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Sat, 27 Aug 2005 00:57:03 -0700

Living Under Fascism

 

 

 

http://www.informationclearinghouse.info/article9926.htm

 

Living Under Fascism

 

By Rev. Davidson Loehr

 

11/07/04 -- -- You may wonder why anyone would try to use the word

" fascism " in a serious discussion of where America is today. It sounds

like cheap name-calling, or melodramatic allusion to a slew of old war

movies. But I am serious. I don't mean it as name-calling at all. I

mean to persuade you that the style of governing into which America

has slid is most accurately described as fascism, and that the

necessary implications of this fact are rightly regarded as

terrifying. That's what I am about here. And even if I don't persuade

you, I hope to raise the level of your thinking about who and where we

are now, to add some nuance and perhaps some useful insights.

 

The word comes from the Latin word " Fasces, " denoting a

bundle of sticks tied together. The individual sticks represented

citizens, and the bundle represented the state. The message of this

metaphor was that it was the bundle that was significant, not the

individual sticks. If it sounds un-American, it's worth knowing that

the Roman Fasces appear on the wall behind the Speaker's podium in the

chamber of the US House of Representatives.

 

Still, it's an unlikely word. When most people hear the word

" fascism " they may think of the racism and anti-Semitism of Mussolini

and Hitler. It is true that the use of force and the scapegoating of

fringe groups are part of every fascism. But there was also an

economic dimension of fascism, known in Europe during the 1920s and

'30s as " corporatism, " which was an essential ingredient of

Mussolini's and Hitler's tyrannies. So-called corporatism was adopted

in Italy and Germany during the 1930s and was held up as a model by

quite a few intellectuals and policy makers in the United States and

Europe.

 

As I mentioned a few weeks ago (in " The Corporation Will Eat

Your Soul " ), Fortune magazine ran a cover story on Mussolini in 1934,

praising his fascism for its ability to break worker unions,

disempower workers and transfer huge sums of money to those who

controlled the money rather than those who earned it.

 

Few Americans are aware of or can recall how so many Americans and

Europeans viewed economic fascism as the wave of the future during the

1930s. Yet reviewing our past may help shed light on our present, and

point the way to a better future. So I want to begin by looking back

to the last time fascism posed a serious threat to America.

 

In Sinclair Lewis's 1935 novel " It Can't Happen Here, " a

conservative southern politician is helped to the presidency by a

nationally syndicated radio talk show host. The politician - Buzz

Windrip - runs his campaign on family values, the flag, and

patriotism. Windrip and the talk show host portray advocates of

traditional American democracy — those concerned with individual

rights and freedoms — as anti-American. That was 69 years ago.

 

One of the most outspoken American fascists from the 1930s

was economist Lawrence Dennis. In his 1936 book, The Coming American

Fascism — a coming which he anticipated and cheered — Dennis declared

that defenders of " 18th-century Americanism " were sure to become " the

laughing stock of their own countrymen. " The big stumbling block to

the development of economic fascism, Dennis bemoaned, was " liberal

norms of law or constitutional guarantees of private rights. "

 

So it is important for us to recognize that, as an economic

system, fascism was widely accepted in the 1920s and '30s, and nearly

worshiped by some powerful American industrialists. And fascism has

always, and explicitly, been opposed to liberalism of all kinds.

 

Mussolini, who helped create modern fascism, viewed liberal

ideas as the enemy. " The Fascist conception of life, " he wrote,

" stresses the importance of the State and accepts the individual only

in so far as his interests coincide with the State. It is opposed to

classical liberalism [which] denied the State in the name of the

individual; Fascism reasserts the rights of the State as expressing

the real essence of the individual. " (In 1932 Mussolini wrote, with

the help of Giovanni Gentile, an entry for the Italian Encyclopedia on

the definition of fascism. You can read the whole entry at

http://www.fordham.edu/halsall/mod/mussolini-fascism.html)

 

Mussolini thought it was unnatural for a government to

protect individual rights: The essence of fascism, he believed, is

that government should be the master, not the servant, of the people.

 

Still, fascism is a word that is completely foreign to most

of us. We need to know what it is, and how we can know it when we see it.

 

In an essay coyly titled " Fascism Anyone?, " Dr. Lawrence

Britt, a political scientist, identifies social and political agendas

common to fascist regimes. His comparisons of Hitler, Mussolini,

Franco, Suharto, and Pinochet yielded this list of 14 " identifying

characteristics of fascism. " (The following article is from Free

Inquiry magazine, Volume 23, Number 2. Read it at

http://www.secularhumanism.org/library/fi/britt_23_2.htm) See how

familiar they sound.

 

 

1. Powerful and Continuing Nationalism

 

Fascist regimes tend to make constant use of patriotic mottos,

slogans, symbols, songs, and other paraphernalia. Flags are seen

everywhere, as are flag symbols on clothing and in public displays.

2. Disdain for the Recognition of Human Rights

 

Because of fear of enemies and the need for security, the people in

fascist regimes are persuaded that human rights can be ignored in

certain cases because of " need. " The people tend to look the other way

or even approve of torture, summary executions, assassinations, long

incarcerations of prisoners, etc.

3. Identification of Enemies/Scapegoats as a Unifying Cause

 

The people are rallied into a unifying patriotic frenzy over the need

to eliminate a perceived common threat or foe: racial, ethnic or

religious minorities; liberals; communists; socialists, terrorists, etc.

4. Supremacy of the Military

 

Even when there are widespread domestic problems, the military is

given a disproportionate amount of government funding, and the

domestic agenda is neglected. Soldiers and military service are

glamorized.

5. Rampant Sexism

 

The governments of fascist nations tend to be almost exclusively

male-dominated. Under fascist regimes, traditional gender roles are

made more rigid. Opposition to abortion is high, as is homophobia and

anti-gay legislation and national policy.

6. Controlled Mass Media

 

Sometimes the media are directly controlled by the government, but in

other cases, the media are indirectly controlled by government

regulation, or sympathetic media spokespeople and executives.

Censorship, especially in war time, is very common.

7. Obsession with National Security

 

Fear is used as a motivational tool by the government over the masses.

8. Religion and Government are Intertwined

 

Governments in fascist nations tend to use the most common religion in

the nation as a tool to manipulate public opinion. Religious rhetoric

and terminology is common from government leaders, even when the major

tenets of the religion are diametrically opposed to the government's

policies or actions.

9. Corporate Power is Protected

 

The industrial and business aristocracy of a fascist nation often are

the ones who put the government leaders into power, creating a

mutually beneficial business/government relationship and power elite.

10. Labor Power is Suppressed

 

Because the organizing power of labor is the only real threat to a

fascist government, labor unions are either eliminated entirely, or

are severely suppressed.

11. Disdain for Intellectuals and the Arts

 

Fascist nations tend to promote and tolerate open hostility to higher

education, and academia. It is not uncommon for professors and other

academics to be censored or even arrested. Free expression in the arts

is openly attacked, and governments often refuse to fund the arts.

12. Obsession with Crime and Punishment

 

Under fascist regimes, the police are given almost limitless power to

enforce laws. The people are often willing to overlook police abuses

and even forego civil liberties in the name of patriotism. There is

often a national police force with virtually unlimited power in

fascist nations

13. Rampant Cronyism and Corruption

 

Fascist regimes almost always are governed by groups of friends and

associates who appoint each other to government positions and use

governmental power and authority to protect their friends from

accountability. It is not uncommon in fascist regimes for national

resources and even treasures to be appropriated or even outright

stolen by government leaders.

14. Fraudulent Elections

 

Sometimes elections in fascist nations are a complete sham. Other

times elections are manipulated by smear campaigns against or even

assassination of opposition candidates, use of legislation to control

voting numbers or political district boundaries, and manipulation of

the media. Fascist nations also typically use their judiciaries to

manipulate or control elections.

 

This list will be familiar to students of political science.

But it should be familiar to students of religion as well, for much of

it mirrors the social and political agenda of religious

fundamentalisms worldwide. It is both accurate and helpful for us to

understand fundamentalism as religious fascism, and fascism as

political fundamentalism. They both come from very primitive parts of

us that have always been the default setting of our species: amity

toward our in-group, enmity toward out-groups, hierarchical deference

to alpha male figures, a powerful identification with our territory,

and so forth. It is that brutal default setting that all civilizations

have tried to raise us above, but it is always a fragile thing,

civilization, and has to be achieved over and over and over again.

 

But, again, this is not America's first encounter with fascism.

 

In early 1944, the New York Times asked Vice President Henry

Wallace to, as Wallace noted, " write a piece answering the following

questions: What is a fascist? How many fascists have we? How dangerous

are they? "

 

Vice President Wallace's answer to those questions was

published in The New York Times on April 9, 1944, at the height of the

war against the Axis powers of Germany and Japan. See how much you

think his statements apply to our society today.

 

" The really dangerous American fascist, " Wallace wrote, " …

is the man who wants to do in the United States in an American way

what Hitler did in Germany in a Prussian way. The American fascist

would prefer not to use violence. His method is to poison the channels

of public information. With a fascist the problem is never how best to

present the truth to the public but how best to use the news to

deceive the public into giving the fascist and his group more money or

more power. "

 

In his strongest indictment of the tide of fascism he saw

rising in America, Wallace added, " They claim to be super-patriots,

but they would destroy every liberty guaranteed by the Constitution.

They demand free enterprise, but are the spokesmen for monopoly and

vested interest. Their final objective toward which all their deceit

is directed is to capture political power so that, using the power of

the state and the power of the market simultaneously, they may keep

the common man in eternal subjection. " By these standards, a few of

today's weapons for keeping the common people in eternal subjection

include NAFTA, the World Trade Organization, union-busting, cutting

worker benefits while increasing CEO pay, elimination of worker

benefits, security and pensions, rapacious credit card interest, and

outsourcing of jobs — not to mention the largest prison system in the

world.

 

 

The Perfect Storm

 

Our current descent into fascism came about through a kind

of " Perfect Storm, " a confluence of three unrelated but mutually

supportive schools of thought.

 

1. The first stream of thought was the imperialistic dream

of the Project for the New American Century. I don't believe anyone

can understand the past four years without reading the Project for the

New American Century, published in September 2000 and authored by many

who have been prominent players in the Bush administrations, including

Cheney, Rumsfleid, Wolfowitz, Richard Perle and Donald Kagan to name

only a few. This report saw the fall of Communism as a call for

America to become the military rulers of the world, to establish a new

worldwide empire. They spelled out the military enhancements we would

need, then noted, sadly, that these wonderful plans would take a long

time, unless there could be a catastrophic and catalyzing event like a

new Pearl Harbor that would let the leaders turn America into a

military and militarist country. There was no clear interest in

religion in this report, and no clear concern with local economic

policies.

 

2. A second powerful stream must be credited to Pat

Robertson and his Christian Reconstructionists, or Dominionists. Long

dismissed by most of us as a screwball, the Dominionist style of

Christianity which he has been preaching since the early 1980s is now

the most powerful religious voice in the Bush administration.

 

Katherine Yurica, who transcribed over 1300 pages of

interviews from Pat Robertson's " 700 Club " shows in the 1980s, has

shown how Robertson and his chosen guests consistently, openly and

passionately argued that America must become a theocracy under the

control of Christian Dominionists. Robertson is on record saying

democracy is a terrible form of government unless it is run by his

kind of Christians. He also rails constantly against taxing the rich,

against public education, social programs and welfare — and prefers

Deuteronomy 28 over the teachings of Jesus. He is clear that women

must remain homebound as obedient servants of men, and that abortions,

like homosexuals, should not be allowed. Robertson has also been clear

that other kinds of Christians, including Episcopalians and

Presbyterians, are enemies of Christ. (The Yurica Report. Search under

this name, or for " Despoiling America " by Katherine Yurica on the

internet.)

 

3. The third major component of this Perfect Storm has been

the desire of very wealthy Americans and corporate CEOs for a

plutocracy that will favor profits by the very rich and disempowerment

of the vast majority of American workers, the destruction of workers'

unions, and the alliance of government to help achieve these greedy

goals. It is a condition some have called socialism for the rich,

capitalism for the poor, and which others recognize as a reincarnation

of Social Darwinism. This strain of thought has been present

throughout American history. Seventy years ago, they tried to finance

a military coup to replace Franlkin Delano Roosevelt and establish

General Smedley Butler as a fascist dictator in 1934. Fortunately, the

picked a general who really was a patriot; he refused, reported the

scheme, and spoke and wrote about it. As Canadian law professor Joel

Bakan wrote in the book and movie " The Corporation, " they have now

achieved their coup without firing a shot.

 

Our plutocrats have had no particular interest in religion.

Their global interests are with an imperialist empire, and their

domestic goals are in undoing all the New Deal reforms of Franklin

Delano Roosevelt that enabled the rise of America's middle class after

WWII.

 

Another ill wind in this Perfect Storm is more important

than its crudity might suggest: it was President Clinton's sleazy sex

with a young but eager intern in the White House. This incident, and

Clinton's equally sleazy lying about it, focused the certainties of

conservatives on the fact that " liberals " had neither moral compass

nor moral concern, and therefore represented a dangerous threat to the

moral fiber of America. While the effects of this may be hard to

quantify, I think they were profound.

 

These " storm " components have no necessary connection, and

come from different groups of thinkers, many of whom wouldn't even

like one another. But together, they form a nearly complete web of

command and control, which has finally gained control of America and,

they hope, of the world.

 

 

What's coming

 

When all fascisms exhibit the same social and political

agendas (the 14 points listed by Britt), then it is not hard to

predict where a new fascist uprising will lead. And it is not hard.

The actions of fascists and the social and political effects of

fascism and fundamentalism are clear and sobering. Here is some of

what's coming, what will be happening in our country in the next few

years:

 

* The theft of all social security funds, to be transferred to

those who control money, and the increasing destitution of all those

dependent on social security and social welfare programs.

* Rising numbers of uninsured people in this country that already

has the highest percentage of citizens without health insurance in the

developed world.

* Increased loss of funding for public education combined with

increased support for vouchers, urging Americans to entrust their

children's education to Christian schools.

* More restrictions on civil liberties as America is turned into

the police state necessary for fascism to work

* Withdrawal of virtually all funding for National Public Radio

and the Public Broadcasting System. At their best, these media

sometimes encourage critical questioning, so they are correctly seen

as enemies of the state's official stories.

* The reinstatement of a draft, from which the children of

privileged parents will again be mostly exempt, leaving our poorest

children to fight and die in wars of imperialism and greed that could

never benefit them anyway. (That was my one-sentence Veterans' Day

sermon for this year.)

* More imperialistic invasions: of Iran and others, and the

construction of a huge permanent embassy in Iraq.

* More restrictions on speech, under the flag of national security.

* Control of the internet to remove or cripple it as an instrument

of free communication that is exempt from government control. This

will be presented as a necessary anti-terrorist measure.

* Efforts to remove the tax-exempt status of churches like this

one, and to characterize them as anti-American.

* Tighter control of the editorial bias of almost all media, and

demonization of the few media they are unable to control – the New

York Times, for instance.

* Continued outsourcing of jobs, including more white-collar jobs,

to produce greater profits for those who control the money and direct

the society, while simultaneously reducing America's workers to a more

desperate and powerless status.

* Moves in the banking industry to make it impossible for an

increasing number of Americans to own their homes. As they did in the

1930s, those who control the money know that it is to their advantage

and profit to keep others renting rather than owning.

* Criminalization of those who protest, as un-American, with

arrests, detentions and harassment increasing. We already have a

higher percentage of our citizens in prison than any other country in

the world. That percentage will increase.

* In the near future, it will be illegal or at least dangerous to

say the things I have said here this morning. In the fascist story,

these things are un-American. In the real history of a democratic

America, they were seen as profoundly patriotic, as the kind of

critical questions that kept the American spirit alive — the kind of

questions, incidentally, that our media were supposed to be pressing.

 

Can these schemes work? I don't think so. I think they are

murderous, rapacious and insane. But I don't know. Maybe they can.

Similar schemes have worked in countries like Chile, where a democracy

in which over 90% voted has been reduced to one in which only about

20% vote because they say, as Americans are learning to say, that it

no longer matters who you vote for.

 

 

Hope

 

In the meantime, is there any hope, or do we just band

together like lemmings and dive off a cliff? Yes, there is always

hope, though at times it is more hidden, as it is now.

 

As some critics are now saying, and as I have been preaching

and writing for almost twenty years, America's liberals need to grow

beyond political liberalism, with its often self-absorbed focus on

individual rights to the exclusion of individual responsibilities to

the larger society. Liberals will have to construct a more complete

vision with moral and religious grounding. That does not mean

confessional Christianity. It means the legitimate heir to

Christianity. Such a legitimate heir need not be a religion, though it

must have clear moral power, and be able to attract the minds and

hearts of a voting majority of Americans.

 

And the new liberal vision must be larger than that of the

conservative religious vision that will be appointing judges, writing

laws and bending the cultural norms toward hatred and exclusion for

the foreseeable future. The conservatives deserve a lot of admiration.

They have spent the last thirty years studying American politics,

forming their vision and learning how to gain control in the political

system. And it worked; they have won. Even if liberals can develop a

bigger vision, they still have all that time-consuming work to do. It

won't be fast. It isn't even clear that liberals will be willing to do

it; they may instead prefer to go down with the ship they're used to.

 

One man who has been tireless in his investigations and

critiques of America's slide into fascism is Michael C. Ruppert, whose

postings usually read as though he is wound way too tight. But he

offers four pieces of advice about what we can do now, and they seem

reality-based enough to pass on to you. This is America; they're all

about money:

 

* First, he says you should get out of debt.

* Second is to spend your money and time on things that give you

energy and provide you with useful information.

* Third is to stop spending a penny with major banks, news media

and corporations that feed you lies and leave you angry and exhausted.

* And fourth is to learn how money works and use it like a

(political) weapon — as he predicts the rest of the world will be

doing against us. (from

http://www.fromthewilderness.com/free/ww3/110504_snap_out.shtml)

 

That's advice written this week. Another bit of advice comes

from sixty years ago, from Roosevelt's Vice President, Henry Wallace.

Wallace said, " Democracy, to crush fascism internally, must...develop

the ability to keep people fully employed and at the same time balance

the budget. It must put human beings first and dollars second. It must

appeal to reason and decency and not to violence and deceit. We must

not tolerate oppressive government or industrial oligarchy in the form

of monopolies and cartels. "

 

Still another way to understand fascism is as a kind of

colonization. A simple definition of " colonization " is that it takes

people's stories away, and assigns them supportive roles in stories

that empower others at their expense. When you are taxed to support a

government that uses you as a means to serve the ends of others, you

are — ironically — in a state of taxation without representation.

That's where this country started, and it's where we are now.

 

I don't know the next step. I'm not a political activist;

I'm only a preacher. But whatever you do, whatever we do, I hope that

we can remember some very basic things that I think of as eternally

true. One is that the vast majority of people are good decent people

who mean and do as well as they know how. Very few people are evil,

though some are. But we all live in families where some of our blood

relatives support things we hate. I believe they mean well, and the

way to rebuild broken bridges is through greater understanding,

compassion, and a reality-based story that is more inclusive and

empowering for the vast majority of us.

 

Those who want to live in a reality-based story rather than

as serfs in an ideology designed to transfer power, possibility and

hope to a small ruling elite have much long and hard work to do,

individually and collectively. It will not be either easy or quick.

 

But we will do it. We will go forward in hope and in

courage. Let us seek that better path, and find the courage to take it

— step, by step, by step.

 

Davidson Loehr

7 November 2004

First UU Church of Austin

4700 Grover Ave., Austin, TX 78756

www.austinuu.org

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