Guest guest Posted February 2, 2001 Report Share Posted February 2, 2001 This post primarily is for those new to TCM, but has some information that may be of interest to some students. ************************* The important thing to remember about Yin and Yang when it comes to TCM and healing is that Yin cools and calms and Yang heats and activates. Yin Deficiency (aka Deficiency Heat) results in symptoms of Heat and agitation because there is not enough Yin to cool and calm the body properly. Yang Deficiency (aka Deficiency Heat) results in symptoms of Cold, slowness, severe fatigue, many hypo-glandular states (though not all) because the person does not have enough Yang energy to heat and activate the body properly. Yin cools and calms; Yang heats and activates. But there is more to Yin and Yang than this. Let's look at some of the other things about Yin and Yang that has applications in TCM. Some of the Yin and Yang ideas have meaning in philosophy but no applications in healing. I'm restricting this to healing concepts. Yin is dark, wet, and heavy. Yang is bright, dry, and light. People who suffer from Dampness accumulation are too Yin or are Yang Deficient. They frequently need Yang to help them dry out or need to reduce their intake of Yin foods so they won't be excessively Yin. (I'm simplifying things a great deal here, but you get the main idea.) People who are too Yang or who are Yin Deficient frequently have Dryness problems. They need to reduce the amount of Yang foods they consume (Excess) which are drying them out, or they need to increase the amount of Yin tonic foods and herbs they consume in order to increase moisture in their bodies. (Excess problems are caused by there being too much of something; Deficiency problems are caused by there being too little of something. Yin is downward and inward. (It's that heaviness property.) Yang is upward and outward. (It's that lightness property.) The Exterior of the body is classified as Yang relative to the Interior which is classified as Yin. Meridians/ channels (pathways of Qi flow) each have a proper direction of flow. The direction of flow is supposed to ascend in some (like the Spleen), and when the direction of flow in this meridian descends instead of ascending, there are health problems. Sometimes one will need to add an herb to a formula because it has the property of getting Qi to move upward. In cases where energy flow is ascending when it should be descending, an herb that has the property of moving energy downward will need to be added to the formula. Yin is downward and inward. Yang is upward and outward. Let's look at a couple of practical application of this Yang being upward and outward and Yin being downward and inward thing. For example, let's look at a person who is suffering from something like Liver Yang Rising, or Liver Fire Blazing Upward. This is a person who really needs to cut way, way down on foods and herbs that have the property of getting energy moving upward. It's already moving upward too much without it being primed to do it even more so by foods and herbs with the property of getting energy moving upward. In addition Liver Yang Rising and Liver Fire Blazing Upward are both Heat conditions, so this person so does NOT need any extra Heat from herbs with Heating properties. You want to use Yang tonic herbs very, very cautiously if at all with one of these people. (For students - those new to TCM can skip this part. Let's say you have a case where the person suffers both from Liver Fire Blazing Upward and Kidney or Spleen Yang Deficiency. This is one of those cases where you can't just treat the Yang Deficiency because the Yang tonic herbs are going to add Heat to the body which includes the Liver which has Fire and make the person sicker. Likewise, you can't just treat the Liver-Fire with cooling herbs because it's going to make the Cold and Yang Deficiency problems worse and make the person sicker. You have to treat both at the same time. The way you do this is going to depend on why the person has Liver Fire Blazing. If it's due to a longstanding state of anger and frustration, this definitely is a case that calls for some counseling and some anger management education. If it's due to Qi Stagnation, herbs that move Qi are called for. If Blood Stasis is a factor, herbs to relieve Blood Stasis and get Blood moving are called for. If there's Yin Deficiency as a factor, add Yin tonic herbs. In addition, one can use " guide herbs " to guide a mixture to a particular meridian/Organ. Or, a combination of herbs to treat one problem and acupuncture to treat the other. Or, use two formulas taken at different times. Etc. What is the best approach will depend on the individual case.) Another example of a practical application of the upward Yang and downward Yin thing is the last thing a person with a condition like a prolapsed stomach (or uterus or anus) due to Spleen Qi Sinking (descending instead of rising) are herbs or foods that will promote the Qi to descend even more so than it already is doing. Cold is Yin and Heat is Yang. Yin cools; Yang heats. Seasons of the year also have Yang and Yin qualities. Summer is the most Yang time of the year; winter is the most Yin time of the year. People who suffer from Excess Yang or from Yin Deficiency tend to not like summer very much and to have problems during that season. In the case of those who are Excess Yang, all that extra Yang from the summer environment is adding to the Yang Excess in their bodies and overheating them even more. In the case of Yin Deficiency (not enough cooling energy), the extra Heat from summer is adding the the cooling burden. In addition, Heat can injure Yin just as Cold can damage Yang. People who have Excess Yin or who are Yang Deficient tend to have more health problems in winter and hate that season of the years. In the case of the ones who are Excess Yin, the extra Yin from the winter is cooling them down even more. In the case of the ones who are Yang Deficient, they already don't have enough Yang to warm their bodies properly without the added burden of the Cold and Yin of the environment and seasons. Noon is the most Yang time of the day; midnight is the most Yin time of the day. Sometimes a treatment must be given at a certain time of day in order for it to be effective. (I'm simplifying a lot here.) Meridians (and Organs) are classified as Yang or Yin. All the Yang meridians are on the back of the body and the outer edges of the arms and legs. All the Yin meridians are on the front of the body and the inner edges (closest to the body) of the arms and legs. (Note: Just because a meridian is classified as Yang, this does not mean that it's proper direction of flow is upward. The Stomach is a Yang meridian, but it's proper direction of flow is downward. Ditto for some Yin meridians such as the Spleen whose proper flow direction is upward.) I've been talking about Yang and Yin aspects of the body like they are absolutes, but they're not. Yang and Yin are relative relationships. For example the Interior of the body (trunk, organs) is Yin compared to the Exterior (head, limbs, muscles, meridians, skin) which is Yang. Even though the surface of the body is Yang compared to the Interior, the back of the body is Yang compared to the front which is Yin. I do not want to go into the 5 Elements in any detail here except to say that they are Wood, Fire, Earth, Metal, and Water. (The 5 Elements can be thought of as symbolic of different aspects of energy. See Dagmar's Letters From China for more insight.) Each of the 5 Elements has a Yin Organ and meridian and a Yang Organ and meridian. For example, the Spleen is Earth Yin, and the Stomach is Earth Yang. The Kidneys are Yin Water, and the Bladder is Yang Water. Even though meridians are classified as Yang relative to Organs which are classified as Yin, meridians and Organs are further classied according to Yang and Yin. In addition, each Organ - regardless of rather it is Yang or Yin will have both Yang and Yin aspects. The most basic of these is that the physical structure of the Organ is Yin (Yin builds up, gives form), and the function of the Organ is Yang. Even the functions and the structure of Organs are classified at Yin and Yang. The Yin Organs (Kidneys, Spleen, Heart, Lungs, and Liver) are " solid " and they store. The Yang Organs (Stomach, Small Intestine, Large Intestine, Gall Bladder, and Triple Heater are hollow and excrete. (Actually the Gall Bladder is a special case and also is classified as one of the Six Extraordinary Yang Organs. It's Extraordinary because it also stores, unlike the other regular Yang Organs. The Triple Heater is an Organ without form, just function. You will not find it in any anatomy books. Remember, TCM pays more attention to function than to structure so it's not surprising that TCM would recognize an Organ which doesn't exist physically with structure but does exist in function.) If all this sounds like much to do about nothing, it's not. It's leading up to a very important aspect of TCM: The TCM view of the state of health and illness is not static and unchanging. It's dynamic and ever changing. Learning to use this perspective is going to be the difference between someone who knows the basics of TCM and someone who is a first rate diagnostician. Many readers are familiar with the Taoist symbol (Tai Ji, aka " Supreme Ultimate " ). I wish I could reproduce it here, but I can't so I will describe it in order to jog people's memories. It's that circle, part of which is white and part black. The white part is flowing into the black part, and vice versa. There is a dot of black within the white part, and a dot of white within the black part. This symbol symbolizes that Yin and Yang are ever changing, that Yin can become Yang and Yang can become Yin, and that Yin is contained within Yang and Yang within Yin. Furthermore, Yin and Yang are dependent on each other. What this means in practical terms in healing is the recognition that imbalances can change into their opposites. A classic example is the common cold (Wind Cold) changing into the destructive Fire of pneumonia. (Henry C. Lu points this out in Chinese Herbal Cures, pp. 42-43.) The Wind Cold invades the Lungs. The Cold also causes the pores to close. This can cause the Wind Cold to become trapped in the Lungs. Anything trapped which cannot move can change into Heat and then into destructive Fire. This is why the proper treatment for a cold in its first stages is to induce sweating. The sweating allows the Pernicious Evil to be expelled. The recognition that health problems are not static allows for the fine-tuning of treatment based on what is best at the current time. When you study the 6 stages of Cold-Induced Illnesses or the 4 stages of Virulent Heat Evils, it quickly becomes apparent that what is the proper herbs at one stage will be ineffective or even make the person sicker at another stage. Things change, and TCM healers recognize this. This also is the reason why TCM healers moniter clients carefully and frequently change herbal and acupuncture treatments. The healers are responding to the changing needs of the client. Learning to think is terms of things constantly changing, of things transforming into their opposites, and of things containing their opposites also greatly increases one's analysis/ diagnostic abilities (which can result in even more effective treatment). For example, a clinet may present with obvious signs of Dryness, and the Dryness problems may be the most pressing concerns. The usual cause of Dryness problems are Dryness, Heat, Yang. But, in a few cases, the underlying Root of the Dryness symptoms will be Dampness. When Dampness accumulates and sticks around too long, it will congel into Phlegm. Phlegm blocks. When things are blocked, Heat builds up. Heat dries. In a case like this if one merely gives herbs to moisten, one actually can end up worsening the Dryness problems because now there is even more Dampness that can become more Phlegm that can block still more which results in more Heat which triggers more Dryness. Treatment will be more complex in cases like these than in cases of Dryness symptoms caused just by Dryness and/or Heat. These are some of the basics of Yin and Yang. There is an excellent section on Yin and Yang at the beginning of The Foundations of by Giovanni Maciocia. The important thing for beginners to remember is that Yin cools and calms, and Yang heats and activates. BTW, last night my husband was watching a program on E! about the writer F. Scott Fitzgerald and his wife, Zelda. At one point the program told about how Zelda needed a creative outlet and took up dancing. She pushed herself. She had a breakdown and ended up in a mental hospital. She remained in mental hospitals the rest of her life until she died in a fire at one the evening before she was scheduled for ECT (electric shock treatment). Western accounts of Zelda's breakdown take the view that Zelda's pushing herself in dance was a symptom of her deteriorating mental condition, and that the severe psychological problems caused her to push herself and become obsessive about dancing. TCM considers other possibilities. Among these is the possibility that the overdoing the dancing triggered the mental breakdown. Excessive exercising - especially for a woman at certain times of the month - can hurt Yin. (It also can damage Yang by damaging the Spleen.) The mental symptoms resulted in part from there not being enough Yin to calm and cool the body properly. The lack of proper cooling (enough Yin) could have played a role in the development of certain Heart Heat disorders that can manifest as severe mental illness. Or, another possibility is that she was Yin Deficient to begin with, and the Yin Deficiency (nervous energy because the body is not being calmed properly) was why she overdid the dancing to begin with which in turn triggered even more Yin Deficiency. Victoria _______________ Get your FREE download of MSN Explorer at http://explorer.msn.com Quote Link to comment Share on other sites More sharing options...
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