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For the War and Against the Troops

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http://www.lewrockwell.com/gregory/gregory110.html

 

 

For the War and Against the Troops

by Anthony Gregory

anthony1791

 

Antiwar comedian Bill Hicks used to quip that, on the issue of the

first Gulf War, he had etched out an unusual position for himself:

— " I was for the war, " he said, " but against the troops. "

At least once he followed up by saying it was

" not the most popular stance I've ever taken on an issue. "

Actually, that position, being for the war and against the troops,

appears to be quite popular.

 

The hawks don't see it that way. They in fact often insist

that you cannot support the troops but oppose the war.

This is their response to the dovish slogan,

" Support the troops. Bring them home! "

 

The warmongers like to argue that if you support the troops

– even if you are against the war in principle – you must

" support the war effort, " for only victory will ensure

safety for America's young soldiers and marines,

and only solidarity behind the war will mean victory.

 

In truth, however, it is the war that is endangering the troops,

that is killing them every day, that is maiming many of them for life,

keeping them from their families, destroying their relationships

and early careers, and engaging them in brutalities which will

forever traumatize so many of them and defile their conception of life.

To support the war, then, is to support the continuing

death and injury of America's men and women in uniform.

 

Often the pro-war camp will retort that since the U.S. Armed Forces

only comprise voluntary enlistees – in other words, since there is no

draft

– antiwar Americans disgrace them in saying they support them

but oppose the war. The troops know what they're fighting for,

we are told. They signed up voluntarily.

They chose to go to war, and we should honor their choices.

Well, now many of them want out. The overwhelming majority of them,

in fact, want to get out of Iraq by the end of the year.

 

A good quarter of them want to come home immediately.

Some in the antiwar camp – Brandon J. Snider on this very site,

for example – have argued that so long as soldiers are voluntarily

going along with an unjust war, they deserve not our support.

They might deserve some kind of sympathy, but not our approval

or resources or solidarity. This compelling, methodological

-individualistic way of looking at the issue is not totally new,

but has been advanced by respectable proponents

ranging from Herbert Spencer to Buffy St. Marie.

In the early 20th century, in his essay " Patriotism, "

British philosopher Herbert Spencer wrote:

 

Some years ago I gave my _expression to my own feeling

– anti-patriotic feeling, it will doubtless be called

– in a somewhat startling way. It was at the time of the second

Afghan war, when, in pursuance of what were thought to be

" our interests, " we were invading Afghanistan. News had come

that some of our troops were in danger. At the Athenæum Club

a well-known military man – then a captain but now a general

– drew my attention to a telegram containing this news, and read it

to me in a manner implying the belief that I should share his anxiety.

 

I astounded him by replying – " When men hire themselves out to shoot

other men to order, asking nothing about the justice of their cause,

I don't care if they are shot themselves. "

In the mid 20th century, in his song " Universal Soldier, "

(written by Donovan Leich)

native American musician Buffy St. Marie (sang):

 

And he's fighting for Democracy,

He's fighting for the Reds,

He says it's for the peace of all.

He's the one who must decide,

Who's to live and who's to die,

And he never sees the writing on the wall.

But without him,

How would Hitler have condemned him at Dachau?

Without him Caesar would have stood alone,

He's the one who gives his body

As a weapon of the war,

And without him all this killing can't go on.

He's the Universal Soldier and he really is to blame,

His orders come from far away no more,

They come from him and you and me,

And brothers can't you see,

This is not the way we put the end to war.

 

Again, this is a compelling perspective.

But what of the Universal Deserter?

What of the men who no longer wish to

" hire themselves out to shoot other men to order " ?

What of those who wish to quit their jobs and are only

prevented from doing so by force and deception?

Even putting aside the backdoor draft of stop-loss,

we know that the troops can't quit if they want to.

 

It is not really a freely chosen vocation if, once the troops see

what is happening in the war zone, they are not allowed to quit.

It is curious that these same people supposedly too young

to buy alcohol or, in some states, to own handguns,

are nevertheless suited to give themselves to the Army or Navy

without the freedom to decide they made the wrong choice.

 

They entered the military being dishonestly told that they would be

defending the United States and its Constitution, rendering their

agreement

to serve all the more revocable, given the present circumstances.

Clearly, from the fact that so many of them somehow believe

Saddam was connected to al Qaeda and 9/11, they have been deceived.

 

A majority of soldiers want to come home, and the war is the only thing

keeping them there. If the government let them all quit when they

wanted to,

it's hard to see how the war could persist. To support the war, then,

is to effectively be against the troops who want to return home.

Supporting this war might go along with supporting many things.

You can support the war and support the Republican Party

(or the Democratic Party), the Bush administration, or the U.S.

government.

 

You can support the war

and support imperialism, interventionism, and death.

But if you support treating the troops like human beings,

which necessarily means allowing them the right to quit their govt.

jobs offered to them on false promises, you must oppose this war.

If you support the war, you support the troops' continued presence

among an unhappy, occupied people that wants them gone.

You support their continuing to die for a lie – the lie that if they

continue

to die in vain, those who have already died in vain will not have died

in vain.

 

Support the troops by bringing them home – at least the many who want

to come home – out of extreme danger and back to their families and lives.

Yes, this would destroy the war effort

– which is what supporting the troops, at least in today's context,

implies.

If you oppose doing this, you do not really support them.

How can you support them by continuing to insist

that they die against their will?

You can't.

 

March 3, 2006

=======================

Anthony Gregory [send him mail] is a writer

and musician who lives in Berkeley, California.

He is a research analyst at the Independent Institute.

See his webpage for more articles and personal information.

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