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A little cross cultural relativism

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Z'ev, Emmanuel, Sammy and others,

 

I wasn't going to post this, but

Sammy made me do it. I have to

admit that I have no idea what

cross cultural relativism is or

even might be.

 

Just a brief comment, more or less along

the lines that I've been on about for a

while. I've always felt like there's an

occult trap that I'm in danger of falling

into whenever I try and figure out correspondences

between ancient Chinese anatomical/physiological

structures/functions and supposedly equivalent

cognates in the terms of modern biomedical sciences.

 

For one thing, it tends to forward a " we " and " them "

orientation that, in the end, we only have to

work our ways out of anyhow...or remain isolated

by what is essentially colonial thinking.

 

This is more or less the same problem I've always

had with Needham's work, which seems to pose

again and again a question that obviously served

as a theme in the orgnanization of his research

and writing, namely:

 

The Chinese were so advanced at such an early

period of history, why didn't they evolve into

Englishmen?

 

The trap is a matter of focus, of point of view

that we operate from or with while doing the

work of establishing such correspondences.

 

I'm not saying that anyone has fallen into

this trap. I'm just taking this opportunity

to express my thoughts about it and to ask

for yours in return.

 

Another perhaps more obvious aspect of the

trap is when we wind up putting modern words

(along with their contexts) into the mouths

of long dead individuals who could not possibly

have " meant " what the words that we've figured

out mean.

 

Meaning always and only comes with context,

and jettisoning the contexts of ancient

terms in order to match them up with

contemporary ideas and words always seems

to come with this danger of winding us

up pounding square pegs into round holes.

 

I am in no way against the orientation process.

I'm not saying that whatever ancients were looking

at can be understood in modern terms. Of course

it can. It is all a natural extension of the

whole terminology issue. My point is simply that

when we begin to expand beyond the layers of the

words and terms themselves to the structures and

functions that they were coined and used to describe,

well, we'd better take even greater care.

 

It's very easy to make assumptions about ancient

Chinese characters, words, terms, etc. And from

my own experience, as with most of my assumptions

about most everything, most of my assumptions

about ancient Chinese are wrong as well.

 

Ken

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Ken,

I agree with you all the way. I don't think, however, I was trying to make a

one-on-

one correspondence of classical Chinese concepts of essence chamber with

prostates

or seminal vesicles. As you've noted, it would be hard to tell. However,

within each

context, Chinese medicine and biomedicine, we can relate the concepts within the

integrity of each system, and compare notes and data in that way.

 

 

 

Chinese Medicine , " kenrose2008 "

<kenrose2008> wrote:

> Z'ev, Emmanuel, Sammy and others,

>

> I wasn't going to post this, but

> Sammy made me do it. I have to

> admit that I have no idea what

> cross cultural relativism is or

> even might be.

>

> Just a brief comment, more or less along

> the lines that I've been on about for a

> while. I've always felt like there's an

> occult trap that I'm in danger of falling

> into whenever I try and figure out correspondences

> between ancient Chinese anatomical/physiological

> structures/functions and supposedly equivalent

> cognates in the terms of modern biomedical sciences.

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Share on other sites

Chinese Medicine , " kenrose " wrote:

I've always felt like there's an

> occult trap that I'm in danger of falling

> into whenever I try and figure out correspondences

> between ancient Chinese anatomical/physiological

> structures/functions and supposedly equivalent

> cognates in the terms of modern biomedical sciences. >>>

 

 

Ken:

 

No doubt there are traps; it would be folly to assume a one-to-one

correspondence. But in order to clinically apply CM, we have to do

some translation of terms, structures, anatomy, etc. We have to

start somewhere and act. If there are errors then they can be

corrected.

 

I've written at length about some of those clinical correspondences

in pulse diagnosis, using a systems approach inherent to the Dong

Han system.

 

 

Jim Ramholz

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hi sammy,

i am sure you agree that CM does not have 1:1

correspondence. physiologically CM looks at the

functioning of the body from energic point of view.

just as they do not have all the parts of the GI

system or details of kidneys in alll its micro

structures or the brain in all its smaller

parts/segments, i believe that CM looks at the

function & reflects the function of the part in all

the diagnostic signs. they may not segregate prostate

function a such with a title but function may be

described as some form of kid,jing function through

diagnostic signs & ways.

i have not looked at detailed diagnostic signs for

prostate but if you want me to i cna have alook.

they should be under liver, kidney signs & symptoms.

wonder whether this helps

anand

 

 

 

--- zrosenberg2001 <zrosenbe wrote: >

Ken,

> I agree with you all the way. I don't think,

> however, I was trying to make a one-on-

> one correspondence of classical Chinese concepts of

> essence chamber with prostates

> or seminal vesicles. As you've noted, it would be

> hard to tell. However, within each

> context, Chinese medicine and biomedicine, we can

> relate the concepts within the

> integrity of each system, and compare notes and data

> in that way.

>

>

>

> Chinese Medicine ,

> " kenrose2008 "

> <kenrose2008> wrote:

> > Z'ev, Emmanuel, Sammy and others,

> >

> > I wasn't going to post this, but

> > Sammy made me do it. I have to

> > admit that I have no idea what

> > cross cultural relativism is or

> > even might be.

> >

> > Just a brief comment, more or less along

> > the lines that I've been on about for a

> > while. I've always felt like there's an

> > occult trap that I'm in danger of falling

> > into whenever I try and figure out correspondences

> > between ancient Chinese anatomical/physiological

> > structures/functions and supposedly equivalent

> > cognates in the terms of modern biomedical

> sciences.

>

>

>

 

=====

Anand Bapat

Pain Management Specialist

Sports Injury Specialist

Blacktown, Parramatta, Punchbowl, & Hammondville

0402 472 897

 

 

 

 

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