Blocked Subtle Energy Felt as Irritation

[Guest guest]

Hegel's movements as feeling is sometimes confused with dry reasons that are

separate from emotion. But from the ground emotion growth springs forward, and

this is consistent with Hegel's account of

sensitivity/irritability/reproduction (John G. Bardis, 2006, personal

communication). This is felt the same as

C.S. Pierce's induction (felt as a habitual euphoria), his deduction (felt as a

doubting irritation), and his abduction (felt as the creative source). These

are felt as Tao and the Hindu Trinity (provided below), and these feelings

relate to growth and development.

 

Trinity indicates motion and growth. This motion reveals a spiral that

unfolds in a preferred direction. And much of this motion has not been dealt

with

beyond general relativity. Nevertheless, Hegel's dialectic is a felt movement, a

stable oscillation, as one belief passes into another. This is not to be

confused with the unstable oscillation where subtle energy is blocked.

 

Blocked energy is unable to return to its source, and can be felt as a type

of bipolar disorder. Blocked energy expresses irritation, something calling for

non-judgmental attention. For example, the placebo is an irritation in the

mind of Western medicine because it has no deductive or inductive reason for its

being. Bringing a mindful attention to this irritation leads to healing, as

the irritation is only a precognition. Cognition as self awareness occurs only

when the precognitive irritation is resolved, in the future.

 

The movement of our euphoric self love together with our irritating self

doubt is as much the movement of Western medicine with Eastern medicine. It is a

movement that relates to growth, it relates to the healing of body and mind, a

movement felt in the Vedic tradition as the Seven Chakras:

 

(1) The ground emotion gives birth to the First Chakra, its range is given by

the polarities of sensitivity and irritability as Hegel and Pierce noted.

(2) The First gives birth to the Second Chakra, its range is given by the

polarities of sensuality and security. That is, sensitivity passed through

irritability and transformed into sensuality. And this while occurred,

irritability

passed through sensitivity and transformed into security. Energy blockage in

this Chakra results in vulgar and foul expressions.

(3) The Second gives birth to the Third Chakra, its range is given by the

polarities of devotion and accountability. Again we note the passing of one into

and through its other.

(4) The Third gives birth to the Forth Chakra, its range is given by the

polarities of empathy and suspicion. A blockage here can lead to bipolar

disorder.

(5) The Forth gives birth to the Fifth Chakra, its range is given by the

polarities of Wisdom and Knowledge.

(6) The Fifth gave birth to the Sixth Chakra, its range is given by the

polarities of Philosophy and Science. A blockage here can lead to an unending

conflict between Darwinism and creationism.

(7) The sixth gave birth to the Seventh Chakra. This is self realization of

spirit as Tri-unity, a teleological return to the ground emotion, and Trinity

(Tao or Logos, not different to the Christian Trinity) as the living word.

 

Passages indicated by Trinity and are repeated, over and over. Trinity is an

archetype that applies over all levels, and beyond this certitude our

grounding emotion slips away, it returns to source. I cannot doubt my euphoric

moods.

Nor can I doubt my skeptical moods. And when I fall into contemplation I

cannot doubt that I am beyond the euphoria and the skepticism. What I feel is

sense-certain, and this feeling has no inductive or deductive reason for its

being.

If you doubt this you are still looking for reasons that are held separate

from their emotions, an expression of blocked subtle energy.

 

Stephen

soon to be author of " Trinity: the Scientific Basis of Vitalism and

Transcendentalism "