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Hi folks ...

 

On another list I belong to there has been an energetic debate about

money, charging, ethics thereof, whether one can/should take money for

healing, etc.

 

I'd be really interested to hear YOUR thoughts on this.

 

It should be, surely, that it's fine to exchange our

skills/talent/experience for money, even if the healing process is a

holy one. Our clients can't provide themselves with the services we

offer, and money is a convenient means of a fair exchange. It's just

symbolic, a usefuly portable way of substituting other

talents/skills/expertise for what we are offering. Money is not, of

itself, dirty, polluting, evil, corrrupting etc. It's our beliefs about

it and our use of it that make it so, if at all.

 

Or is it?

 

How do you all handle the paradox of taking money for what the client is

doing? (if you believe that all we do is to help/encourage/enable

clients to heal themselves)

 

with gratitude

 

Arabella

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Hi Arabella,

 

I think your question is a very good one, that I think many people have

difficulty with. Many people get caught up in a " lack mentality " that not

only hurts themselves, but those they love as well. Because they don't

think they deserve to be prosperous, either consciously or subconsciously,

they constantly go about proving themselves " right " , even if it means

hurting themselves or others in the process. And even it means doing the

opposite of what they say they really want.

 

If we really take a look at the messages we're bombarded with every day

we'll see that most of the media has a tendency to air the negative

news. We don't hear about how Bill Gates gives hundreds of millions of

dollars a year to charity, we here about his legal issues. We don't hear

about how the internet is a wonderful place to exchange information and

ideas, and that people from all over the world can discuss anything they

want...instead we hear about online privacy issues, security, etc.

 

And it's not the medias fault, it's our own. If collectively we weren't

watching the negative stuff they show, they wouldn't produce it. Instead

they'd find whatever it is people want to watch and give it to us.

 

A lot of TV shows and movies are the same way. People with money are

portrayed as bad or getting their money in some unethical way. Titanic is

a perfect example. The guy (can you remember his name? :o) ) Kate is

supposed to marry is rich and well... corrupt. While Leonardo is poor but

dies for his love (sniffle).

 

There's a reason this movie was so popular, and it's not because the acting

was superb, though it definitely was. There are many movies out there that

have wonderful acting that fail. The reason this movie made such a big

splash (couldn't resist) is because of the concept behind it.

 

I'll bet if you were able to poll the people coming out of the theater 97

out of 100 would've said they could identify with certain characters in the

movie, and... they loved it.

 

Is it any wonder people feel guilty about asking a fair price for their

services when they feel it's a bad thing to actually want it. Please don't

confuse this with greed because they're two entirely different animals.

 

>It should be, surely, that it's fine to exchange >our

skills/talent/experience for money, even if the >healing process is a holy one.

 

We all deserve to be happy, healthy, and prosperous. We all also deserve

to ask for what we're worth. Money has everything to do with being

holy. God/Universe (or whatever name you'd like to insert here :o) ) wants

good things for us all and gives them to us when we ask. It's up to us to

decide what we choose to do with that power...good or bad.

 

>Our clients can't provide themselves with the services we offer, and money

>is a convenient means of a fair exchange. It's just symbolic, a usefuly

>portable way of substituting other talents/skills/expertise for what we

>are offering. Money is not, of itself, dirty, polluting, evil, corrrupting

>etc. It's our beliefs about it and our use of it that make it so, if at all.

>

>Or is it?

 

Money just is, it's neutral. It's the action of putting that money towards

something that's good or bad.

 

Warmly,

 

Marc

 

 

AwesomeHealth:

 

-Powerful ideas to help make your mind even sharper, & push

your spiritual, relationship, physical, & career health to

the next level. A whole approach.

http://www.awesomehealth.com/tr/a.cgi?sig

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An interesting question, but not a difficult one.

 

In a perfect world, healers would be respected and honored. As a sign of

that respect, our mundane needs would be provided for and we could

concentrate on healing full-time. Unfortunately, we don't live in that

world, so most of us still have to deal with the concept of eating every

day. (talk about addictions) As such, only those of us who are indepentantly

wealthy are likely to be able to go into healing without worrying about

money.

 

With respect, I think the question about our taking money for what our

clients do for themselves is a pseudo-paradox. What we are taking money for

is teaching them how to do it and, in many cases, establishing an

environment where they CAN do it. To me, the operative question is, " Where

they getting better on thier own before they came to you? " If so, you might

need to give some thought to the ethical situation, but if they were not

able to heal on their own, then you're justified in charging whatever the

traffic will bear. Since few clients will come to you if they're healing

just fine on their own, I think we're fairly safe on this one.

 

Many therapists will offer a sliding payment scale dependant on the client's

ability to pay. But, in those cases where I do that, I try to remind myself

that it's something I'm doing for myself, not a favor to the client.

 

The point is that we provide a service. Whether you success comes from heavy

manipulation with obvious results or you just happen to provide your client

with an insight that allows them to heal themselves without further help,

you're still providing a service that they were unable to provide for

themselves.

 

 

>Arabella McIntyre-Brown <abs

>

>

> Re: money

>Mon, 31 Jul 2000 20:43:58 +0100

>

>Hi folks ...

>

>On another list I belong to there has been an energetic debate about

>money, charging, ethics thereof, whether one can/should take money for

>healing, etc.

>

>I'd be really interested to hear YOUR thoughts on this.

>

>It should be, surely, that it's fine to exchange our

>skills/talent/experience for money, even if the healing process is a

>holy one. Our clients can't provide themselves with the services we

>offer, and money is a convenient means of a fair exchange. It's just

>symbolic, a usefuly portable way of substituting other

>talents/skills/expertise for what we are offering. Money is not, of

>itself, dirty, polluting, evil, corrrupting etc. It's our beliefs about

>it and our use of it that make it so, if at all.

>

>Or is it?

>

>How do you all handle the paradox of taking money for what the client is

>doing? (if you believe that all we do is to help/encourage/enable

>clients to heal themselves)

>

>with gratitude

>

>Arabella

>

 

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Hi Arabella,

 

Yes, money is merely an exchange of energy. A valuable and preferred one.

However,

if someone needed a massage and couldn't afford it, but had a lovely painting or

needlepoint to trade, I'd trade fairly.

 

The energy exchange is needed to show the Universe that we understand accepting

energy

for energy. Otherwise the Universe may consider us literal doormats and we will

further be treated that way.

 

Energy is also negotiable. If someone can't afford what my standard hour charge

is,

I'll discount it.

 

It's our view of ourselves. We have to respect ourselves and what we do enough

to

know we can't give our services away for nothing.

 

Take care,

Karen Sellars

 

Arabella McIntyre-Brown wrote:

 

> Hi folks ...

>

> On another list I belong to there has been an energetic debate about

> money, charging, ethics thereof, whether one can/should take money for

> healing, etc.

>

> I'd be really interested to hear YOUR thoughts on this.

>

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Hmm...

 

I wanted to wait until a few responses came through before I made mine. I have

certainly " heard it all " when it comes to this argument, over the years. This

is a bit long, but feel free to pass it along, Abs.

 

I would like to couch what I am about to say with the disclaimer that I

appreciate the feelings of those whose feelings are genuinely altruistic

regarding healing work, and honor them if they are living that sort of life.

 

Now... my first comment on the subject of money is the same as what has already

been said. Money is a form of energy, and should not be seen as any more

significant than barter or trade. For some reason a lot of people have issues

about " filthy lucre " ; it is not money, but the love of money, that is the root

of all evil. (Check your scriptures, Bible thumpers... I'm a preacher's

daughter, I remember).

 

That said... we live in a real world, with real groceries and rents and such.

While it would be lovely to be able to educate ourselves, house and feed

ourselves, and then provide a space where we can offer free sessions for

everyone who passes by, there is a giant lack of reality in that concept, except

for the lucky few who are either born rich, or married into prosperity. Since I

did neither, and I have given up my " real " (and might I say lucrative) job as a

nurse to teach, write and practice energy work, I have laid a certain

expectation on the universe that I will be provided for because of that. It's

not totally happening yet, but I guarantee you, when it does, money will be

involved somewhere <LOL>

 

In indiginous society, there is not a great need for money, and the

shaman/priest and medicine man are taken care of by the collective so that they

can keep their energies to their duties. In a way, that is also how people who

wear the cloth (priests, nuns, etc) manage; they take a vow of poverty, and the

church takes care of them... ah... there is an exchange there, isn't there? It

isn't just not taking money, it's the fact that *somebody* *somewhere* is paying

for the service. When I was a girl, my parents were home missionaries, and we

lived on the sufferance of the local community, in donated housing, wearing

hand-me-downs and eating the eggs, meat and vegetables from the church members.

It was not a bad life, but we paid for it by helping communities build their

churches, and when they were done, moving on. Often my father had to supplement

us by working as a glazer, and we moved every three years, generally.

 

Somebody pays... If my client does not pay for my service, then I am paying for

it myself by giving it away, by paying for my rent, linens, electricity,

business cards, flyers, gasoline, time, my table, my music, my education, etc.,

etc. If I was rich, as I said before, I might consider it... but then again, I

might not, and here's why:

 

Mikao Usui.

 

Remember the old Reiki tale, about how Usui started his clinic because he felt

that people who wanted healing needed to make a commitment to their healing? He

gave away his gifts to people in the street, who by taking it for granted abused

his generosity. Ask your friendly neighborhood therapist. Even if there is no

physical money exchanged, a contract must be made for some sort of commitment to

change in order for a person to respect and honor the process and the

contribution of energy from the healer.

 

Money is not only a convenient means of fair exchange, it is the only one that

my mechanic, grocer and doctor will accept. No one would think about asking

someone to fix their car, give them a bill of goods, or do surgery for free.

Yet that is what people ask those of us in the complementary health field to do,

in spite of our education, commitment and effort.

 

It's really too shabby of people to continue to believe it is unethical to

charge for facilitating healing. I challenge people who are still carrying the

belief that money is dirty to search out the roots of that limiting belief

inside themselves and stop using it to limit and harm others. I had to do it

myself, before I felt that I deserved prosperity and others did, too. There is

a great gap between the prosperity derived from the universe and the bounty

derived from a person's greed.

 

Arabella McIntyre-Brown wrote:

 

> Hi folks ...

>

> On another list I belong to there has been an energetic debate about money,

> charging, ethics thereof, whether one can/should take money for healing, etc.

>

> I'd be really interested to hear YOUR thoughts on this.

>

> It should be, surely, that it's fine to exchange our

> skills/talent/experience for money, even if the healing process is a holy one.

> Our clients can't provide themselves with the services we

> offer, and money is a convenient means of a fair exchange. It's just symbolic,

> a usefuly portable way of substituting other talents/skills/expertise for what

> we are offering. Money is not, of itself, dirty, polluting, evil, corrrupting

> etc. It's our beliefs about

> it and our use of it that make it so, if at all.

>

> Or is it?

>

> How do you all handle the paradox of taking money for what the client is

> doing? (if you believe that all we do is to help/encourage/enable clients to

> heal themselves)

>

> with gratitude

>

> Arabella

 

--

Blessings,

Crow

" Look for Rainbows in the Darkness "

--

---

Rev. Caroline Gutierrez Abreu, BS, RN, CHTP/I, CRMT, CH

AIM: CaroCrow

http://www.geocities.com/nrgbalance

 

" We see things not as they are but as we are. " The Talmud

 

" In the end, don't you think a prophet is more important than a politician? " Cat

Stevens

 

" We can't solve problems by using the same kind of thinking we used when we

created them. " Albert Einstein

 

 

 

 

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thanks, Crow .... wise words. I will have to root out my 'fear of

scarcity' beliefs and install some stronger self-valuing beliefs

instead. I KNOW what you say is true, but I rather think I don't FEEL it

to be so in my case ........

 

Arabella

 

xx

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Abs:

 

I don't know if it is a fear of scarcity in some people, or some sort of

unnecessary leftover from religious upbringing, etc. Many of us have a history

with the church that supports the idea that healing work should be an altruistic

activity, not only a service but a duty.

 

That is one of the reasons that nurses and teachers, two of the oldest

professions to evolve from the convents, are still struggling with identity,

boundaries and rights. Here in my state nurses have had to go on strike to

prevent mandatory overtime... imagine. Forcing you to work, no matter how long

you have worked, no matter how tired you are, because they " need " you... not

considering, that if you make an error, you may never work again, there or

anywhere else!

 

Even financial compensation is not enough for those sorts of risks, although the

typical pressure placed on nurses to comply is much more fundamental and

emotional. Your supervisors know how to push your codependency buttons.

 

And that is one reason I don't want complementary therapies to marry into the

allopathic system; they eat their own young and/or work them to death in there.

Yet, by staying apart, out in the " wilds " outside the system, we are still prey

to problems with zoning restrictions, religious accusations, turf wars, and even

occasionally with the vice squad. That is not to mention the skeptics and the

insurance companies ;-)

 

It is hard to be a professional, and not walk in step. But to paraphrase, we

hear a different beat; hopefully it is a heartbeat... and what we do, we do in

love. But not for free. Because no one should have to starve for love <LOL>

 

Blessings,

Crow

" Look for Rainbows in the Darkness "

 

Arabella McIntyre-Brown wrote:

 

> thanks, Crow .... wise words. I will have to root out my 'fear of

> scarcity' beliefs and install some stronger self-valuing beliefs

> instead. I KNOW what you say is true, but I rather think I don't FEEL it

> to be so in my case ........

>

> Arabella

>

> xx

>

 

 

 

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On the topic of money... a favourite of mine, being both practioner and

teacher in the *healing* field... and also having to feed a family.... a

friend sent this to me from another list.....

My views on the toic... money is another form of barter... and if someone

wants to feed my family, pay my bills or my rent instead of paying me...

that's fine... but most settle for paying me, or giving me a swop of equil

value/time etc...

 

But back to what was sent to me...

 

Everything that you are experiencing you are attracting unto you. If you

could take money out of the equation, if you could no longer worry about

money but just do what you do because it is fun to do it--do what you do

because you like doing it--money would overwhelm you!

 

When you understand that there is nothing outside of you that is making the

difference...Then it doesn't matter how life is toughing you, you are having

what you are wanting from it. Because of this basic knowing of the Laws,

you can just say: Everything always turns out right for me---and then look

for the evidence in you experience to prove that.

 

Abraham--G 10/7/90

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  • 2 weeks later...

On Thu, 3 Aug 2000, Caroline Abreu wrote:

 

>

> That said... we live in a real world, with real groceries and rents and such.

> While it would be lovely to be able to educate ourselves, house and feed

> ourselves, and then provide a space where we can offer free sessions for

> everyone who passes by, there is a giant lack of reality in that concept

 

I too, seem to have a problem with money. My instinct is always to help,

especially animals. I'd never succeed financially as a veterinarian

either. LOL My present situation of living precariously hand to mouth is a

testament to this.

 

, except

> for the lucky few who are either born rich, or married into

> prosperity. Since I did neither, and I have given up my " real " (and

> might I say lucrative) job as a nurse to teach, write and practice

> energy work, I have laid a certain expectation on the universe that I

> will be provided for because of that. It's not totally happening yet,

> but I guarantee you, when it does, money will be involved somewhere

> <LOL>

>

 

I've been learning much about the importance of having the correct --I

want to say attitude-- behind the expectation. 10-15 years ago I had had

for the second time in my life built a fortune in real estate, only to

lose, & walk away from most of it. None of my peers had money, and I

somehow had this sense of vague discomfort in being the " have " among the

" have nots. " I always felt like I had to be the one to help, help & help

some more. Of course no one valued this and certainly were not there for

me.

Talk about self sabotage!

I now understand why the rich hang around with the rich. :)

 

 

> In indiginous society, there is not a great need for money, and the

> shaman/priest and medicine man are taken care of by the collective so

> that they can keep their energies to their duties. In a way, that is

> also how people who wear the cloth (priests, nuns, etc) manage; they

> take a vow of poverty, and the church takes care of them... ah...

> there is an exchange there, isn't there? It isn't just not taking

> money, it's the fact that *somebody* *somewhere* is paying for the

> service.

 

The system of tithing made certain of that. It is good in that it insures

that the clergy is freed to pursue their work.

 

 

> Remember the old Reiki tale, about how Usui started his clinic because

> he felt that people who wanted healing needed to make a commitment to

> their healing? He gave away his gifts to people in the street, who by

> taking it for granted abused his generosity.

 

I had a very nice business doing acrylic nail sculpting along with my

properties. I had a number of low income tenants to whom I offered to

teach this art. I taught a fair number of them, even gave materials to

start with, my old brushes, extra powders & supplies. Not ONE of those

girls ever followed through. Any of them could have begun on a shoestring,

out of their apartments (with my blessing) and gotten out of the ghetto &

never looked back. 'nuff said.

 

 

I had to do it

> myself, before I felt that I deserved prosperity and others did, too.

> There is a great gap between the prosperity derived from the universe

> and the bounty derived from a person's greed.

>

 

Until I can change that attitude of being deserving of prosperity it is

not going to matter how many fortunes I can build, I'll always somehow

mess things up.

 

The sad, sad part is that so many people who could benefit from

alternative modalities simply cannot afford them. Insurance will not pay,

and in some ways do alternative practitioners really want to get involved

with insurance and its problems?

 

I wish I had some answers.

 

 

 

Stef

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  • 2 weeks later...

TechMage wrote:

 

> I too, seem to have a problem with money. My instinct is always to help,

> especially animals. I'd never succeed financially as a veterinarian either.

> LOL My present situation of living precariously hand to mouth is a

> testament to this.

>

 

You know, money is a strange thing. In my experience, I have never had an

enormous amount of it, but I am seldom starving for it unless I start worrying

about it. Most of the time I have enough to get by. So, I can't say I have a

problem with money. More like a problem with worry (which is a trust issue), or

a problem with feeling worthy of prosperity (which is a self esteem issue).

 

> I've been learning much about the importance of having the correct --I want to

> say attitude-- behind the expectation. 10-15 years ago I had had for the

> second time in my life built a fortune in real estate, only to lose, & walk

> away from most of it. None of my peers had money, and I

> somehow had this sense of vague discomfort in being the " have " among the " have

> nots. " I always felt like I had to be the one to help, help & help some more.

> Of course no one valued this and certainly were not there for me.

> Talk about self sabotage!

> I now understand why the rich hang around with the rich. :)

>

 

The two edged sword... who do you want to identify with, in the long run?

Perhaps we are caught in a double bind, here. We want to be altruistic and holy

and giving and kind, but we also want to be prosperous. Nothing wrong with

that... apparently folks like Oprah and Deepak Chopra can do it, why not us?

Are we so married to our middle class protestant work ethic that we have become

reverse snobs... does having money equal being dastardly in our eyes? Do we see

everyone with a full wallet as a Donald Trump, a Bill Gates?

 

Or are the sour grapes just a way of masking jealousy? ;-)

 

I am reminded of those hair coloring commercials, where the full lipped brunette

pouts, " Don't hate me because I'm beautiful " ...

 

> > also how people who wear the cloth (priests, nuns, etc) manage; they

> > take a vow of poverty, and the church takes care of them... ah...

> > there is an exchange there, isn't there? It isn't just not taking

> > money, it's the fact that *somebody* *somewhere* is paying for the

> > service.

>

> The system of tithing made certain of that. It is good in that it insures that

> the clergy is freed to pursue their work.

 

Amazing, though, how the general attitude is, that they are working for nothing.

 

> I had a very nice business doing acrylic nail sculpting along with my

> properties. I had a number of low income tenants to whom I offered to teach

> this art. I taught a fair number of them, even gave materials to start with,

> my old brushes, extra powders & supplies. Not ONE of those

> girls ever followed through. Any of them could have begun on a shoestring, out

> of their apartments (with my blessing) and gotten out of the ghetto & never

> looked back. 'nuff said.

 

You can lead a horse to water....

 

I heard someone say once that the only true handicaps are the ones we create

ourselves. When I watch differently abled people doing amazing things through

effort, determination, will and faith, I can see that this is basically true.

Of course there are some natural limitations for all of us (reality checks) but

I think that we normally set our limits far too low, not only from fear of

failure, but from fear of success... after all, if you succeed at what you

previously thought impossible, hey, you have to keep upping the ante on

yourself, eh? Much easier to lay in the mud and wallow <LOL>

 

> The sad, sad part is that so many people who could benefit from alternative

> modalities simply cannot afford them. Insurance will not pay, and in some ways

> do alternative practitioners really want to get involved with insurance and

> its problems?

>

> I wish I had some answers.

 

As do we all, Stef.

 

I read an article in the Boston Globe last weekend about a big veterinary

hospital in the metro area, and how this is a problem for animal care as well.

Since the government sees pets as a luxury unless we are using them as chattels

(i.e., race horses, farm stock, etc.) veterinary care is all out of pocket. No

insurance coverage, no tax deductions, no dependant classification. All we do

for our beloved pets is straight from our hearts and pockets.

 

Perhaps one answer for people who cannot afford complementary care (until the

system catches up with us) is to create some sort of foundation that defrays

costs for legitimately needy people. That way, the practitioners can stay in

business, and the clients get the care they need. It would require fundraising

and public awareness, a lot of sweat and hopefully some endowments and such.

But it could be done. I saw two women on a talk program the other day who have

created such a foundation for women who cannot afford breast cancer care because

they have no insurance and they felt no one should have to make the choice of

taking care of their children or their health.

 

Just like no one should have to put their dog to sleep because they cannot

afford to have his fractured leg set.

 

--

Blessings,

Crow

" Look for Rainbows in the Darkness "

--

---

Rev. Caroline Gutierrez Abreu, BS, RN, CHTP/I, CRMT, CH

AIM: CaroCrow

http://www.geocities.com/nrgbalance

 

" We see things not as they are but as we are. " The Talmud

 

" In the end, don't you think a prophet is more important than a politician? " Cat

Stevens

 

" We can't solve problems by using the same kind of thinking we used when we

created them. " Albert Einstein

 

 

 

 

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