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http://www.alternet.org/story.html?StoryID=15018

 

 

The " Mexican Paradox "

 

By Barbara Solow, North Carolina Independent

January 24, 2003

 

Carmen may not realize it, but she defies conventional wisdom about motherhood.

 

 

 

She has lived in Durham, North Carolina for six years since immigrating from

Mexico City and last December gave birth to her third child, Carlos. It wasn't

until her second trimester of pregnancy that she signed up for prenatal care

through the government-funded Baby Love program. Her husband was away on a

construction job when she went into labor, so friends took her to Durham

Regional Hospital, where she delivered her baby by cesarean section.

 

 

 

Carlos was hardy at nearly 7 pounds when he was born, and his mom made a smooth

recovery. " Fue todo muy rapido, " Carmen says, bouncing her wide-eyed son on her

lap.

 

 

 

Decades of scientific research have posited that low income and lack of access

to early prenatal care are the best predictors of unhealthy births. But when it

comes to immigrant Latinas, a surprising and mysterious phenomenon kicks in:

Although they get less prenatal care and are more likely to be living in

poverty, studies show first-generation Latinas – especially those from Mexico –

have healthy babies. Having fewer low birthweight and pre-term babies (those

born before 37 weeks) means lower infant mortality. Nationally, the rate of

infant deaths per 1,000 live births for Latinas is 5.6, compared to 5.7 for

whites and 13.5 for African Americans.

 

 

 

A report by a statewide task force to be unveiled early next month reveals that

what's known as the " Mexican Paradox " is at work in North Carolina. The report

found that between 1996 and 2000, the rate of infant deaths per 1,000 live

births to Mexican-born women was 6.1, compared to 6.6 for whites and 15 for

African Americans. (For non-Mexican Latinas, it was 5 and for U.S.-born Latinas,

6.3.)

 

 

 

This, despite the fact that a greater proportion of Latinas in North Carolina

had annual incomes below $14,000 and started prenatal care after the first

trimester.

 

 

 

The paradox should be big news in a state that ranks 47th in infant mortality.

But the figures on Latina births are likely to be overshadowed by larger issues

in the task force report, such as the barriers Spanish-speaking newcomers face

in getting health care.

 

 

 

The numbers are no surprise to researchers who've been exploring the phenomenon

for more than two decades – ever since data on ethnicity began to be included on

U.S. birth certificates. That data revealed that immigrant Latinas, especially

Mexicans, have an advantage when it comes to births that outweighs other risks

they face.

 

 

 

Its source remains a mystery.

 

 

 

" Numerous factors are intertwined, " says Bob Meyer, director of North Carolina's

Birth Defects Monitoring Program, who helped analyze statistics for the task

force report. " There's diet and lifestyle issues, such as lower rates of smoking

among Mexican women. Certain genetic factors come into play. But we're not any

closer to understanding it. "

 

 

 

Health scientists have discounted the possibility that the paradox can be

explained by the fact that new immigrants tend to be relatively healthy. (You

have to be tough to pick up and start life over in a new country, the theory

goes.) Besides behaviors such as low rates of smoking and drinking during

pregnancy, researchers have identified threads in Latino culture that form a

protective blanket for expectant moms. These include a diet rich in protein and

vitamins, extended family ties, strong religious beliefs and an up-on-a-pedestal

approach to pregnant women. (One 1995 study proposed that the Mexican religious

symbol of the Virgin of Guadeloupe may encourage healthy births through its

power as an icon for expectant mothers.)

 

 

 

Still, clear links between traditional culture and lower infant mortality have

yet to be made. That's one reason why academic discussions of the paradox have

been slow to translate into health policy. " It's all assumptions, " says Pierre

Buekens, chair of the Department of Maternal and Child Health at UNC-Chapel Hill

and a leading researcher in the field. " We're still trying to understand the

whys. "

 

 

 

Not only is the Mexican Paradox a window on a little-known strength of the

Latino community, it also frames the weaknesses of American society.

 

 

 

" We look on pregnancy as an individual thing – that's our culture's

instructions, " says Deborah Norton, a family planning physician. " But that's not

the reality for everybody. Latino culture really supports pregnant women. But in

our culture, you don't get any breaks. "

 

 

 

Cultural strengths

 

 

 

For Latino leaders, the power of the paradox is that it shatters negative

stereotypes of immigrant communities.

 

 

 

" It helps us appreciate the fact that traditional culture can be good for your

health, " says Andrea Bazan Manson, director of the advocacy group El Pueblo,

which played a leading role on the task force. " We have here in North Carolina

the fastest-growing Latina community in the nation. It's a community that's

underserved, but also has some strengths that we need to let people know about. "

 

 

 

But there's a paradox within the paradox: Those strengths disappear the longer

Latinas live in this country. Nobody knows exactly why or when that happens. But

national studies show that as Latinas become Americanized, their infant

mortality rates begin to rise.

 

 

 

Further, the paradox's protective umbrella doesn't shelter all Latinas. Puerto

Rican women, for example, don't have the healthy birthweight babies common to

those from Mexico, Central and South America. Spanish-speaking migrant

farmworkers have infant mortality rates that are 25 percent above the national

average. And Latinas have higher rates of children with certain birth defects,

including neural tube defects and Down syndrome.

 

 

 

Given such complexities, it's no surprise that health and social-service workers

are still searching for ways to put the lessons of the paradox to practical use.

But with that promise dimming as Latinas adopt American culture, community

advocates warn this is no time to sit back.

 

 

 

" It's very difficult to get funding for programs for populations that have

healthy babies, " says Pamela Frasier, an assistant professor of family medicine.

" My concern is that we're being shortsighted. We have an opportunity to

intervene now to prevent that third generation from going downhill. "

 

 

 

Latinas aren't the only ones who have a stake in staving off that slide. Some

health-care leaders believe that if better understood, the paradox could

energize efforts to roll back the double-digit death rates of African-American

infants.

 

 

 

Nationally, blacks have twice the infant mortality of whites – 14.3 infant

deaths per live births compared to 6 for whites, according to the U.S.

Department of Health and Human Services.

 

 

 

In trying to explain these disparities, past research has turned to familiar

benchmarks: more poverty and less prenatal care for African-American women,

adding up to more low-weight and pre-term babies. But officials at the federal

Centers for Disease Control and Prevention have begun calling for a new approach

that takes into account what a recent article in " Maternal and Child Health

Journal " called the " social and political impact of being an African American

woman in the United States, racism, and the combined effects of gender, racism,

and relative social position " on pregnancy and birth.

 

 

 

The existence of the Mexican Paradox bolsters the idea that access to resources

alone can't explain why some women have healthy babies and others don't. But

whether Latinas could provide a model for reducing infant mortality in other

communities is a sensitive subject.

 

 

 

" It's never a good idea to present one community as healthier than another, "

says Andrea Bazan Manson. " I hesitate to say we could be a model for African

Americans. If you look at the harsh statistics, you see tremendous disparities

between African Americans and whites. And then there's this Latina group that

doesn't quite fit in anywhere. "

 

 

 

On the other hand, she says, some Latino traditions echo those of African

Americans. " The kinship networks, the support for pregnant women are very

similar, " Bazan Manson says. " But more research needs to happen. "

 

 

 

And the clock is ticking. Ida Dawson is a physician's assistant and a team

member of Perinatal Periods of Risk, a national group that's exploring ways to

prevent black infant deaths. She's seen the paradox at work in the healthy

babies her Latina clients routinely deliver. But Dawson, who is African

American, wonders how quickly the positives they bring with them will fade from

exposure to the negatives of their adopted culture – including the racism and

discrimination her community has known for generations.

 

 

 

" Down the road, that's the worry, " she says. " Right now, these Spanish-speaking

people are still new, and still inside their communities. We've got to change

the way we do things now, so we can protect the good nutritional habits and the

other things they're doing right. "

 

 

 

Holding on

 

 

 

But how do you protect something you don't fully understand?

 

 

 

Like many front-line health-care workers, Elisabeth Palmer has been wrestling

hard with that question. As a maternity care coordinator for the Baby Love

program, she tries to reinforce healthy behaviors she sees in her Latina

clients. At the same time, she's constantly bumping up against the weightier

problems they face, such as lack of health insurance, decent housing, or even

adequate food.

 

 

 

Funded with state Medicaid dollars, Baby Love was launched in 1987 with the

specific aim of reducing infant deaths among low-income people. The program

offers a range of services for new and expectant moms for up to 60 days after

the birth of a child – everything from helping families sign up for food stamps

to arranging donations of baby clothes, to giving advice on breastfeeding.

 

 

 

Palmer works with 50 families at a time and all of her clients are

Spanish-speaking. The two most obvious reasons she cites for the healthy babies

she sees are that few of the women smoke or drink alcohol during pregnancy and

they eat well-balanced, home-cooked meals.

 

 

 

" Whenever I get a donation to get a family some groceries, I'll look at the list

of things they've asked for and it's always whole food, nothing processed, " says

Palmer. " And all these women know how to cook. Even the 14- and 15-year-olds

know how to cook. "

 

 

 

Her observations are backed up by studies showing Mexican-born immigrants have

higher intakes of nutrients important to pregnancy – protein, vitamins A, C, E

and folic acid, and calcium. A 1995 study by leading paradox researcher, Sylvia

Guendelman, at the University of California at Berkeley, found that while low

incomes for non-Latinos correlated with less healthy diets, the reverse was true

of first-generation Mexicans whose low incomes were associated with more healthy

diets.

 

 

 

Home-made vs. fast food

 

 

 

In her yellow-walled kitchen, Azucena prepares a lunch of homemade corn

tortillas, beans, cheese, salsa verde and salad. The air has a slight sting from

the spicy chilies in the salsa. Every few minutes, she turns to flip tortillas

warming on a stove-top griddle.

 

 

 

In Mexico, when Azucena was carrying Jimena, now 6, she ate " everything natural

– no hamburgers. " But making healthy meals was more difficult when her daughter,

Sharon, was born a year later. There were no relatives to help out while her

husband and father-in-law were at work. She didn't know how to drive or even

where to get fresh food.

 

 

 

" With the first child I ate lots of fruits and vegetables, " says Azucena, who

worked as a nurse in Mexico and would like to do the same here someday. " Pero

aqui no. "

 

 

 

Traditional food was also the first thing Diana missed when she came to the

United States from Ecuador three years ago. " Our food is really different, " says

Diana, whose second child, Andres, was born in September. " We don't like too

much pre-cooked. "

 

 

 

As soon as she gets home from her job as an administrative assistant, " I start

to cook, " Diana says. " I'm always cooking – rice, vegetables, chicken. "

 

 

 

Even more than the food, Diana misses the web of support that encircled her when

Juan, her eldest, was born in Ecuador nine years ago. Her parents and her two

siblings – even her aunts and uncles – were there to lend a hand and give

advice. " All the family, " she says. " When one of us gets pregnant, all the

family is considered – all the opinions. "

 

 

 

Recently, she's arranged for an aunt to come and live with them so she'll have

help with the baby. It means their two-bedroom apartment will be a little more

crowded, but Diana doesn't mind. " In the old times, women didn't work outside

the home, " she says. " But I have to work and my husband has to work. I had my

mom beside me when I had Juan Jose and she could tell me what to do. Now, I

always call her. "

 

 

 

While relatively little scholarly attention has been given to the effects on

pregnancy of cultural forces like kinship networks and religious faith, many

clinic workers rank them high on the list of reasons their Latina clients have

healthy babies. Communal rituals like baptisms and the presence of extended

family under one roof create a welcoming climate for babies.

 

 

 

It's intangibles like these that seem most vulnerable to the pressures of

modern-day American life. And once the cultural supports are gone, health

workers say, behaviors begin to change. For example, traditional practices like

breastfeeding and periods of rest for pregnant women and new mothers are hard to

sustain when you're holding down a low-wage manufacturing or service job.

 

 

 

The messages newcomers receive about mainstream culture can also work against

good health.

 

 

 

Diana was surprised when doctors asked her whether she would be breast or

bottle-feeding her new baby. " In our country, it's always thought you will do

breastfeeding, " she says. " The doctors always try to do that. It's cheaper and

easier. " And studies show it boosts infant immune systems and speeds the mom's

post-partum recovery.

 

 

 

But " Breastfeeding's not seen as cool or American, " notes Laura Oberkircher, who

heads a nonprofit called Healthy Mothers Healthy Babies Coalition. " A lot of the

women become more hesitant about it. "

 

 

 

Messages come from other sources, as well.

 

 

 

" People arrive here and see all the worst things advertised on TV, " says Mary

DeCoster, a Latino parent educator. " Pretty soon they're eating worse than most

people here – they're actually eating Doritos for lunch. "

 

 

 

An informal survey conducted last year by the Immigrant Health Initiative

revealed that respondents were eating between five and seven meals a week at

fast food restaurants.

 

 

 

Such findings lead Pierre Buekens, the UNC health researcher, to this

conclusion: " Acculturation is bad for babies, " he says. " It's not bad for

everything, but it's bad for babies. "

 

 

 

Preserving the paradox

 

 

 

Researchers and community leaders agree that if left unattended, the paradox

could quickly disappear.

 

 

 

Meaningful efforts to preserve it – and improve health care generally for

Latinos – should take the culture of new immigrants into account by building

" upon the strong family values and connections within the Latino community " the

task force report states. Several of those approaches are detailed in the

report's " best practices " section, with special attention given to grassroots

efforts to train Spanish-speaking immigrants to become their own health

educators and advocates.

 

 

 

When it comes to pregnancy, for example, " It's good to foster programs that

continue to create networks amongst women, " says Angelina Schiovane, interim

executive director of El Centro, which runs just such a lay health adviser

program. " So maybe they don't have any longer their mother who can provide

advice. But they have other friends of different ages and experiences to

continue that support network. "

 

 

 

Such programs are a start. But more needs to be done – and soon – health-care

leaders say, if the next generation of Latinas is to continue having healthy

babies.

 

 

 

" We need to do more learning about what are the strengths of Latinas and develop

strategies to maintain them, " says Oberkircher, of the Healthy Mothers Healthy

Babies Coalition. " Because once they're gone, it's hard to get them back. "

 

 

 

Family ties

 

 

 

Hilda, 18, came to the United States from Guatemala two years ago with her

boyfriend. Last month, she gave birth to her first child, Rafael. He was

healthy, at 6 pounds 15 ounces. But her present circumstances are a sobering

reminder of what the future might hold.

 

 

 

Hilda spends her days in a cinderblock apartment that she shares with her

boyfriend and two male cousins. Towels act as makeshift curtains for the

windows. Water pools outside the front door and inside, trickles across the

kitchen linoleum. The concrete floor in the living room where she sits on an old

cot cradling her son is bare and cold.

 

 

 

When social workers referred her to Baby Love, Hilda was hesitant about getting

help. She worried that if she signed up for the program, health officials might

take custody of her baby or send her back to Guatemala.

 

 

 

Now, she's better informed. Later this afternoon, Hilda plans to apply for food

stamps and Medicaid for Rafael, whose tiny face is an echo of his mom's elfin

features. She and Elisabeth Palmer of Baby Love discuss the services he's

eligible to receive.

 

 

 

But when Palmer asks, " What would help you most right now? " Hilda fixes on

something far less bureaucratic.

 

 

 

" To be with family, " she replies.

 

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