Guest guest Posted September 20, 2004 Report Share Posted September 20, 2004 Hi All, & Steve Steve wrote: > To me, abdominal pain is a diagnosis, just not a specific or > particularly helpful one. So perhaps we are in conflict over what > is a TCM Dx versus a different type of investigation/Dx IMO, abdominal pain (or headache, or insomnia, or prostate cancer, etc) is NOT a proper Dx! It is merely a MANIFESTATION (BRANCH, clinical sign or symptom) of an underlying problem. IMO, the best Dx, whether in WM or TCM, tries to specify the ROOT cause(s) of the problem. For example, the cardiomyopathy (lesion, sign) that killed many children in Keshan Province might have been diagnosed by TCM practitioners [who probably had no knowledge of mineral nutrition] as HT Xue Stasis, HT Xue Xu, Xue Stas in SJU, or a hundred other attempts at TCM Dx. WM experts at the time of the earliest outbreaks might have diagnosed " idiopathic cardiomyopathy " - also a futile and useless Dx. Would those TCM or WM diagnoses have led to effective Tx and prevention of Keshan Disease? I doubt it very much! Only after many years of concerted multidisciplinary research was the most important causal factor (endemic selenium deficiency) confirmed. Once that was known, effedtive prevention was easy: supply adequate amounts of selenium supplements (Na selenate or selenite tablets) to at-risk children. That (as far as I know) was the end of Keshan Disease. See:http://www.medterms.com/script/main/art.asp?articlekey=4101 and http://www.healthwell.com/hnbreakthroughs/jan99/news3.cfm Unfortunately, once the cardiomyonecrosis of selenium deficiency is present, supplementation with Se can do little to reverse (treat) it. See: http://tinyurl.com/5mrmx Most selenium in the body is contained in glutathione peroxidase. Tissue levels of selenium reflect geographical location. Many regions of the US, including the Southwest, are low in selenium. Keshan disease (named for the Chinese province where it was discovered) is a cardiomyopathy of children living in areas where the soil is low in selenium. Keshan disease can be prevented by supplementation of individuals at risk. However once established, Keshan disease is not reversed by selenium supplementation. Selenium intake also may be related to cancer mortality. Patients with cancer have lowered plasma selenium levels and risk of cancer may be higher in individuals with low selenium intake. A 10-year study of more than 1,300 subjects at the Arizona Cancer Center taking 200 µg selenium per day showed a 63% reduction in prostate cancer, a 58% reduction in colon cancer and a 46% reduction in lung cancer, but no effect on skin cancer. Although these results are extremely encouraging, further studies are needed before making public health recommendations regarding selenium supplementation. IMO, any TCM practitioner who thinks that TCM Dx is sufficient for all cases is a menace to society. Equally, any MD or Vet who thinks that their WM Dx is sufficient can be an equal menace. We all are learning slowly, and we should make great attempts NOT to remain stuck (blocked) in PAST thinking! Medicine and healing is a huge field, with an incredible amount published on it. For example, Medline adds circa 800,000 new titles per year. Despits all the writings (in WM and TCM), much of the murky deeps of disease are unplumbed and uncharted. Those who must try to navigate those areas have poorly drawn charts from which to make their decisions. Best regards, Email: < WORK : Teagasc Research Management, Sandymount Ave., Dublin 4, Ireland Mobile: 353-; [in the Republic: 0] HOME : 1 Esker Lawns, Lucan, Dublin, Ireland Tel : 353-; [in the Republic: 0] WWW : http://homepage.eircom.net/~progers/searchap.htm Chinese Proverb: " Man who says it can't be done, should not interrupt man doing it " Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2004 Report Share Posted September 21, 2004 On 21/09/2004, at 8:34 AM, wrote: > Hi All, & Steve > > Steve wrote: >> To me, abdominal pain is a diagnosis, just not a specific or >> particularly helpful one. So perhaps we are in conflict over what >> is a TCM Dx versus a different type of investigation/Dx > > IMO, abdominal pain (or headache, or insomnia, or prostate > cancer, etc) is NOT a proper Dx! It is merely a MANIFESTATION > (BRANCH, clinical sign or symptom) of an underlying problem. > > IMO, the best Dx, whether in WM or TCM, tries to specify the > ROOT cause(s) of the problem. > Phil, Perhaps my context was not clear in that statement due to the context being lost in the snippet. My statement was made in a long conversation regarding the necessity of some form of diagnosis it a TCM treatment. Thus my reply was that ANY sign, symptom, manifestation, 'disease " etc is part of a diagnosis (just not a complete one). This reply was to the claim that TCM physicians often treat without ANY diagnosis.The point I was trying to make was that no matter how general or vague, something as simple as " abdominal pain " is part of a diagnosis...... " just not a specific or particularly helpful one " . I never said abdominal pain was a full nor proper diagnosis; in fact, I tried to say that clearly in that sentence. However I hold that it is PART of a diagnosis and is thus part of a diagnostic process. As far as I have been taught, a TCM diagnosis is made of two main parts. A disease diagnosis and the related pattern/syndrome differentiation/s. What I call a 'disease' diagnosis may be what you describe as a manifestation here. Personally, I thought the term manifestation reffered to any sign or symptom. I usually find that the 'disease' part of the diagnosis corresponds to the cheif complaint of the patient, but may be a specific TCM disease entity or a WM disease label the patient brings to me as their condition. IMO, finding the ROOT is the best approach for a chronic or long-term condition. In my practice the root certainly is the most important as I predominately deal with patients who have a long-term chronic illness that they have not found relief from after years of more conventional treatment. The BRANCH however is often the most appropriate part of a condition to address in acute conditions eg. unconciousness, bleeding, severe pain, difficult breathing etc. These must be address initially so the patient is given symptomatic relieve before the actual root of a condition is addressed. Root and branch differentiation's also assist me to clarify what diseases processes are in action and can help to design more targeted treatment principles in a case. Perhaps, they could be said to go deeper than both a disease and syndrome/s differentiation. As with all in TCM, I find that I will will rarely be neglecting one aspect to the total exclusion to another. That is, I rarely find it appropriate to only address either the root or branch; they will both be addressed to some degree......just the emphasis will more often than not be directed to one or the other. > > IMO, any TCM practitioner who thinks that TCM Dx is sufficient for > all cases is a menace to society. Equally, any MD or Vet who > thinks that their WM Dx is sufficient can be an equal menace. We > all are learning slowly, and we should make great attempts NOT to > remain stuck (blocked) in PAST thinking! > The process of a TCM diagnosis is all I can legally and ethically engage in due to both professional training and access to pathology services (although WM diagnosis and pathological investigations are commonplace in China's TCM hospitals). I agree that a TCM Dx will not be sufficient for all cases, but it is what I MUST to do provide initial treatment and I will refer out when from clinical experience or professional education has indicated that further investigations and/or treatment methods (such as WM, bodywork, counselling etc.) should be considered or recommended. Just for the record, I am not one of those individuals who believe that TCM can cure everything or has a monopoly on the best treatments for all conditions. I particularly feel this way about acute trauma and psycho-emotional conditions. I know my area of competence and have no trouble referring patients on to those who can offer better and/or different treatment strategies for the patients best benefit. What is best for the patient comes first in all my practice. I am sorry to hear about the tragedy of Keshan Province. This is a good of example of all therapies having a lot to learn and the importance of research, referral and communication between TCM, WM, nutritionists etc. So IMO, a diagnosis in TCM is constituted by two parts:- 1) A diseases diagnosis/es - usually either the chief complaint, the previously designated WM condition, or the professionally recognised TCM disease label. eg. " Headache " , " Anaemia " or " Bi zheng " . 2) A pattern/syndrome differentiation/s - that accounts for each disease in 1) above. Branch and Root are important considerations when designing the appropriate order of syndromes and thus treatment principles to address the patients condition at one particular moment. It is nice to actually discuss some clinically orientated material again; was this your intention Phil? :-D Best Wishes, Steve Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 ---- Chinese Medicine Tuesday, 21 September 2004 8:53:29 PM Chinese Medicine Re: Branch v Root: What constitutes a diagnosis? > > Steve wrote The BRANCH however is often the most appropriate part of a condition to address in acute conditions eg. unconciousness, bleeding, severe pain, difficult breathing etc. These must be address initially so the patient is given symptomatic relieve before the actual root of a condition is addressed. Steve,I do not think that the examples you give above are very good ones for acute conditions. I have not had many unconcious bleeding patients through the door these are things that WM deals with best IMO.Severe pain can be acute of course but is often chronic.The examples you have given are more for emergency rooms than an acupuncturist so I really do not understand(genuinely) Personally I like to treat the root and the branch within each treatment often by treating the branch the root recieves the blocked qi if it is directed their by the combination of points used to treat that branch.I refer you to the writings of Shudo Denmai his books go into this approach in great detail. Ray Ford Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 HI Ray, I agree WM deals best with acute trauma (including bleeding and unconsciousness) something I believe I stated in the post your replied to here. I haven't had any unconscious or severely bleeding patients come through my clinic door; but if I did.......I would apply first aid procedures and get them to ER ASAP. I am fully aware of my area of competence and this isn't it. Although some knowledge of options is valuable if we get stuck in a situation where WM treatment is not available. I totally agree that the examples I gave are not good examples of acute conditions for what comes to a TCM practitioner today, but they some of the classic examples (admittedly extreme) given during TCM theory and are the type of conditions that require treating the branch first; and that is all I was trying to get across. My short time in ER in a TCM hospital in China was a fascinating blend of WM emergency procedure and herbal medicine (via drips); interesting stuff. There will always be exceptions to every rule regarding the nature of severe pain being acute or chronic and how whether one chooses to treat the branch (the actual pain) or the root (the cause of the pain). If the pain is severe I will place more emphasis on relieving the pain via concentrating initially on the branch. Of course I will place emphasis on the root after the severe pain is relieved to some degree. This usually happens in the one session of my treatment. Thanks for the Shudo denmei recommendation; do you have a particular text to recommend for one relatively naive to Meridian Therapy? " Introduction to Meridian Therapy " has been on my book wish-list for some time but I understand he has another on finding effective acupuncture points and perhaps others. I am getting the distinct feeling that your annoyance with my posts to Rich continues to influence your replies to me. I ask that we try to leave all that stuff where it belongs now; I wish to, I think Rich has also. Best Wishes, Steve On 22/09/2004, at 1:14 PM, rayford wrote: > > > > ---- > > Chinese Medicine > Tuesday, 21 September 2004 8:53:29 PM > Chinese Medicine > Re: Branch v Root: What constitutes a diagnosis? > >> >> Steve wrote > The BRANCH however is often the most appropriate part of a condition > to > address in acute conditions eg. unconciousness, bleeding, severe pain, > difficult breathing etc. These must be address initially so the patient > is given symptomatic relieve before the actual root of a condition is > addressed. > > Steve,I do not think that the examples you give above are very good > ones for > acute conditions. > I have not had many unconcious bleeding patients through the door > these are > things that WM deals with best IMO.Severe pain can be acute of course > but is > often chronic.The examples you have given are more for emergency rooms > than > an acupuncturist so I really do not understand(genuinely) > Personally I like to treat the root and the branch within each > treatment > often by treating the branch the root recieves the blocked qi if it is > directed their by the combination of points used to treat that branch.I > refer you to the writings of Shudo Denmai his books go into this > approach in > great detail. > > Ray Ford Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 Steve, My reply to you in this message had NO annoyance attached to it.You have been very vocal in the group and have contributed(mostly) in an informative way and shared some good information.You do SEEM to come across as an expert on TCM and what that means.For me after twenty years of mostly passionate study I have no idea! So when I see what SEEM to be inconsistencies or errors or confusion within the information on TCM you present I like to clear it up.You have stated many times that questioning information that seems dubious is a good thing and I agree.I have moved on as you have. Shudo Denmai is working on another book in which he will outline treatment and diagnosis strategies for all the divergent Channels,something given only lip service in TCM training in this country and elsewhere.For an acupuncturist IMO this information is a must and fills in a lot of gaps in TCM theory although the information is of course obtained from Classic Chinese sources left behind some time ago.Meanwhile " The Channel Divergences BY Shima and Chace by blue poppy is a hard but great read.Shudo Denmai's Introduction to meridian therapy is excellent with brilliant photos and excellent translation an emmensely readable book for ANY acupuncturist.An added bonus at the back of the book is a fold out a chart of the five phase interaction which has got to be the best I have ever seen. Hope this helps Ray Ford ---- Chinese Medicine Wednesday, 22 September 2004 9:48:48 PM Chinese Medicine Re: Branch v Root: What constitutes a diagnosis? HI Ray, I agree WM deals best with acute trauma (including bleeding and unconsciousness) something I believe I stated in the post your replied to here. I haven't had any unconscious or severely bleeding patients come through my clinic door; but if I did.......I would apply first aid procedures and get them to ER ASAP. I am fully aware of my area of competence and this isn't it. Although some knowledge of options is valuable if we get stuck in a situation where WM treatment is not available. I totally agree that the examples I gave are not good examples of acute conditions for what comes to a TCM practitioner today, but they some of the classic examples (admittedly extreme) given during TCM theory and are the type of conditions that require treating the branch first; and that is all I was trying to get across. My short time in ER in a TCM hospital in China was a fascinating blend of WM emergency procedure and herbal medicine (via drips); interesting stuff. There will always be exceptions to every rule regarding the nature of severe pain being acute or chronic and how whether one chooses to treat the branch (the actual pain) or the root (the cause of the pain). If the pain is severe I will place more emphasis on relieving the pain via concentrating initially on the branch. Of course I will place emphasis on the root after the severe pain is relieved to some degree. This usually happens in the one session of my treatment. Thanks for the Shudo denmei recommendation; do you have a particular text to recommend for one relatively naive to Meridian Therapy? " Introduction to Meridian Therapy " has been on my book wish-list for some time but I understand he has another on finding effective acupuncture points and perhaps others. I am getting the distinct feeling that your annoyance with my posts to Rich continues to influence your replies to me. I ask that we try to leave all that stuff where it belongs now; I wish to, I think Rich has also. Best Wishes, Steve On 22/09/2004, at 1:14 PM, rayford wrote: > > > > ---- > > Chinese Medicine > Tuesday, 21 September 2004 8:53:29 PM > Chinese Medicine > Re: Branch v Root: What constitutes a diagnosis? > >> >> Steve wrote > The BRANCH however is often the most appropriate part of a condition > to > address in acute conditions eg. unconciousness, bleeding, severe pain, > difficult breathing etc. These must be address initially so the patient > is given symptomatic relieve before the actual root of a condition is > addressed. > > Steve,I do not think that the examples you give above are very good > ones for > acute conditions. > I have not had many unconcious bleeding patients through the door > these are > things that WM deals with best IMO.Severe pain can be acute of course > but is > often chronic.The examples you have given are more for emergency rooms > than > an acupuncturist so I really do not understand(genuinely) > Personally I like to treat the root and the branch within each > treatment > often by treating the branch the root recieves the blocked qi if it is > directed their by the combination of points used to treat that branch.I > refer you to the writings of Shudo Denmai his books go into this > approach in > great detail. > > Ray Ford Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 HI All, In following this interesting thread I note that the term 'Root' and 'branch'has a different meaning to diferent practitioners ( well, me for one ). It is such an easy and evocative word that I had assumed up to this moment that we all meant the same thing. I suggest for clarity's sake that we define our meaning within the context of our particular approach. It seems to me that the perception of the 'Root' of a problem has a different meaning if one is a WM doctor a 5 Element acupuncturist, a TCM practitioner a Japanese Meridian Therapist or a Meridian Qi acupuncture practitioner etc., After all the ensuing diagnosis, treatment and effectiveness will also be coloured by one's understanding of 'Root and Branch' salvador Chinese Medicine , " rayford " <rford@p...> wrote: > > > ---- > > Chinese Medicine > Tuesday, 21 September 2004 8:53:29 PM > Chinese Medicine > Re: Branch v Root: What constitutes a diagnosis? > > > > > Steve wrote > The BRANCH however is often the most appropriate part of a condition to > address in acute conditions eg. unconciousness, bleeding, severe pain, > difficult breathing etc. These must be address initially so the patient > is given symptomatic relieve before the actual root of a condition is > addressed. > > Steve,I do not think that the examples you give above are very good ones for > acute conditions. > I have not had many unconcious bleeding patients through the door these are > things that WM deals with best IMO.Severe pain can be acute of course but is > often chronic.The examples you have given are more for emergency rooms than > an acupuncturist so I really do not understand(genuinely) > Personally I like to treat the root and the branch within each treatment > often by treating the branch the root recieves the blocked qi if it is > directed their by the combination of points used to treat that branch.I > refer you to the writings of Shudo Denmai his books go into this approach in > great detail. > > Ray Ford Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 Chinese Medicine , " rayford " <rford@p...> wrote: > Shudo Denmai is working on another book in which he will outline treatment > and diagnosis strategies for all the divergent Channels,something given only > lip service in TCM training in this country and elsewhere. Where did you hear this? >Shudo Denmai's > Introduction to meridian therapy is excellent with brilliant photos and > excellent translation an emmensely readable book for ANY acupuncturist.An > added bonus at the back of the book is a fold out a chart of the five phase > interaction which has got to be the best I have ever seen. > the chart is based on (a simplified version of actually) the Honma Shohaku chart which is available separately. robert hayden Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 Hi Ray, Thanks for the info on on some good texts. I agree basic TCM style acupuncture training here (Australia) lacks much in terms of the breadth of acupuncture knowledge that is available. I am not sure how your own training covered TCM acupuncture, but mine was rather cookbook and used herb style differential diagnosis as the basic procedure for choosing points and those points functions were often discussed in terms of herb type actions (something I understand to be a relatively recent development). My clinical training was initially confusing when working with more classical style acupuncturists compared to some other clinicians that had a cookbook recipe for almost everything (often almost identical for almost every patient:-P) This opened my eyes more than a little, and from that point on I saw my initial training as VERY simplified (ie. severely limited). A basic introduction to the Neijing, Nanjing and Systematic Classic was part of my Classics Studies (along with shang han lun, wen bing, etc.) but by no means was there comprehensive or detailed analysis of these texts in actual class time. The depth of content of ONE of these books can entail a PhD in China........so I guess basic education must start somewhere. Some of my teachers often intimated that to be a good practitioner one must absorb as much as possible from the classics over one's lifetime. I have no doubt this is what it takes to become an expert in our field.......unceasing study. I am keen to learn more about the practices out there as I personally feel that my current approach could be improved greatly with further study. Does Shudo Denmai do lecture/practical workshops? In Australia? As for my perception of annoyance in your posts; I have probably still got my guard up a little;-) Thanks for your help Ray, Steve On 22/09/2004, at 10:21 PM, rayford wrote: > Steve, > My reply to you in this message had NO annoyance attached to it.You > have > been very vocal in the group and have contributed(mostly) in an > informative > way and shared some good information.You do SEEM to come across as an > expert > on TCM and what that means.For me after twenty years of mostly > passionate > study I have no idea! So when I see what SEEM to be inconsistencies or > errors or confusion within the information on TCM you present I like to > clear it up.You have stated many times that questioning information > that > seems dubious is a good thing and I agree.I have moved on as you have. > Shudo Denmai is working on another book in which he will outline > treatment > and diagnosis strategies for all the divergent Channels,something > given only > lip service in TCM training in this country and elsewhere.For an > acupuncturist IMO this information is a must and fills in a lot of > gaps in > TCM theory although the information is of course obtained from Classic > Chinese sources left behind some time ago.Meanwhile " The Channel > Divergences > BY Shima and Chace by blue poppy is a hard but great read.Shudo > Denmai's > Introduction to meridian therapy is excellent with brilliant photos and > excellent translation an emmensely readable book for ANY > acupuncturist.An > added bonus at the back of the book is a fold out a chart of the five > phase > interaction which has got to be the best I have ever seen. > Hope this helps > Ray Ford > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 Hi Salvador, Fair observation. When I personally use the term 'root' and 'branch' I am using them in terms of modern TCM......ala Wiseman Fundamentals etc. I hope this clears it up a bit, because I have a fair idea what a WM doctor would understand these terms as (something to do with trees or........) but I would not know how or if a 5 Element or Meridian style practitioners definition differs to that of my TCM training. I would be interested to hear how these terms are understood and applied in other styles of acupuncture however. Hope this clears some of the murkiness regarding what I meant by these terms. Steve On 22/09/2004, at 11:12 PM, salvador_march wrote: > > HI All, > > In following this interesting thread I note that the term 'Root' and > 'branch'has a different meaning to diferent practitioners ( well, me > for one ). It is such an easy and evocative word that I had > assumed up to this moment that we all meant the same thing. I suggest > for clarity's sake that we define our meaning within the context of > our particular approach. > > It seems to me that the perception of the 'Root' of a problem has a > different meaning if one is a WM doctor a 5 Element acupuncturist, a > TCM practitioner a Japanese Meridian Therapist or a Meridian Qi > acupuncture practitioner etc., > > After all the ensuing diagnosis, treatment and effectiveness will > also be coloured by one's understanding of 'Root and Branch' > > salvador > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 Sorry Salvador, I should have noted how my TCM training used these concepts. This is basically how Wiseman's " Fundamentals of ) defines them:- Root 1) Essential nature of disease (perhaps the syndrome/s but this is a personal conclusion) 2) Cause of disease 3) Right qi 4) Primary conditions Branch (Wiseman uses the term 'tip') 1) Symptoms 2) Signs 3) Evil qi 4) Secondary conditions In TCM the root is considered the most important, and only in certain specific cases does the branch get the first consideration (eg, dangerous or very distressing signs/symptoms). As can be seen by the slight variations these definitions represent by context; I was discussing them in a general way that involved all of these contextual variables. Best Wishes, Steve On 22/09/2004, at 11:12 PM, salvador_march wrote: > > HI All, > > In following this interesting thread I note that the term 'Root' and > 'branch'has a different meaning to diferent practitioners ( well, me > for one ). It is such an easy and evocative word that I had > assumed up to this moment that we all meant the same thing. I suggest > for clarity's sake that we define our meaning within the context of > our particular approach. > > It seems to me that the perception of the 'Root' of a problem has a > different meaning if one is a WM doctor a 5 Element acupuncturist, a > TCM practitioner a Japanese Meridian Therapist or a Meridian Qi > acupuncture practitioner etc., > > After all the ensuing diagnosis, treatment and effectiveness will > also be coloured by one's understanding of 'Root and Branch' > > salvador > Chinese Medicine , " rayford " > <rford@p...> wrote: >> >> >> ---- >> >> Chinese Medicine >> Tuesday, 21 September 2004 8:53:29 PM >> Chinese Medicine >> Re: Branch v Root: What constitutes a diagnosis? >> >>> >>> Steve wrote >> The BRANCH however is often the most appropriate part of a > condition to >> address in acute conditions eg. unconciousness, bleeding, severe pain, >> difficult breathing etc. These must be address initially so the >> patient >> is given symptomatic relieve before the actual root of a condition is >> addressed. >> >> Steve,I do not think that the examples you give above are very good > ones for >> acute conditions. >> I have not had many unconcious bleeding patients through the door > these are >> things that WM deals with best IMO.Severe pain can be acute of > course but is >> often chronic.The examples you have given are more for emergency > rooms than >> an acupuncturist so I really do not understand(genuinely) >> Personally I like to treat the root and the branch within each >> treatment >> often by treating the branch the root recieves the blocked qi if it is >> directed their by the combination of points used to treat that >> branch.I >> refer you to the writings of Shudo Denmai his books go into this > approach in >> great detail. >> >> Ray Ford > > > > > > > http://babel.altavista.com/ > > > and > adjust accordingly. > > If you , it takes a few days for the messages to stop being > delivered. > > Messages are the property of the author. Any duplication outside the > group requires prior permission from the author. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 Hi Salvador and all, Chinese Medicine , " salvador_march " <salvador_march@h...> wrote: > HI All, > > In following this interesting thread I note that the term 'Root' and > 'branch'has a different meaning to diferent practitioners ( well, me > for one ). It is such an easy and evocative word that I had > assumed up to this moment that we all meant the same thing. I suggest > for clarity's sake that we define our meaning within the context of > our particular approach. > Chapter 8 Ling Shu, Ben Shen, (Wu Translation) " Yellow Emperor asked Qibo: " According to the principle of acupuncture, one must examine the patient carefully first and then treat according to the conditions of his spiritual activities. As the blood, channel, Yin-energy, vital energy and the essence of life are all stored by the five viscera, ... " Same paragraph translated by Carre and Rochat in " Rooted in the Spirit " : " Huangdi puts this question to Qi Bo: For every needling, the method is above all Not to miss the rooting in the Spirits. Xue and Mai, Ying and Qi, Jing and Shen, These are stored by the Five Zang. Explanation from " Rooted in Spirit " : " Human activity, from beginning to end (the end being simply our return to the origin) is directed by the Spirits. The quality of life and the fullness of our years are assured only by association with them. We must therefore remember that the root of life is the Spirits. Root is ben and the Spirits are shen. " From the Su Wen, Chapter 1 (Wu translation) " Qibo answered: Those who know the way of keeping a good health in ancient times kept in their behavior in daily life in accordance with the nature. ... Their behaviours in daily life were all kept in regular patterns such as their food and drink were fixed quantity, their daily activities were all in regular times. They never overworked. In this way, they could maintain both in the body and in the spirit substantiality, and were able to live to the old age of more than one hundred years. " " Therefore, those who are able to keep a leisured aspiration will be afraid at the time when something terrible happens, those who have strong bodies will not feel fatigued after labor, and those who have quiet spirit, their primordial energy will be moderate, their desires can be satisfied easily if only they are not insatiably greedy. It is precisely because of their having the above spiritual basis, they are able to adapt to any environment. " Finally, from Mark Seem's book " Bodymind Energetics " , he quotes Larre and Rochat: " Chinese medicine appears to us as total psychosomatic medicine grafted onto the cosmic and hereditary environment. The whole is seen entirely energetically. " Because of the " deep nature " of the Root, my own current approach is not to try to treat the " Root " directly but to facilitate in the " smooth flow of qi " so that the Root can treat Itself. I am looking forward to hearing other points of view on this subject. Regards, Rich Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 Rich, This certainly is a different context from what I was using the terms ben (root) and biao (tip/branch) for. Actually, I can't see reference to 'branch' here at all. The ben and biao I was referring to was in terms of the contrasting relationship between the ben and biao and how to approach these two components of a patients condition. My personal interpretation of your quotes are that they are discussing ben as " the root of life " which resides in the shen/spirit; rather than the root and branch in terms of diagnosis and treatment strategies. Best Wishes, Steve On 23/09/2004, at 12:36 AM, Rich wrote: > Hi Salvador and all, > > Chinese Medicine , " salvador_march " > <salvador_march@h...> wrote: >> HI All, >> >> In following this interesting thread I note that the term 'Root' and >> 'branch'has a different meaning to diferent practitioners ( well, me >> for one ). It is such an easy and evocative word that I had >> assumed up to this moment that we all meant the same thing. I suggest >> for clarity's sake that we define our meaning within the context of >> our particular approach. >> > > Chapter 8 Ling Shu, Ben Shen, (Wu Translation) > > " Yellow Emperor asked Qibo: " According to the principle of > acupuncture, one must examine the patient carefully first and then > treat according to the conditions of his spiritual activities. As the > blood, channel, Yin-energy, vital energy and the essence of life are > all stored by the five viscera, ... " > > Same paragraph translated by Carre and Rochat in " Rooted in the > Spirit " : > > " Huangdi puts this question to Qi Bo: > > For every needling, the method is above all > Not to miss the rooting in the Spirits. > > Xue and Mai, Ying and Qi, Jing and Shen, > These are stored by the Five Zang. > > Explanation from " Rooted in Spirit " : > > " Human activity, from beginning to end (the end being simply our > return to the origin) is directed by the Spirits. The quality of life > and the fullness of our years are assured only by association with > them. We must therefore remember that the root of life is the Spirits. > Root is ben and the Spirits are shen. " > > From the Su Wen, Chapter 1 (Wu translation) > > " Qibo answered: Those who know the way of keeping a good health in > ancient times kept in their behavior in daily life in accordance with > the nature. ... Their behaviours in daily life were all kept in > regular patterns such as their food and drink were fixed quantity, > their daily activities were all in regular times. They never > overworked. In this way, they could maintain both in the body and in > the spirit substantiality, and were able to live to the old age of > more than one hundred years. " > > " Therefore, those who are able to keep a leisured aspiration will be > afraid at the time when something terrible happens, those who have > strong bodies will not feel fatigued after labor, and those who have > quiet spirit, their primordial energy will be moderate, their desires > can be satisfied easily if only they are not insatiably greedy. It is > precisely because of their having the above spiritual basis, they are > able to adapt to any environment. " > > Finally, from Mark Seem's book " Bodymind Energetics " , he quotes Larre > and Rochat: > > " Chinese medicine appears to us as total psychosomatic medicine > grafted onto the cosmic and hereditary environment. The whole is seen > entirely energetically. " > > > Because of the " deep nature " of the Root, my own current approach is > not to try to treat the " Root " directly but to facilitate in the > " smooth flow of qi " so that the Root can treat Itself. > > I am looking forward to hearing other points of view on this subject. > > Regards, > Rich > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2004 Report Share Posted September 22, 2004 Hi Steve, > > My personal interpretation of your quotes are that they are discussing > ben as " the root of life " which resides in the shen/spirit; rather than > the root and branch in terms of diagnosis and treatment strategies. > > Best Wishes, > > Steve This is how I read it - and of course this is an interpretation since everyone is interpreting the phrases in their own way, as the different texts indicate. I see that the " Root of Life " (the Shen) is the reason we are here, and the Root is healthy when it is flowing and " alive " . If the Shen becomes disrupted, then it becomes susceptible to all kinds of diseases - e.g. it's Wei Qi weakens, or the Liver (the Hun) cannot ensure the " smooth coursing of qi " , which in turn leads to stagnation in other elements of the Mind/Body. The Root is the Shen, the branches are all those that become " stagnant' because the Shen is in " disharmony " . In Chaper 13, Yi Jing Bian Qi Lun (On the Therapy of Transfering Thought and Spirit) Wu translaction, Qibo explains: " Yellow asked: I am told that in ancient times, when a physician treated a disease, he only transfered the patient's thought and spirit to sever the source of the disease. In nowadays, the patient is treated with drugs internally and acupuncture externally. Nevertheless, some of the diseases are cured, but some of them can not and why is it so? " [My note: Yellow essentially is asking why is it no longer sufficent to just treat the Yi and Shen - why must the " branches' also be treated]. " Qibo answered: In ancient times, people lived in the cave of the wilderness surrounded with birds and beasts, they drove aware the coldness by the motion of themselves [My note: Qibo is saying that people use to " move " a lot more, and the movement of the " qi " was sufficient to treat all diseases], and evaded the hot summer by living in the shade. They had no burden in the heart in admiring the fame and gain, [My note: no " great desires " .] and had no fatigue in the baody for seeing a high position [My note: ego is refined], thus one can hardly be invaded by exogenous evil in this calm and plain environment. [My note: the internal and external enviornment is modulated and flowing]. So, when one contracted disease, both drugs for curing inside and acupuncture for curing outside were not necessary, buut only transferred the patient's emotion and spirit to sever the source of the disease would be enough. " So, my reading is that the " root " is in the " heart " (Shen) but it is no longer enough to treat the Root because times have changed and the " branches " have to also be treated. In this case, the Neijing is suggesting herbs and acupuncture. Of course, as you can tell by my previous posts, I believe there are alternatives, but the Neijing is a book primary about herbs and acupuncture. I hope this better clarifies my perspective. I am looking most forward to reading the perspectives that you and others have - particularly on these Chapters in the Neijing. Regards, Rich Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 23, 2004 Report Share Posted September 23, 2004 Steve, I too had very similar training with Acupuncture as you.When I went into practice I had a compendium of point prescriptions for different patterns or conditions.The TCM theory side of things I liked to use and still do but the application using cookbook recipies is too hit and miss IMO. Basically for the longest time I did not palpate the body properly and used the points such as Zusanli for " damp heat in the lower jiao " Thia approach failed so often that I had to look elsewhere and I blame noone for that for that is what growth is.My Aikido instuctors have told me again and again that getting a black belt is just the beggining,that then you can actually start to really learn NOT that it is an end but a beggining,I see the same thing now for early acupuncture training,AFTER graduating is just the beggining too and its a good idea to look learn and listen especially from those who have already been along the path(I am sure you already know this). Shudo Denmai has not been to Australia yet to the best of my knowledge if he did it would be a sell out IMO.He has taught in the U.S. so he must be open to travel.Perhaps we should lobby AACMA who are sitting on $300,000 plus (last time I looked) to invite him here. Don't hold your breath though as he is not TCM I dont fancy our chances. If you would like some info on some other books etc which I have found invaluable I'd be glad to reply. Ray Ford ---- Chinese Medicine Thursday, 23 September 2004 1:26:01 AM Chinese Medicine Re: Branch v Root: What constitutes a diagnosis? Hi Ray, Thanks for the info on on some good texts. I agree basic TCM style acupuncture training here (Australia) lacks much in terms of the breadth of acupuncture knowledge that is available. I am not sure how your own training covered TCM acupuncture, but mine was rather cookbook and used herb style differential diagnosis as the basic procedure for choosing points and those points functions were often discussed in terms of herb type actions (something I understand to be a relatively recent development). My clinical training was initially confusing when working with more classical style acupuncturists compared to some other clinicians that had a cookbook recipe for almost everything (often almost identical for almost every patient:-P) This opened my eyes more than a little, and from that point on I saw my initial training as VERY simplified (ie. severely limited). A basic introduction to the Neijing, Nanjing and Systematic Classic was part of my Classics Studies (along with shang han lun, wen bing, etc.) but by no means was there comprehensive or detailed analysis of these texts in actual class time. The depth of content of ONE of these books can entail a PhD in China........so I guess basic education must start somewhere. Some of my teachers often intimated that to be a good practitioner one must absorb as much as possible from the classics over one's lifetime. I have no doubt this is what it takes to become an expert in our field.......unceasing study. I am keen to learn more about the practices out there as I personally feel that my current approach could be improved greatly with further study. Does Shudo Denmai do lecture/practical workshops? In Australia? As for my perception of annoyance in your posts; I have probably still got my guard up a little;-) Thanks for your help Ray, Steve On 22/09/2004, at 10:21 PM, rayford wrote: > Steve, > My reply to you in this message had NO annoyance attached to it.You > have > been very vocal in the group and have contributed(mostly) in an > informative > way and shared some good information.You do SEEM to come across as an > expert > on TCM and what that means.For me after twenty years of mostly > passionate > study I have no idea! So when I see what SEEM to be inconsistencies or > errors or confusion within the information on TCM you present I like to > clear it up.You have stated many times that questioning information > that > seems dubious is a good thing and I agree.I have moved on as you have. > Shudo Denmai is working on another book in which he will outline > treatment > and diagnosis strategies for all the divergent Channels,something > given only > lip service in TCM training in this country and elsewhere.For an > acupuncturist IMO this information is a must and fills in a lot of > gaps in > TCM theory although the information is of course obtained from Classic > Chinese sources left behind some time ago.Meanwhile " The Channel > Divergences > BY Shima and Chace by blue poppy is a hard but great read.Shudo > Denmai's > Introduction to meridian therapy is excellent with brilliant photos and > excellent translation an emmensely readable book for ANY > acupuncturist.An > added bonus at the back of the book is a fold out a chart of the five > phase > interaction which has got to be the best I have ever seen. > Hope this helps > Ray Ford Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 23, 2004 Report Share Posted September 23, 2004 Tracking comments largely from Salvador, Rich and Steve, and intermingling other themes we have discussed: The NeiJing quotations (ben-shen) appear to refer to the relationship between the " way " of life (in the broad sense underlying much of Chinese philosophy, not necessarily Daoist philosophy, per se) and its disturbance by disease in general. While the ben-biao relationship is a diagnostic conceptual space within the sphere of medicine, i.e. treating the disease using technique and cultivated skill. The difference between these two levels of relationship lies beneath the surface of some of the discussion of 'TCM' vs other characterizations of 'CM'. As seen in the NeiJing (and Larre-Rochat glosses), traditional medical thought encompassed ideas outside of what we regard as medicine, the modern technical art. TCM is a modern, technical (Greek 'techne' - art/craft) medicine. It has to be to be considered a valid treatment system. It has to have a well-defined scope, measurable educational, legal/certification, and professional standards. This kind of framework, in the West, is conditioned towards physical medicine. Modern China had to adopt the traditional elements into this framework, hence the key terms such as " integration " and " unification " , since the earliest days (1950s). Other aspects of tradition were/are considered in the same category with the 'superstitions' which resulted in China being initially incapable of successfully adapting in the confrontation with Western culture. (Taken largely from Unschuld interpretation of the cultural transformation from the 18th through the 20th centuries.) But then, as Unschuld notes, the Western medical paradigm, has not been entirely successful in satisfying the needs of the population. So we look to fill the gaps, and some have found clues in aspects of Chinese traditions which are, in a Western sense, outside of the physical paradigm. (Unschuld likes to emphasize that this is often done with more imaginative projection than well-grounded understanding of historical reality.) Hence the topics relating to precision relating to things Chinese, notably terminology. In this case, ben-shen and ben-biao. As professionals, and, largely, depending on maintain successful practices, we need competence in TCM, the well-defined and standardized medicine which has to at least reasonably function as physical medicine. But we face the fundamental problem of mortality. Despite the best efforts of any medicine, all our patients, and we ourselves are going to die. As pointed out in coverage surrounding the recent death of Elizabeth Kubler-Ross, in ca. the 1960s and on, as Western medicine was realizing major and broad advances in countering mortality with pharmacology and technological medicine, death was/is seen as failure. Hence denied and suppressed in practice (terminal patients often in fact abused). To bring this down to earth: A new patient last week, 90 yo male, acute, debilitating back pain, recent onset and no history; quite active and loves to exercise, is quite attached to being healthy. WM evaluation finds no cause, imaging reveals a tissue lesion, but not cancerous and no evidence to warrant surgery. He turns to acupuncture, receives TCM, begins to experience improvement. Asks, " If you cure this, doctor, is it going to come back? " The answer to this question is going to impact his ability to recover. I.e. the truth - given his attitude i.e. relationship to the problem, and lifestyle, yes - will have a negative effect on the process. The dilemma: 'cure' of this condition is quite likely, but what he really needs, at this point in his life, is what is called by some 'healing'. TCM - the technical medicine -- has given me the capability to help in the cure, but little with which to help him approach the healing he needs. I would say the 'cure' relates to the ben-biao arena of skilled diagnosis and treatment, but the 'healing' relates to the ben-shen arena of relationship to the inherent flow of the way of life. So part of my sense of the distinction between TCM and a broader CM or CCM is that TCM does not (at least historically not yet) sufficiently instill and cultivate those aspects of tradition which do offer skillful means for approaching this problem area. (This argumentation largely mirrors that in Ted Kaptchuk's talk that I've cited previously (Pacific Symposium lecture, 1989), where he presents evidence of a high degree of cultivation of this area of concern in CM tradition, but laments that it is not practically addressed in TCM.) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 23, 2004 Report Share Posted September 23, 2004 Hi Chris, Just wanted to say great post! I agree that the ben-shen concept and relationship are valuable and offer deeper insight into the body/spirit complex. The suitability of attempting to use the ben-shen concept in the context of ben-biao and diagnosis as done so by Rich just leads to confusion IMO and may lead to inaccurate assumptions of a direct relationship between the two concepts. Although I feel the quotes introduced from the neijing in this thread are valuable for understanding CM in general, it is IMO not appropriate to relate the ben-shen idea to ben-biao concept . I thought Salvadors request was that we be specific about how we understand ben and biao in our medicine, not ben-shen. I may be a real stickler for context when discussing a topic, but this does not mean a dismiss the value of the information itself, just the appropriateness of bringing what may be the same " chinese character " into a different context where it may have a different meaning. Best Wishes, Steve On 23/09/2004, at 5:40 PM, wrote: > Tracking comments largely from Salvador, Rich and Steve, and > intermingling > other themes we have discussed: > > The NeiJing quotations (ben-shen) appear to refer to the relationship > between the " way " of life (in the broad sense underlying much of > Chinese > philosophy, not necessarily Daoist philosophy, per se) and its > disturbance > by disease in general. While the ben-biao relationship is a diagnostic > conceptual space within the sphere of medicine, i.e. treating the > disease > using technique and cultivated skill. > > Hence the topics relating to precision relating to things Chinese, > notably > terminology. In this case, ben-shen and ben-biao. > > As professionals, and, largely, depending on maintain successful > practices, > we need competence in TCM, the well-defined and standardized medicine > which > has to at least reasonably function as physical medicine. > > But we face the fundamental problem of mortality. Despite the best > efforts > of any medicine, all our patients, and we ourselves are going to die. > As > pointed out in coverage surrounding the recent death of Elizabeth > Kubler-Ross, in ca. the 1960s and on, as Western medicine was realizing > major and broad advances in countering mortality with pharmacology and > technological medicine, death was/is seen as failure. Hence denied and > suppressed in practice (terminal patients often in fact abused). > > To bring this down to earth: A new patient last week, 90 yo male, > acute, > debilitating back pain, recent onset and no history; quite active and > loves > to exercise, is quite attached to being healthy. WM evaluation finds no > cause, imaging reveals a tissue lesion, but not cancerous and no > evidence > to warrant surgery. He turns to acupuncture, receives TCM, begins to > experience improvement. Asks, " If you cure this, doctor, is it going to > come back? " The answer to this question is going to impact his ability > to > recover. I.e. the truth - given his attitude i.e. relationship to the > problem, and lifestyle, yes - will have a negative effect on the > process. > The dilemma: 'cure' of this condition is quite likely, but what he > really > needs, at this point in his life, is what is called by some 'healing'. > TCM > - the technical medicine -- has given me the capability to help in the > cure, but little with which to help him approach the healing he needs. > > I would say the 'cure' relates to the ben-biao arena of skilled > diagnosis > and treatment, but the 'healing' relates to the ben-shen arena of > relationship to the inherent flow of the way of life. So part of my > sense > of the distinction between TCM and a broader CM or CCM is that TCM > does not > (at least historically not yet) sufficiently instill and cultivate > those > aspects of tradition which do offer skillful means for approaching this > problem area. > > (This argumentation largely mirrors that in Ted Kaptchuk's talk that > I've > cited previously (Pacific Symposium lecture, 1989), where he presents > evidence of a high degree of cultivation of this area of concern in CM > tradition, but laments that it is not practically addressed in TCM.) > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 23, 2004 Report Share Posted September 23, 2004 The branch cannot stand without the root, while the root can remain valid even if dormant without the sprouted branches. To treat the branches would be to try to eat fruit even when seed is unplanted. Doubtlessly if the situation at the branch is imminent and requires precipitate attention, it is given, but soon as one can, or if there is leisure to do so at the outset, the root must be tended. It sometimes seems in the clinic that the branch of the root is almost a qi tree made of light one can't see, but can feel, by proxy. It also seems that this is possibly the most ancient Root manifested in the universe, so that what is done at the root almost immediately rises to the farthest extent of the branches. Over the years I have worked with the 8 Ocean roots, the structural and symmetric root-design, the essential element in the Deep Design system. Of late, it seems the qi-tree has turned kindly towards me and has invited me to go, of course to the matrix rather than matter, and wait for things to happen. The truest learning of very many years is the one that become superfluous in an instant. Dr. Holmes Keikobad MB BS DPH Ret. DIP AC NCCAOM LIC AC CO & AZ www.acu-free.com - 15 CEUS by video. NCCAOM reviewed. Approved in CA & most states. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 23, 2004 Report Share Posted September 23, 2004 Hi Dr. Keikobad, :-) > > The truest learning of very many years is the one that become superfluous in > an instant. > Yes. :-) It is when the pendulum reaches its apex and then suddenly reverses. Some call it a " crisis " - other call it " learning " . :-) Regards, Rich Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 23, 2004 Report Share Posted September 23, 2004 I call it earning. Dr. Holmes Keikobad MB BS DPH Ret. DIP AC NCCAOM LIC AC CO & AZ www.acu-free.com - 15 CEUS by video. NCCAOM reviewed. Approved in CA & most states. - " Rich " <rfinkelstein <Chinese Medicine > Thursday, September 23, 2004 10:44 AM Re: Branch v Root: What constitutes a diagnosis? > Hi Dr. Keikobad, :-) >> >> The truest learning of very many years is the one that become > superfluous in >> an instant. >> > Yes. :-) It is when the pendulum reaches its apex and then suddenly > reverses. Some call it a " crisis " - other call it " learning " . :-) > Quote Link to comment Share on other sites More sharing options...
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