Guest guest Posted April 1, 2002 Report Share Posted April 1, 2002 Interesting question. As far as I know, all the meds that end in shen1 (Ren Shen, Dang Shen, Dan Shen, Ku Shen, etc.) are traditionally believed to have some longevity-promoting ability, even Ku Shen (Radix Sophorae Flavescentis) which is seen as a kind of supplement in older texts. I seem to remember that there is/was a group of the five shen1 corresponding to the five phases. If I remember correctly, Ku Shen corresponded to the kidneys. I think I remember seeing a Chinese article not too long ago attempting to resurrect or repopularize this idea. As you know, the word shen1 is not part of the standard contemporary name of tian qi/san qi (Radix Pseudoginseng, a.k.a. Radix Notoginseng). However, Hong-yen Hsu, in Chinese Materia Medica: A Concise Guide, says that an alternate name for this med is Shen San Qi, in which case the shen1 is the shen1 of Ren Shen. Interestingly, Hsu places San Qi among the supplements as an addendum to Ren Shen (page. 530), not among the blood-rectifying meds as in B & G. When I was a student in China, I saw many elderly patients who were taking San Qi daily as a supplementing, longevity-enhancing medicinal. One of my teachers said that this was a common practice, and she said nothing that suggested she thought the idea strange or wrong. I remember having a long conversation about all this way back in 1982 at the Long Hua Hospital. Bob , <@i...> wrote: > Did the chinese traditionally consider there to be any relationship > between san qi and ren shen? They are both members of the panax genus, > but have quite different functions. San qi is either called > pseudoginseng or notoginseng or tienchi ginseng and is marketed in some > venues as a type of ginseng. I am just wondering if this idea is new. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 1, 2002 Report Share Posted April 1, 2002 Bob, .... > Hsu places San Qi among the supplements as an addendum to Ren Shen > (page. 530), not among the blood-rectifying meds as in B & G. When I > was a student in China, I saw many elderly patients who were taking > San Qi daily as a supplementing, longevity-enhancing medicinal. One of > my teachers said that this was a common practice, and she said nothing > that suggested she thought the idea strange or wrong. I remember > having a long conversation about all this way back in 1982 at the Long > Hua Hospital. > I've had many such conversations. San1 qi1 is a very commonly used supplement, da4 bu3. It's given to post-partum women in the form of chicken soup, which is typically prepared without the bones. Older people in China who use traditional medicines also prize san1 qi1 and in days gone by it was a very costly herb. It's far more available and affordable now. My wife's grandmother in Chong Qing gives us a bag of san1 qi1 every time we see her. And I've always understood it to be an expression of affection and confidence in this herb that she herself takes every day. At 87 she considers herself living proof of its efficacy as a supplement and likes little more than extolling its virtues. Ken Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 1, 2002 Report Share Posted April 1, 2002 They drank San Qi in Kunming as a replacement for ren shen since there was a more local tradition of drinking it instead of ren shen. Thassal I know, though. wrote: > > Did the chinese traditionally consider there to be any relationship between san qi and ren shen? They are both members of the panax genus, but have quite different functions. San qi is either called pseudoginseng or notoginseng or tienchi ginseng and is marketed in some venues as a type of ginseng. I am just wondering if this idea is new. > -- Al Stone L.Ac. <AlStone http://www.BeyondWellBeing.com Pain is inevitable, suffering is optional. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 1, 2002 Report Share Posted April 1, 2002 , " dragon90405 " <yulong@m...> wrote: > At 87 she considers herself living proof > of its efficacy as a supplement and likes > little more than extolling its virtues. > I wonder if this proves it to be a supplement or rather that it enhances old age by moving blood, given that blood stasis is considered a major factor in modern TCM geriatrics. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 1, 2002 Report Share Posted April 1, 2002 Good point. I thought about that and was going to post something on it. However, I failed to find any formulas on Yan De-Xin's book, " Aging and Blood Stasis " , by Blue Poppy, that contained san qi on it so I held back. ~Fernando , " 1 " <@i...> wrote: > I wonder if this proves it to be a supplement or rather that it > enhances old age by moving blood, given that blood stasis is > considered a major factor in modern TCM geriatrics. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 1, 2002 Report Share Posted April 1, 2002 , " fbernall " <fbernall@a...> wrote: > > > Good point. I thought about that and was going to post something on > it. However, I failed to find any formulas on Yan De-Xin's book, > " Aging and Blood Stasis " , by Blue Poppy, that contained san qi on it > so I held back. Love that book!! also i guess it is relevant that the alternate name for san qi, tian qi has that celestial reference Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 1, 2002 Report Share Posted April 1, 2002 Tood, San Qi does actually have supplementing functions from a strictly technical CM point of view. Hong-yen Hsu categorizes it as a qi supplement. Which of San Qi's functions are predominant depends on whether the med is used processed (pao zhi) or not. For instance, there are two related ready-made medicines sold in Chinese apothecaries. Uncooked (sheng) San Qi is for quickening the blood and stopping bleeding, while " steamed " San Qi is for nourishing the blood when it is cooked with chicken. Bob , " 1 " <@i...> wrote: > , " dragon90405 " <yulong@m...> > wrote: > > > At 87 she considers herself living proof > > of its efficacy as a supplement and likes > > little more than extolling its virtues. > > > > > I wonder if this proves it to be a supplement or rather that it > enhances old age by moving blood, given that blood stasis is > considered a major factor in modern TCM geriatrics. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 1, 2002 Report Share Posted April 1, 2002 Fernando, and Everyone, > > Good point. I thought about that and was going to post something on > it. However, I failed to find any formulas on Yan De-Xin's book, > " Aging and Blood Stasis " , by Blue Poppy, that contained san qi on it > so I held back. > > ~Fernando > > , " 1 " <@i...> wrote: > > > I wonder if this proves it to be a supplement or rather that it > > enhances old age by moving blood, given that blood stasis is > > considered a major factor in modern TCM geriatrics. > > The word bu3 ²¹ (for those who can see the character) is another one of those commonly misunderstood words. I think the tendency to misunderstand it comes from an unfortunate equation of bu3 and the English word " tonic, " which resulted in the birth of a new verb in English language Chinese medicine, " tonify. " Since you don't find the word " tonify " in English dictionaries, it's not really possible to say what it means. It's another " eveybody knows " kind of formulation that suffers mainly from the fact that everybody does not know what the Chinese term means. Nowadays even when people use the definition of bu3 provided in the Practical Dictionary, what I see frequently taking place is the substitution of " supplement " for " tonify " in terms of how folks understand this term. The Chinese words means: 1) mend; patch; repair 2) fill; supply; make up for 3) nourish 4) benefit; use; help It's a general term, one of the eight methods of treatment. And contrary to the widespread understanding, all medicinals that are categorized as bu3 do not necessarily act as tonics. The Chinese and the English here do not match up completely. It's the same general type of misfit as qi4 and energy. The question you're trying to answer is a problem introduced by the earlier weakness in rendering what the Chinese terms mean in English and the arbitrary equation that has become a defacto translation standard, as mentioned above. As Nigel and Feng Ye point out in the Practical Dictionary, the term is often used with respect to qi4. And this of course, brings into question the understanding not just of this term but the phrase bu3 qu4 ²¹Æø. What does it mean to bu3 qi4? When applied to blood, I think we have to consider that a medicinal such as tian1 qi1 (I say that advisedly because in fact it is somewhat unique) that is known to bu3 both qi4 and blood apparently acts in part by invigorating the circulation of the blood, i.e. moving blood. The notion of moving blood and bu3 blood here are in no way contradictory or in any relationship that suggests a conflict of meaning. In those patients, especially the elderly, in whom the blood is not circulating vigorously, it is definitely a repair and hence a supplementation (bu3) to administer san1 qi1. When I say that this herb is somewhat unique, I'm thinking of conversations I've had with doctors in China who consider that it has the quality not simply of invigorating but more broadly of regulating and harmonizing the blood. It is used as well in instances of internal bleeding, and externally it is one of the great herbs for controlling bleeding. It's a truly great herb, but the true greatness in its use lies in knowing when to use it. This always comes down to a detailed understanding of both the herb and the patient in front of you. And the understanding of the herb should include a clear understanding of the Chinese terms used to classify and describe its character and use. Ken Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 2, 2002 Report Share Posted April 2, 2002 i guess it is relevant that the alternate > name for san qi, tian qi has that celestial reference > The tian of tian qi is not tian1, heaven, but tian2, field, the same tian in dan tian, cinnabar field. So I'm not so sure there is a " celestial " reference. BTW, Henry C. Lu, in Legendary Chinese Healing Herbs, says that the same san qi (three seven) comes from a story about two brothers who used this root to treat nosebleed. According to the older brother, the root has to be between 3 and 7 years old in order to have its medicinal functions. Unfortunately, Dr. Lu does not explain the names tian qi or tian san qi. My assumption is that tian qi is a contraction for tian san qi. In that case, perhaps the root needs to be in the field for 3-7 years. Just speculating. Bob Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 2, 2002 Report Share Posted April 2, 2002 Bob, and All, Here's a quote from Zhong1 Yao4 Zhi4 A Compendium of s People's Medical Publishing House Second edition, 1993 " Li Shi Zhen said, <<[some say] there are three leaves on the left and four on the right, so it's called 'three' 'seven'. I'm afraid it's not so. Some people say it's original name is " mountain lacquer " because this names its function, i.e., that it can heal external injuries just like lacquer can seal objects. This saying is closer [to the truth]. Another name is 'won't exchange for gold' which describes its value.>> " One note of explanation: in Chinese " three seven " sounds a lot like " mountain lacquer " . So what he's suggesting in this quote is that the name is a kind of confusion, which helps to explain why there are so many explanations. Ken Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 2, 2002 Report Share Posted April 2, 2002 , " pemachophel2001 " < pemachophel2001> wrote: > The tian of tian qi is not tian1, heaven, but tian2, field, the same > tian in dan tian, cinnabar field. So I'm not so sure there is a > " celestial " reference. ooops. should have checked first. is this a taoist reference? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 2, 2002 Report Share Posted April 2, 2002 (San qi and Ren shen) are both members of the panax genus, but have quite different functions. Two points: One is that San qi has a much higher naturally occurring ginsenoside content (more than double), although the proportion of the different ginsenosides is not the same as Ren shen. Secondly, I was told that the stop bleeding effect is much more pronounced after being processed in the liver rather than being applied topically. If this is true I would speculate that there is either a secondary metabolite that has an effect on bleeding time or a therapeutic effect of san qi on the liver that is responsible for the benefit. Stephen Morrissey Chinese Herbal Medicine, a voluntary organization of licensed healthcare practitioners, matriculated students and postgraduate academics specializing in Chinese Herbal Medicine, provides a variety of professional services, including board approved online continuing education. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 2, 2002 Report Share Posted April 2, 2002 , " stephen " <stephen@b...> wrote: Secondly, I was told > that the stop bleeding effect is much more pronounced after being processed > in the liver rather than being applied topically. If this is true I would > speculate that there is either a secondary metabolite that has an effect on > bleeding time or a therapeutic effect of san qi on the liver that is > responsible for the benefit. and it doesn't stop bleeding if the portal vein is ligated. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 3, 2002 Report Share Posted April 3, 2002 Todd: While blood stasis is a big part of the TCM motivation for use in geriatrics by dilating the coronary vessels and improving coronary collateral circulation, San qi reduces the oxygen consumption of the heart tissue by indirectly reducing the myocardial metabolic rate. It also can produce a 95% improvement in symptoms and 83% improvement in the ECG pattern. It is said to have a remarkable anti- arrhythmic action on experimental rats with coronary branch ligation. It reduces the size of myocardial infaarction and prevents the atrial fibrillation. Jim Ramholz , " 1 " <@i...> wrote: > I wonder if this proves it to be a supplement or rather that it > enhances old age by moving blood, given that blood stasis is > considered a major factor in modern TCM geriatrics. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 3, 2002 Report Share Posted April 3, 2002 Jim, Thanks for the data on san1 qi1. Can you provide citations? I'd like to look at the data more closely. Ken Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 3, 2002 Report Share Posted April 3, 2002 The Pharmacology of Chinese Herbs, Second Edition by Kee C Huang (University of Louisville, Louisville, Kentucky, USA) CRC Press List Price: $159.95 Cat. #: 1665 ISBN: 0849316650 Publication 7/27/1998 Number of Pages: 544 Availability: In Stock Includes two new chapters on immune activity and autoimmune diseases and the effect of herbs on fertility/infertility. Offers new information on anti-cancer, anti-HIV, and anti-malarial herbs; ginseng and ginsenosides; and how herbs effect the central nervous system. Describes the pharmacological actions of 473 herbs based on the most recent scientific data. Includes short discussions on the general principles of each herb, as well as the criteria used by the Chinese to judge the effectiveness of the herb. Lists the chemical component and structure of each herb. Includes Chinese symbols. Records cataloging the healing powers of natural substances - plants, minerals, and animal byproducts - date back more than 4,000 years. There is no denying the effectiveness of traditional Chinese medicine, yet - until recently - the roots of this knowledge were largely lost in superstition and folklore. However, the use of herbs as an alternative medical treatment for many illnesses has increased steadily over the last decade, particularly since such herbs are categorized as " Natural Food Products " and are not yet subject to strict control by the FDA. Reports published in 1996 indicate that more than 10% of the US population has used herbal remedies. This book does not debate the value of Eastern or Western medicine but brings together Chinese herbal lore and Western scientific methods in a current, comprehensive treatise on the pharmacology of Chinese herbs. This second edition of The Pharmacology of Chinese Herbs presents the chemical composition, pharmacological action, toxicity, and therapeutic value of 473 herbs. The book: o Classifies herbs according to their therapeutic value o Informs how active ingredients in herbs may adversely interact with other herbs or drugs o Evaluates which herbs have the potential for more investigation and possible use as drugs o Describes the pharmacological action of each herb based on recent scientific study and describes each herb according to Chinese pharmacopoeia and folk medicine o Provides a review of Chinese medical history o Presents information on how to use modern chemical techniques for enhancing or modifying herbal ingredients into better agents with more strength and activity , " dragon90405 " <yulong@m...> wrote: > Jim, > > Thanks for the data on san1 qi1. > Can you provide citations? I'd > like to look at the data more > closely. > > Ken Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 3, 2002 Report Share Posted April 3, 2002 Thanks, Jim. I'll check it out. Ken , " jramholz " <jramholz> wrote: > The Pharmacology of Chinese Herbs, Second Edition > by Kee C Huang (University of Louisville, Louisville, Kentucky, USA) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 10, 2003 Report Share Posted June 10, 2003 Hi, all. My understanding of the apparent paradox about the uses/functions of san qi is that it is used to stop bleeding primarily when the bleeding is caused by an excess (like blood stasis). It acts by breaking up the stasis so that normal blood flow may be returned. One example of this is with varicose or spider veins. In addition to treating the spleen to improve its " holding " function of blood, san qi acts to break the small areas of stasis so that blood will begin flowing properly. I'm interested in any comments on this, as I'm pulling this from memory. Sage ===== Sage May the Great Spirit grant you peace of mind. May peace be there in all the things you find. May peace be there in all you leave behind. Calendar - Free online calendar with sync to Outlook. http://calendar. Quote Link to comment Share on other sites More sharing options...
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