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Attillio:

<< Yes, please no reference to the ego aswell as any religion. I'll edit these

 

areas from any future messages.

 

>>

 

Lon: We can't discuss Buddhism, Confucianism, or Daoism in the context of

TCM? And you place import on historical significance in the medicine? Or, can we

only mention these things intellectually but never mention the impact they

have in our lives or our patients healing?

As to ego, I'm telling you that cleavage from the real (yang) to the

unreal (yin) is the engine that drives all internal syndrome patterns and

creates

the vulnerability to all external patterns. The dysfunctional qi that supports

ego is the engine that drives all constitutional dysfunction in terms of the

five element system. And, all stagnations addressed by TCM including

possession, blood and qi stagnation, or wind/cold/damp are the physiological

embodiments of ego.

Either Chinese medicine is wholistic or it isn't. Either it includes the

mind and spirit or it doesn't. The conditioned mind feels comfortable

embracing feel good " spirituality " and by discussing it intellectually in terms

of

metaphors like shen, hun, po, or ling. I'm interested in spirit as it impacts

the

medicine now, in the West where I practice, devoid of myth and superstition.

I'm interested in a CM that tears the false self of humanity to shreds and

ressurects what is real. As far as I'm concerned Attillio's prohibition reflects

the materialism that still deeply poisons the heart of TCM and keeps it from

fulfilling its potential as being the cutting edge medicine for the 21st

century. -Lon

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I'll respond to this at the weekend when i have more time.

 

Attilio

 

Spiritpathpress@a... wrote:

>

> Attillio:

> << Yes, please no reference to the ego aswell as any religion.

I'll edit these

>

> areas from any future messages.

>

> Lon: We can't discuss Buddhism, Confucianism, or Daoism in the

context of

> TCM? And you place import on historical significance in the

medicine? Or, can we

> only mention these things intellectually but never mention the

impact they

> have in our lives or our patients healing?

> As to ego, I'm telling you that cleavage from the real (yang)

to the

> unreal (yin) is the engine that drives all internal syndrome

patterns and creates

> the vulnerability to all external patterns. The dysfunctional qi

that supports

> ego is the engine that drives all constitutional dysfunction in

terms of the

> five element system. And, all stagnations addressed by TCM

including

> possession, blood and qi stagnation, or wind/cold/damp are the

physiological

> embodiments of ego.

> Either Chinese medicine is wholistic or it isn't. Either it

includes the

> mind and spirit or it doesn't. The conditioned mind feels

comfortable

> embracing feel good " spirituality " and by discussing it

intellectually in terms of

> metaphors like shen, hun, po, or ling. I'm interested in spirit as

it impacts the

> medicine now, in the West where I practice, devoid of myth and

superstition.

> I'm interested in a CM that tears the false self of humanity to

shreds and

> ressurects what is real. As far as I'm concerned Attillio's

prohibition reflects

> the materialism that still deeply poisons the heart of TCM and

keeps it from

> fulfilling its potential as being the cutting edge medicine for

the 21st

> century. -Lon

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