Guest guest Posted April 4, 2003 Report Share Posted April 4, 2003 5 Element Theory is fairly advanced TCM. I recommend learning 5 Element Theory because it can enable healers to better analyze and better treat imbalances. This is very apparent when one starts to look at how diet and flavors of herbs can affect individuals. The 5 Elements are Wood (Liver and Gall Bladder), Fire (Heart and Small Intestine), Earth (Spleen and Stomach), Metal (Lungs and Large Intestine), and Water (Kidneys and Bladder). Think of 5 Elements as enlarging the understanding of TCM physiology. For example, one 5 Element relationship is that of " Mother and Son " . What this says is that each element " generates " the following element. Wood generates Fire, Fire generates Earth, Earth generates Metal, Metal generates Water, and Water generates Wood. The way the Chinese put it is that Wood is the Mother of Fire, and Fire is the Son of Wood. If a particular Element is weak, it cannot generate its son. For example, if Water is weak (Kidneys, Bladder), then the Son, Wood (Liver, Gall Bladder), won't get what it needs from Water, its Mother. For example, if Kidney Yin is Deficient, then eventually Liver Yin will be Deficient because the Kidneys supply the Yin to the Liver (and the rest of the body). If the " Mother " , the Kidneys doesn't have the Yin to supply, the " Son " , the Liver, won't get enough Yin. Liver Yin Deficient can arise from different causes. Sometimes the correct treatment is to treat the Liver directly. But sometimes the correct treatment for the Liver Yin Deficiency is to treat the Kidneys. By treating the Kidneys and taking care of its Yin Deficiency, the Kidneys now have enough Yin to pass on to the Liver. The Mother - Son rule states that if one tonifies the Mother, the Son automatically will be tonified too. In this particular example, tonifying the Kidney Yin automatically makes Yin available to the Liver. The Mother now has enough Yin to pass onto the Son. Another 5 Element relationship is that of Control, aka " Victor- Vanquished " . This states that each Element controls another. Wood controls Earth, Fire Controls Metal, Earth controls Water, Metal controls Wood, and Water controls Fire. This is an inverse relationwhip. If the Controlling Element is tonified or in Excess, this will sedate or suppress the controlled Element. For example, Wood (Liver, Gall Bladder) Controls Earth (Spleen, Stomach). If the Liver is in Excess, this can suppress the Spleen or Stomach. In this case the person's diegestive system problems aren't aren't arising in the Spleen; they're being caused by the Liver being in Excess. All the Spleen tonic formulas in the world are not going to cure the imbalance and those digestive problems because they are not arising in the Spleen itself but in the Liver. That Liver Excess has to be treated so the Liver will stop " Invading " the Spleen. Sedate the Victor, and the Vanquished will be tonified. Tonify the Victor, and the Vanquished will be sedated. It's an inverse relationship. So how does this relate to the taste of herbs and foods? The sour taste is related to the Liver (Wood). If the Liver is in Excess (Liver Invading Spleen or Liver Invading Stomach), you want to go light on the herbs and foods with a sour taste. Otherwise, they are going to further increase the Excess in the Liver which further suppresses the Spleen (or Stomach). " The 'Spiritual Axis' in chapter 56 deals with the effect of the five tastes. It says: 'The sour taste goes to the Liver, the bitter taste goes to the Heart, the sweet taste goes to the Spleen, the pungent taste goes to the Lungs, the salty taste goes to the Kidneys ... if the Liver is diseased one should not eat pungent foods' (because Metal (Lungs) control Wood (Liver)), if the Heart is diseased on should not eat salty foods' (because Water (Kidneys) controls Fire (Heart)), if the Spleen is diseased one should not eat sour foods' (because Wood (Liver) controls Earth (Spleen)), 'if the Kidney is diseased one should not eat sweet foods'(because Earth (Spleen) controls Water (Kidneys)), 'if the Lung is diseased one should not eat bitter foods' (because Fire (Heart) controls Metal (Lungs)). " Thus, if an organ is diseased one should avoid the taste related to the Element that controls that organ along the Controlling sequence. " (Giovanni Maciocia, The Foundations of , p. 33.) Victoria Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 4, 2003 Report Share Posted April 4, 2003 Chinese Traditional Medicine , " victoria_dragon " wrote: > " The 'Spiritual Axis' in chapter 56 deals with the effect of the five tastes. >>> You can also read Su Wen chapters 66-74 for the rules about 5 elements---as well as 10 stems and 12 branches. It also provides an alternate theory to the Shan Han Lun for the development of cold/flu and other seasonal disorders. Jim Ramholz Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 4, 2003 Report Share Posted April 4, 2003 About the tea and taste. It seems that the tea could be taken in different strengths. Hand steeping instead of brewing could make your tea strength less or more according to your taste. Teas and herb brews are sometimes associated with color. We have discussed sounds as notes for healing and also tastes. The importance of each should be included in your diagnosis and diet reccomendations. Each element water, wood, earth, metal ,fire have to be considered in the age of the patient and the hour of their birth. Tastes , like bitter, sweet etc. has a corresponding color. If you are making your teas, sometimes color can be a factor. How about a banana, honey and aloe tea for softening? Sometimes we can match a heat or coldness in order to fight it. Like fighting fire with fire. Any other tea ideas? James Ramholz <jramholz wrote:Chinese Traditional Medicine , " victoria_dragon " wrote: > " The 'Spiritual Axis' in chapter 56 deals with the effect of the five tastes. >>> You can also read Su Wen chapters 66-74 for the rules about 5 elements---as well as 10 stems and 12 branches. It also provides an alternate theory to the Shan Han Lun for the development of cold/flu and other seasonal disorders. Jim Ramholz Quote Link to comment Share on other sites More sharing options...
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