group requires prior permission from the author.

>

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Hi Salvador and all,

 

Chinese Medicine , " salvador_march "

<salvador_march@h...> wrote:

> HI All,

>

> In following this interesting thread I note that the term 'Root' and

> 'branch'has a different meaning to diferent practitioners ( well, me

> for one :) ). It is such an easy and evocative word that I had

> assumed up to this moment that we all meant the same thing. I suggest

> for clarity's sake that we define our meaning within the context of

> our particular approach.

>

 

Chapter 8 Ling Shu, Ben Shen, (Wu Translation)

 

" Yellow Emperor asked Qibo: " According to the principle of

acupuncture, one must examine the patient carefully first and then

treat according to the conditions of his spiritual activities. As the

blood, channel, Yin-energy, vital energy and the essence of life are

all stored by the five viscera, ... "

 

Same paragraph translated by Carre and Rochat in " Rooted in the Spirit " :

 

" Huangdi puts this question to Qi Bo:

 

For every needling, the method is above all

Not to miss the rooting in the Spirits.

 

Xue and Mai, Ying and Qi, Jing and Shen,

These are stored by the Five Zang.

 

Explanation from " Rooted in Spirit " :

 

" Human activity, from beginning to end (the end being simply our

return to the origin) is directed by the Spirits. The quality of life

and the fullness of our years are assured only by association with

them. We must therefore remember that the root of life is the Spirits.

Root is ben and the Spirits are shen. "

 

From the Su Wen, Chapter 1 (Wu translation)

 

" Qibo answered: Those who know the way of keeping a good health in

ancient times kept in their behavior in daily life in accordance with

the nature. ... Their behaviours in daily life were all kept in

regular patterns such as their food and drink were fixed quantity,

their daily activities were all in regular times. They never

overworked. In this way, they could maintain both in the body and in

the spirit substantiality, and were able to live to the old age of

more than one hundred years. "

 

" Therefore, those who are able to keep a leisured aspiration will be

afraid at the time when something terrible happens, those who have

strong bodies will not feel fatigued after labor, and those who have

quiet spirit, their primordial energy will be moderate, their desires

can be satisfied easily if only they are not insatiably greedy. It is

precisely because of their having the above spiritual basis, they are

able to adapt to any environment. "

 

Finally, from Mark Seem's book " Bodymind Energetics " , he quotes Larre

and Rochat:

 

" Chinese medicine appears to us as total psychosomatic medicine

grafted onto the cosmic and hereditary environment. The whole is seen

entirely energetically. "

 

 

Because of the " deep nature " of the Root, my own current approach is

not to try to treat the " Root " directly but to facilitate in the

" smooth flow of qi " so that the Root can treat Itself.

 

I am looking forward to hearing other points of view on this subject.

 

Regards,

Rich

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Rich,

 

This certainly is a different context from what I was using the terms

ben (root) and biao (tip/branch) for. Actually, I can't see reference

to 'branch' here at all. The ben and biao I was referring to was in

terms of the contrasting relationship between the ben and biao and how

to approach these two components of a patients condition.

 

My personal interpretation of your quotes are that they are discussing

ben as " the root of life " which resides in the shen/spirit; rather than

the root and branch in terms of diagnosis and treatment strategies.

 

Best Wishes,

 

Steve

 

 

On 23/09/2004, at 12:36 AM, Rich wrote:

 

> Hi Salvador and all,

>

> Chinese Medicine , " salvador_march "

> <salvador_march@h...> wrote:

>> HI All,

>>

>> In following this interesting thread I note that the term 'Root' and

>> 'branch'has a different meaning to diferent practitioners ( well, me

>> for one :) ). It is such an easy and evocative word that I had

>> assumed up to this moment that we all meant the same thing. I suggest

>> for clarity's sake that we define our meaning within the context of

>> our particular approach.

>>

>

> Chapter 8 Ling Shu, Ben Shen, (Wu Translation)

>

> " Yellow Emperor asked Qibo: " According to the principle of

> acupuncture, one must examine the patient carefully first and then

> treat according to the conditions of his spiritual activities. As the

> blood, channel, Yin-energy, vital energy and the essence of life are

> all stored by the five viscera, ... "

>

> Same paragraph translated by Carre and Rochat in " Rooted in the

> Spirit " :

>

> " Huangdi puts this question to Qi Bo:

>

> For every needling, the method is above all

> Not to miss the rooting in the Spirits.

>

> Xue and Mai, Ying and Qi, Jing and Shen,

> These are stored by the Five Zang.

>

> Explanation from " Rooted in Spirit " :

>

> " Human activity, from beginning to end (the end being simply our

> return to the origin) is directed by the Spirits. The quality of life

> and the fullness of our years are assured only by association with

> them. We must therefore remember that the root of life is the Spirits.

> Root is ben and the Spirits are shen. "

>

> From the Su Wen, Chapter 1 (Wu translation)

>

> " Qibo answered: Those who know the way of keeping a good health in

> ancient times kept in their behavior in daily life in accordance with

> the nature. ... Their behaviours in daily life were all kept in

> regular patterns such as their food and drink were fixed quantity,

> their daily activities were all in regular times. They never

> overworked. In this way, they could maintain both in the body and in

> the spirit substantiality, and were able to live to the old age of

> more than one hundred years. "

>

> " Therefore, those who are able to keep a leisured aspiration will be

> afraid at the time when something terrible happens, those who have

> strong bodies will not feel fatigued after labor, and those who have

> quiet spirit, their primordial energy will be moderate, their desires

> can be satisfied easily if only they are not insatiably greedy. It is

> precisely because of their having the above spiritual basis, they are

> able to adapt to any environment. "

>

> Finally, from Mark Seem's book " Bodymind Energetics " , he quotes Larre

> and Rochat:

>

> " Chinese medicine appears to us as total psychosomatic medicine

> grafted onto the cosmic and hereditary environment. The whole is seen

> entirely energetically. "

>

>

> Because of the " deep nature " of the Root, my own current approach is

> not to try to treat the " Root " directly but to facilitate in the

> " smooth flow of qi " so that the Root can treat Itself.

>

> I am looking forward to hearing other points of view on this subject.

>

> Regards,

> Rich

>

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Hi Steve,

>

> My personal interpretation of your quotes are that they are discussing

> ben as " the root of life " which resides in the shen/spirit; rather than

> the root and branch in terms of diagnosis and treatment strategies.

>

> Best Wishes,

>

> Steve

 

This is how I read it - and of course this is an interpretation since

everyone is interpreting the phrases in their own way, as the

different texts indicate.

 

I see that the " Root of Life " (the Shen) is the reason we are here,

and the Root is healthy when it is flowing and " alive " . If the Shen

becomes disrupted, then it becomes susceptible to all kinds of

diseases - e.g. it's Wei Qi weakens, or the Liver (the Hun) cannot

ensure the " smooth coursing of qi " , which in turn leads to stagnation

in other elements of the Mind/Body. The Root is the Shen, the branches

are all those that become " stagnant' because the Shen is in " disharmony " .

 

In Chaper 13, Yi Jing Bian Qi Lun (On the Therapy of Transfering

Thought and Spirit) Wu translaction, Qibo explains:

 

" Yellow asked: I am told that in ancient times, when a physician

treated a disease, he only transfered the patient's thought and spirit

to sever the source of the disease. In nowadays, the patient is

treated with drugs internally and acupuncture externally.

Nevertheless, some of the diseases are cured, but some of them can not

and why is it so? " [My note: Yellow essentially is asking why is it no

longer sufficent to just treat the Yi and Shen - why must the

" branches' also be treated].

 

" Qibo answered: In ancient times, people lived in the cave of the

wilderness surrounded with birds and beasts, they drove aware the

coldness by the motion of themselves [My note: Qibo is saying that

people use to " move " a lot more, and the movement of the " qi " was

sufficient to treat all diseases], and evaded the hot summer by living

in the shade. They had no burden in the heart in admiring the fame and

gain, [My note: no " great desires " .] and had no fatigue in the baody

for seeing a high position [My note: ego is refined], thus one can

hardly be invaded by exogenous evil in this calm and plain

environment. [My note: the internal and external enviornment is

modulated and flowing]. So, when one contracted disease, both drugs

for curing inside and acupuncture for curing outside were not

necessary, buut only transferred the patient's emotion and spirit to

sever the source of the disease would be enough. "

 

So, my reading is that the " root " is in the " heart " (Shen) but it is

no longer enough to treat the Root because times have changed and the

" branches " have to also be treated. In this case, the Neijing is

suggesting herbs and acupuncture. Of course, as you can tell by my

previous posts, I believe there are alternatives, but the Neijing is a

book primary about herbs and acupuncture.

 

I hope this better clarifies my perspective. I am looking most forward

to reading the perspectives that you and others have - particularly on

these Chapters in the Neijing.

 

Regards,

Rich

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Steve,

I too had very similar training with Acupuncture as you.When I went into

practice I had a compendium of point prescriptions for different patterns or

conditions.The TCM theory side of things I liked to use and still do but the

application using cookbook recipies is too hit and miss IMO.

Basically for the longest time I did not palpate the body properly and used

the points such as Zusanli for " damp heat in the lower jiao " Thia approach

failed so often that I had to look elsewhere and I blame noone for that for

that is what growth is.My Aikido instuctors have told me again and again

that getting a black belt is just the beggining,that then you can actually

start to really learn NOT that it is an end but a beggining,I see the same

thing now for early acupuncture training,AFTER graduating is just the

beggining too and its a good idea to look learn and listen especially from

those who have already been along the path(I am sure you already know this).

Shudo Denmai has not been to Australia yet to the best of my knowledge if he

did it would be a sell out IMO.He has taught in the U.S. so he must be open

to travel.Perhaps we should lobby AACMA who are sitting on $300,000 plus

(last time I looked) to invite him here. Don't hold your breath though as he

is not TCM I dont fancy our chances.

If you would like some info on some other books etc which I have found

invaluable I'd be glad to reply.

 

Ray Ford

 

 

 

----

 

Chinese Medicine

Thursday, 23 September 2004 1:26:01 AM

Chinese Medicine

Re: Branch v Root: What constitutes a diagnosis?

 

Hi Ray,

 

Thanks for the info on on some good texts.

 

I agree basic TCM style acupuncture training here (Australia) lacks

much in terms of the breadth of acupuncture knowledge that is

available. I am not sure how your own training covered TCM acupuncture,

but mine was rather cookbook and used herb style differential diagnosis

as the basic procedure for choosing points and those points functions

were often discussed in terms of herb type actions (something I

understand to be a relatively recent development). My clinical training

was initially confusing when working with more classical style

acupuncturists compared to some other clinicians that had a cookbook

recipe for almost everything (often almost identical for almost every

patient:-P) This opened my eyes more than a little, and from that point

on I saw my initial training as VERY simplified (ie. severely limited).

 

A basic introduction to the Neijing, Nanjing and Systematic Classic was

part of my Classics Studies (along with shang han lun, wen bing, etc.)

but by no means was there comprehensive or detailed analysis of these

texts in actual class time. The depth of content of ONE of these books

can entail a PhD in China........so I guess basic education must start

somewhere.

 

Some of my teachers often intimated that to be a good practitioner one

must absorb as much as possible from the classics over one's lifetime.

I have no doubt this is what it takes to become an expert in our

field.......unceasing study.

 

I am keen to learn more about the practices out there as I personally

feel that my current approach could be improved greatly with further

study. Does Shudo Denmai do lecture/practical workshops? In Australia?

 

As for my perception of annoyance in your posts; I have probably still

got my guard up a little;-)

 

Thanks for your help Ray,

 

Steve

 

On 22/09/2004, at 10:21 PM, rayford wrote:

 

> Steve,

> My reply to you in this message had NO annoyance attached to it.You

> have

> been very vocal in the group and have contributed(mostly) in an

> informative

> way and shared some good information.You do SEEM to come across as an

> expert

> on TCM and what that means.For me after twenty years of mostly

> passionate

> study I have no idea! So when I see what SEEM to be inconsistencies or

> errors or confusion within the information on TCM you present I like to

> clear it up.You have stated many times that questioning information

> that

> seems dubious is a good thing and I agree.I have moved on as you have.

> Shudo Denmai is working on another book in which he will outline

> treatment

> and diagnosis strategies for all the divergent Channels,something

> given only

> lip service in TCM training in this country and elsewhere.For an

> acupuncturist IMO this information is a must and fills in a lot of

> gaps in

> TCM theory although the information is of course obtained from Classic

> Chinese sources left behind some time ago.Meanwhile " The Channel

> Divergences

> BY Shima and Chace by blue poppy is a hard but great read.Shudo

> Denmai's

> Introduction to meridian therapy is excellent with brilliant photos and

> excellent translation an emmensely readable book for ANY

> acupuncturist.An

> added bonus at the back of the book is a fold out a chart of the five

> phase

> interaction which has got to be the best I have ever seen.

> Hope this helps

> Ray Ford

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Tracking comments largely from Salvador, Rich and Steve, and intermingling

other themes we have discussed:

 

The NeiJing quotations (ben-shen) appear to refer to the relationship

between the " way " of life (in the broad sense underlying much of Chinese

philosophy, not necessarily Daoist philosophy, per se) and its disturbance

by disease in general. While the ben-biao relationship is a diagnostic

conceptual space within the sphere of medicine, i.e. treating the disease

using technique and cultivated skill.

 

The difference between these two levels of relationship lies beneath the

surface of some of the discussion of 'TCM' vs other characterizations of

'CM'. As seen in the NeiJing (and Larre-Rochat glosses), traditional

medical thought encompassed ideas outside of what we regard as medicine,

the modern technical art. TCM is a modern, technical (Greek 'techne' -

art/craft) medicine. It has to be to be considered a valid treatment

system. It has to have a well-defined scope, measurable educational,

legal/certification, and professional standards. This kind of framework, in

the West, is conditioned towards physical medicine. Modern China had to

adopt the traditional elements into this framework, hence the key terms

such as " integration " and " unification " , since the earliest days (1950s).

Other aspects of tradition were/are considered in the same category with

the 'superstitions' which resulted in China being initially incapable of

successfully adapting in the confrontation with Western culture. (Taken

largely from Unschuld interpretation of the cultural transformation from

the 18th through the 20th centuries.)

 

But then, as Unschuld notes, the Western medical paradigm, has not been

entirely successful in satisfying the needs of the population. So we look

to fill the gaps, and some have found clues in aspects of Chinese

traditions which are, in a Western sense, outside of the physical paradigm.

(Unschuld likes to emphasize that this is often done with more imaginative

projection than well-grounded understanding of historical reality.)

 

Hence the topics relating to precision relating to things Chinese, notably

terminology. In this case, ben-shen and ben-biao.

 

As professionals, and, largely, depending on maintain successful practices,

we need competence in TCM, the well-defined and standardized medicine which

has to at least reasonably function as physical medicine.

 

But we face the fundamental problem of mortality. Despite the best efforts

of any medicine, all our patients, and we ourselves are going to die. As

pointed out in coverage surrounding the recent death of Elizabeth

Kubler-Ross, in ca. the 1960s and on, as Western medicine was realizing

major and broad advances in countering mortality with pharmacology and

technological medicine, death was/is seen as failure. Hence denied and

suppressed in practice (terminal patients often in fact abused).

 

To bring this down to earth: A new patient last week, 90 yo male, acute,

debilitating back pain, recent onset and no history; quite active and loves

to exercise, is quite attached to being healthy. WM evaluation finds no

cause, imaging reveals a tissue lesion, but not cancerous and no evidence

to warrant surgery. He turns to acupuncture, receives TCM, begins to

experience improvement. Asks, " If you cure this, doctor, is it going to

come back? " The answer to this question is going to impact his ability to

recover. I.e. the truth - given his attitude i.e. relationship to the

problem, and lifestyle, yes - will have a negative effect on the process.

The dilemma: 'cure' of this condition is quite likely, but what he really

needs, at this point in his life, is what is called by some 'healing'. TCM

- the technical medicine -- has given me the capability to help in the

cure, but little with which to help him approach the healing he needs.

 

I would say the 'cure' relates to the ben-biao arena of skilled diagnosis

and treatment, but the 'healing' relates to the ben-shen arena of

relationship to the inherent flow of the way of life. So part of my sense

of the distinction between TCM and a broader CM or CCM is that TCM does not

(at least historically not yet) sufficiently instill and cultivate those

aspects of tradition which do offer skillful means for approaching this

problem area.

 

(This argumentation largely mirrors that in Ted Kaptchuk's talk that I've

cited previously (Pacific Symposium lecture, 1989), where he presents

evidence of a high degree of cultivation of this area of concern in CM

tradition, but laments that it is not practically addressed in TCM.)

 

 

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Hi Chris,

 

Just wanted to say great post!

 

I agree that the ben-shen concept and relationship are valuable and

offer deeper insight into the body/spirit complex. The suitability of

attempting to use the ben-shen concept in the context of ben-biao and

diagnosis as done so by Rich just leads to confusion IMO and may lead

to inaccurate assumptions of a direct relationship between the two

concepts.

 

 

Although I feel the quotes introduced from the neijing in this thread

are valuable for understanding CM in general, it is IMO not appropriate

to relate the ben-shen idea to ben-biao concept .

 

I thought Salvadors request was that we be specific about how we

understand ben and biao in our medicine, not ben-shen. I may be a real

stickler for context when discussing a topic, but this does not mean a

dismiss the value of the information itself, just the appropriateness

of bringing what may be the same " chinese character " into a different

context where it may have a different meaning.

 

Best Wishes,

 

Steve

 

 

On 23/09/2004, at 5:40 PM, wrote:

 

> Tracking comments largely from Salvador, Rich and Steve, and

> intermingling

> other themes we have discussed:

>

> The NeiJing quotations (ben-shen) appear to refer to the relationship

> between the " way " of life (in the broad sense underlying much of

> Chinese

> philosophy, not necessarily Daoist philosophy, per se) and its

> disturbance

> by disease in general. While the ben-biao relationship is a diagnostic

> conceptual space within the sphere of medicine, i.e. treating the

> disease

> using technique and cultivated skill.

>

> Hence the topics relating to precision relating to things Chinese,

> notably

> terminology. In this case, ben-shen and ben-biao.

>

> As professionals, and, largely, depending on maintain successful

> practices,

> we need competence in TCM, the well-defined and standardized medicine

> which

> has to at least reasonably function as physical medicine.

>

> But we face the fundamental problem of mortality. Despite the best

> efforts

> of any medicine, all our patients, and we ourselves are going to die.

> As

> pointed out in coverage surrounding the recent death of Elizabeth

> Kubler-Ross, in ca. the 1960s and on, as Western medicine was realizing

> major and broad advances in countering mortality with pharmacology and

> technological medicine, death was/is seen as failure. Hence denied and

> suppressed in practice (terminal patients often in fact abused).

>

> To bring this down to earth: A new patient last week, 90 yo male,

> acute,

> debilitating back pain, recent onset and no history; quite active and

> loves

> to exercise, is quite attached to being healthy. WM evaluation finds no

> cause, imaging reveals a tissue lesion, but not cancerous and no

> evidence

> to warrant surgery. He turns to acupuncture, receives TCM, begins to

> experience improvement. Asks, " If you cure this, doctor, is it going to

> come back? " The answer to this question is going to impact his ability

> to

> recover. I.e. the truth - given his attitude i.e. relationship to the

> problem, and lifestyle, yes - will have a negative effect on the

> process.

> The dilemma: 'cure' of this condition is quite likely, but what he

> really

> needs, at this point in his life, is what is called by some 'healing'.

> TCM

> - the technical medicine -- has given me the capability to help in the

> cure, but little with which to help him approach the healing he needs.

>

> I would say the 'cure' relates to the ben-biao arena of skilled

> diagnosis

> and treatment, but the 'healing' relates to the ben-shen arena of

> relationship to the inherent flow of the way of life. So part of my

> sense

> of the distinction between TCM and a broader CM or CCM is that TCM

> does not

> (at least historically not yet) sufficiently instill and cultivate

> those

> aspects of tradition which do offer skillful means for approaching this

> problem area.

>

> (This argumentation largely mirrors that in Ted Kaptchuk's talk that

> I've

> cited previously (Pacific Symposium lecture, 1989), where he presents

> evidence of a high degree of cultivation of this area of concern in CM

> tradition, but laments that it is not practically addressed in TCM.)

>

>

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The branch cannot stand without the root, while the root can remain valid

even if dormant without the sprouted branches.

 

To treat the branches would be to try to eat fruit even when seed is

unplanted.

 

Doubtlessly if the situation at the branch is imminent and requires

precipitate

attention, it is given, but soon as one can, or if there is leisure to do so

at

the outset, the root must be tended.

 

It sometimes seems in the clinic that the branch of the root is almost a qi

tree

made of light one can't see, but can feel, by proxy.

 

It also seems that this is possibly the most ancient Root manifested in the

universe, so that what is done at the root almost immediately rises to the

farthest

extent of the branches.

 

Over the years I have worked with the 8 Ocean roots, the structural and

symmetric root-design, the essential element in the Deep Design system.

 

Of late, it seems the qi-tree has turned kindly towards me and has invited

me to

go, of course to the matrix rather than matter, and wait for things to

happen.

 

The truest learning of very many years is the one that become superfluous in

an instant.

 

Dr. Holmes Keikobad

MB BS DPH Ret. DIP AC NCCAOM LIC AC CO & AZ

www.acu-free.com - 15 CEUS by video.

NCCAOM reviewed. Approved in CA & most states.

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Hi Dr. Keikobad, :-)

>

> The truest learning of very many years is the one that become

superfluous in

> an instant.

>

Yes. :-) It is when the pendulum reaches its apex and then suddenly

reverses. Some call it a " crisis " - other call it " learning " . :-)

 

Regards,

Rich

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I call it earning.

 

Dr. Holmes Keikobad

MB BS DPH Ret. DIP AC NCCAOM LIC AC CO & AZ

www.acu-free.com - 15 CEUS by video.

NCCAOM reviewed. Approved in CA & most states.

-

" Rich " <rfinkelstein

<Chinese Medicine >

Thursday, September 23, 2004 10:44 AM

Re: Branch v Root: What constitutes a diagnosis?

 

 

> Hi Dr. Keikobad, :-)

>>

>> The truest learning of very many years is the one that become

> superfluous in

>> an instant.

>>

> Yes. :-) It is when the pendulum reaches its apex and then suddenly

> reverses. Some call it a " crisis " - other call it " learning " . :-)

>

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