Guest guest Posted December 29, 1999 Report Share Posted December 29, 1999 This is some material on the choppy pulse I have been working on recently....please feel free to comment as I am particularly interested in collegial discussion regarding pulse diagnosis in light of the recent conversations regarding signs. Sincerely, Will Morris Choppy The pulse feels rough under the finger as if the wave had a jagged edge to it . This is the sensation described as choppy by Hammer and Maccioccia both of whom studied under John Shen. The choppy quality as described in the standard literature includes features such as changing rate at rest, changing amplitude/intensity, slow, fine, and changing qualities. Wang shu-he describes the choppy pulse as follows : it is fine and slow, coming and going with difficulty and scattered or with an interruption, but has the ability to recover. (Other versions of the Mai Jing describe it as short and floating or another version describes it as short with interruption or scattered). This results in a confused state for some practitioners that may find some resolution as we pick through the remains. The features listed below are categorized separately by Hammer. The description of choppy tends to vary widely in the literature, here are a few of the characterizations of the choppy pulse, some are paraphrased for organizational purposes. 1) Changing rate at rest is categorized under rhythm and rate by Hammer, it is a clear indication of a choppy pulse in the literature. Hammer gives this quality a psychological interpretation as does Shen in the form of emotional instability and nervousness of the Heart. This may be classified as a mild Heart Qi Xu causing the Blood Stasis due to insufficient or uneven pumping power due to weakness or agitation of the Qi. 2) Slow is categorized under rate by Hammer, the literature refers to Cold, and will be dealt with in greater detail under the discussion of rate. Suffice to say that clinical experience and what I have learned from both Hammer and Shen suggest that there are other distinct possibilities. 3) Fine is primarily referring to width, Hammer refers to it as thin. The reduced blood volume represented by the thin pulse may result in Blood stasis. 4) Changing amplitude (frequently mistaken for a missed beat if held to superficially) is classified under stability. 5) Changing qualities are also classified under stability. 6) Scattered These features may lead to the conclusion that since there are differing qualities for blood stasis, there may also be different etiologies for the condition of Blood Stasis. 1) Blood stasis due to Blood Deficiency may have a thin quality in combination with the slight changing rate at rest, or any other features reflecting roughness, instability and/or lack of continuity. 2) Blood stasis due to Qi deficiency may have changing rate at rest, changing amplitude, changing qualities. 3) Damage to the Luo Mai may have the rough, jagged quality in the wave that Hammer and Maccioccia describe. 4) Blood stasis due to profound deficiencies of multiple essential substances may be found with the scattered pulse. Other features such as changing rate at rest should be found concomitantly. This is a very serious condition that is of poor prognosis. 5) Qi stagnation leading to Blood Stagnation should have a taut to tense pulse in combination with some of the above aspects. 6) Damp Heat causing Blood Stasis may have a more slippery quality. The slippery quality in the Blood depth may also indicate Blood Stasis. Maccioccia G. The Foundations of . Pp 168. Churchill Livingstone 1994. Wang Shu-he. Translated by Yang Shou-zhang. The Pulse Classic. Pp. 4. Blue Poppy Press 1997. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 21, 2000 Report Share Posted May 21, 2000 Z'ev: at Yo San, we have had lots of requests from students for more pulse diagnosis (we actually devote a large part of our 56-hour diagnosis class to the pulse, and part of our 168-hour Principles and Theories course, but it is not enough), but we have not found a way for them to feel enough pulses. It is not helpful for them to continually feel the pulses of their classmates; it would be more helpful to feel pulses of actual patients (which they do, of course in the observation and practice internship phases). Without divulging PCOM's secrets, do you have any good ideas on how to accomplish this, either at the Masters level or the doctorate? We thought about asking each student to bring in a patient each week but not sure if that is practical. Julie Chambers, L.Ac. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 22, 2000 Report Share Posted May 22, 2000 Julie, This is something that is a work-in-progress, lots of research, adding and subtracting material to cirriculi. I'll be glad to share more with you as this process becomes more clarified. In the meantime, I think an entire semester should be devoted to pulse diagnosis alone, at the masters level. >Z'ev: at Yo San, we have had lots of requests from students for more pulse >diagnosis (we actually devote a large part of our 56-hour diagnosis class to >the pulse, and part of our 168-hour Principles and Theories course, but it is >not enough), but we have not found a way for them to feel enough pulses. It >is not helpful for them to continually feel the pulses of their classmates; >it would be more helpful to feel pulses of actual patients (which they do, of >course in the observation and practice internship phases). Without divulging >PCOM's secrets, do you have any good ideas on how to accomplish this, either >at the Masters level or the doctorate? We thought about asking each student >to bring in a patient each week but not sure if that is practical. > >Julie Chambers, L.Ac. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 27, 2006 Report Share Posted July 27, 2006 Anecdotes - I once met a Tibetan traditional physician (he was physician to His Holiness the Karmapa) - he practiced an ancient style of medicine coming from the Bon (a tradition in Tibet before Buddhism arrived). His ability to diagnose disease from the signs and symptoms was extraordinary and at times seemed like magic. He could diagnose any case after examining a sample of the patients urine. He did not need to see the patient or hear the symptoms - a beaker of urine was enough. He could tell anyone everything about their past and future from the pulse. He described my mother and father perfectly from my pulse - he even pointed out the thyroid disease running in my mother's family - that I inherited - he could even tell that I was supplementing with thyroid hormone. People are often unbelieving when they hear such stories - but I assure you that human physiology has been understood by some individuals beyond ordinary experience - in fact there are ancient sciences that have systematized every aspect of the human experience. We will be centuries learning the meaning and validity of all of this vast knowledge. I think I told here before about a famous Swami in Gujarat state India who can diagnose without even looking or speaking directly to the patients. He is a celibate monk and is not allowed to speak to women yet he gives free medical consultation every morning to dozens of women. He does this by asking the ladies to set along a wall on a bench - he walks by with an assistant doctor who writes down the Swami's diagnosis and prescription for the case - he never looks directly at the patients he only sees them out of the corner of his eye - noone would ever know he was paying very close attention to these ladies - but he was and could give a full explanation for what he 'saw' yet it was impossible to observe he was doing that. Another example was an old style Chinese doctor in LA who diagnosed by smell - he would smell the patients breath, hair, ears - and give a perfect TCM diagnosis of the organ patterns (he also was able to diagnose by the urine - emphasizing the smell). There are so many things we have to learn in this life - sometimes we are so backward in these matters that it is not even possible to know the levels of ignorance and poor observation that we suffer under. Quote Link to comment Share on other sites More sharing options...
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