Guest guest Posted September 22, 2003 Report Share Posted September 22, 2003 ______________________ ______________________ Message: 9 Mon, 22 Sep 2003 02:00:09 -0000 " James Ramholz " <jramholz Re: Paradigm shift in qi concept?!? Jim, Have a look at Manaka's work, Chasing the Dragon's Tail.... you may enjoy his activities in this area. He also looked at information systems and chaos theory, holographic relationships all quite readable. He saw the TEAM software in yin/yang theory, 5 elements, open and closed points as very much being explainable within these quantum areas of scientific thought. How often do you get to look at a contemporary Asain who was a master acup, a doctor with his own hospital, a surgeon, a man who read the ancient texts in their orignial language and in several Asian languages, a painter, a poet, a man of science, a man who treated in clinic, and an inventor. A man invited to China when the Doors were closed, he met so many amazing practitioners around the world. He was both the scholar and the clinician; the man of the ancient ways and the man of the modern scientific approach. Sharon PS The pulse work of Toyohari with the three levels sounds very familiar. With the middle pulse being the one that is used to determine method of treatment and also the pulse that is looked to for change during and after needling and first for point locating. Sharon: My remark was a reference to those like Kendell, Mann, and medical acupuncturists who would like to reinterpret all the CM phenomena in contemporary Western scientific terms. This historical change sounds similar to the shift from time when demons and spirits were thought to create disorders to the---then--- " newer " sense of qi whose imbalance created disorders. In their minds, things like qi and meridians can not be proved scientifically to exist. So those terms and concepts are becoming obsolete as such. In the future, I think there will be a better explanation and " fit " of CM in the Western scientific framework when Complexity Theory becomes more established in mainstream science. In many cases, they seem a paraphrase of each other because they are both trying to describing living systems. In articles and my seminars, I always like to mention the interesting parallels between the two. For example, in Complexity & Postmodernism (Routledge, 1998)Paul Cilliers writes: " At least three levels of organization are required to describe living biological systems (just as three terms are needed to describe fundamental physical forces) with a degree of detail and richness that approximates the behavior of real systems. A minimum of three levels (the task or goal level as a special kind of boundary constraint, collective variable level, and component level) is required to provide a complete understanding of any single level of description. Patterns at all levels are governed by the dynamics of collective variables. In this sense, no single level is any more important or fundamental than any other. Boundary constraints, at least in complex biological systems, necessarily mean that the coordination dynamics are context or task dependent. I take this to be another major distinction between the usual conception of physical law (as purely syntactic, nonsemantic statements) and the self-organized, semantically meaningful laws of biological coordination. Order parameters and their dynamics are always functionally defined in biological systems. They therefore exist only as meaningful characteristic quantities, unique and specific to tasks. " [end quote] Consider how often we find this three-fold symmetry in Chinese medicine and Taoist philosophy. We have heaven, earth, and man; qi, jing, and shen; the trigrams of the I Ching; the three yin and three yang of the Six Qi Theory (Liu qi); and the three jiaos of the body. When we examine three discrete levels in the pulse diagnosis we can find and appreciate the complexity and richness of living systems. By comparison, if we use only one or two levels, we develop a somewhat perfunctory model that largely ignored the extensive details found in the Nan Jing and Mai Jing. In biological systems as well as pulses, one level interacts with the environment, a middle level involves the dynamics and maintenance of homeostasis, and the third level consists of the physical constitution of the organism. The parallel to the Nan Jing and the Dong Han pulse system's use of three depths is clear and direct. Some biological examples in humans would be gestures and words for the first level; blood sugar, electrolyte balance, and lung capacity for the second level; and the chemical composition of bone or how one molecule's geometry fits like a key into a lock with another molecule at the third level. As in complexity theory, so in pulses. We can see that properties of the system as a whole emerge from the interaction of all three levels, as opposed to viewing the action of the parts as being imposed by a dominant central source. It's part of the Chinese curse of living in interesting times. Jim Ramholz Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2003 Report Share Posted September 22, 2003 Chinese Medicine , Sharon wrote: > Have a look at Manaka's work, Chasing the Dragon's Tail.... you may enjoy his activities in this area. He also looked at information systems and chaos theory, holographic relationships all quite readable. He saw the TEAM software in yin/yang theory, 5 elements, open and closed points as very much being explainable within these quantum areas of scientific thought. >>> Sharon: I read Manaka's book shortly after it first came out, and still refer to it once in a while. Do you know if anyone has continued his work? No one seems to be talking about this material with his interest and in the kind of detail that he did. Jim Ramholz Quote Link to comment Share on other sites More sharing options...
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