Guest guest Posted July 13, 2005 Report Share Posted July 13, 2005 Hey there Betty Boop, I have included below part of an article written by Michael hall describing the Demon or more accurately (Daemon) States. They are an incredibly useful resource to have. The link to the complete article is here: http://www.neurosemantics.com/Techniques/genius.htm & a similar article: http://www.neurosemantics.com/Articles/BeingAllThere-Genius.htm , Betty Boop <girlygirl4eva111> wrote: >start......I was wondering what was meant by " Demon States " I saw it >a few emails back and thought it was a typo but obviously it aint so >I was curious about it. Thanks alot and blessings to you all... Developing your Personal Genius " demon " Developing a " Controller " Meta-State A John Grinder Pattern for Increasing Your Choice of Total Focus In Developing Your Personal Genius How To Keep It How to Manage It How To Keep It Balanced L. Michael Hall, Ph.D. Have you ever felt 100% committed to anything? What would it feel like to experience a time-and-place wherein you became so totally focused on one thing that " time, " " space, " " environment " and even your " self " just vanished away.... now... as you fully experience again that kind of commitment state to something -- a movie, a conversation, a ballgame, a tennis match, rock climbing, making love, learning something that totally fascinated you... obsessed you... Numerous theoreticians have variously labeled the experience of a totally committed and passionate state. Glasser (1976) described it as a " positive addiction. " Csiksezentmihalyi (1991) more recently termed it a state of " flow. " The ancient Greeks called it " demon " (diamonia). John Grinder and Judith DeLozier, in Prerequisite for Personal Genius (1987) also described it as a " demon " state --one wherein you become completely and totally focused. " That's what demons are. They're so narrow-band focused that the whole resourcefulness of the organism is expressed at that single point. That's why you can just ease your way through otherwise very difficult situations. " (p. 219) Also, quoting Casteneda's Don Juan adventures, they described it using the metaphor of " being a warrior. " " If you observe warriors at any moment you will find that they are completely, passionately committed to whatever it is that they're doing at that moment in time. ... although the warrior will do diverse, even unrelated kinds of things, the warrior acts with utter congruency and a passionate commitment... " (p. 164). " Castaneda proposes the worthy opponent -- a person or a context which serves as a stimulus for the child to make a full mobilization of resources. " (p. 208). In all these descriptions, we have " genius " described as an intensely focused and concentrated state of consciousness characterized by passion, commitment, flow, intensity, purposed, conscious-and- unconscious alignment, etc. And sometimes, just sometimes, to those outside of this state -- it can look like madness. Judith DeLozer, quoting Castaneda, described it as " controlled folly. " Further, such intense demon states typically involve a transformation in one's sense of self. Csiksezentmihalyi described it as self- forgetfulness -- a form of self-transcendence. Grinder (1987), following Bateson, described it as an extension of self. " When you were driving race cars you made that complete demon commitment. You had to be good. In that context your consciousness let go and allowed you to extend your definition of self to the tires.... " (p. 79). And Then the Demon Vanishes If " one of the prerequisites for effective personal organization is the ability to make clean, 100% commitments at each stage of whatever activities you engage in during the day " (Grinder, 1987: 164), then having that state interrupted or contaminated so that we lose that 100% passionate commitment becomes an important concern. And a common one. How often and frequently we seem to lose our state of flow! So many things seem to interrupt, contaminate, and interfere with it and do so with such ease and frequency! The problem then that many of us have with our " demon " states of excellence, commitment, passion, flow, " addiction, " etc. lies in how one of these states will interrupt another, or how other less intense states or experiences will interrupt them. John Grinder has noted that self-interruptive behavior functions as a dead giveaway that we have " overlapping demons. " " How many of you are self-interruptive in your activities? Isn't in fact the normal situation one in which you're trying to single track and things have not been carefully sorted, or you do not have controllers to make the choices about their appropriateness and you get intrusions? " (p. 170) " One of the most important functions that we are responsible for as individuals in a fragmented technological society is clean state switching. " (p. 164) Quote Link to comment Share on other sites More sharing options...
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