regarding shloka

[Guest guest]

my dear frainds

plz give me your thoughts regarding this shloka

etiology of roga utpatti-epilepsy

" janm janmantar kratam papam ,rog rupen badhyte

tasya shanti aushdi,devaradhana,yagya jayate "

is it reliable

[Guest guest]

There are many dieases in medical science, there is no etiology founded. many of

them occur suddenly.so our Acharyas belief  was that the disease may due to

KARMAJ OR DAIVAJ. Even after saying this, causes r described and medication is

indicated.

 

Meaning of this shlok indicates our belief in PUNARJANM also. 

 

Dr. Kamaldutt.  

______________

etiology of roga utpatti-epilepsy

" janm janmantar kratam papam ,rog rupen badhyte

tasya shanti aushdi,devaradhana, yagya jayate "

[Guest guest]

> etiology of roga utpatti-epilepsy

> " janm janmantar kratam papam ,rog rupen badhyte

> tasya shanti aushdi,devaradhana, yagya jayate "

>

thanks vary much for giving me proper answer

i also belive in punarjanma " bovo aur kato "

is a sindhant of karm

jaisa karam karega vaisa fal dega bhagvan

your brother mahesh sharma

[Guest guest]

Maheshji,

 

Hari Om !

 

Truely quoted,

 

" janm janmantar kratam papam ,rog rupen badhyte

tasya shanti aushdi,devaradhana, yagya jayate "

I also belive in punarjanma " bovo aur kato "

....................................................... is a sindhant of

karm .

 

The sole purpose of the universe is the evolution

of the individual spirit-consciousness. But the cosmos is not some kind

of machine into which the spirit is dumped against its will, and

subjected to a " sink or swim " situation. Rather, it is governed

by very precise laws, all of which are being operated by the Self.

 

Our particular section of the universe is populated by people who,

having made wrong choices (sankalpa), have come into conflict with the

cosmos and its purpose. Just as it is not the fault of a wall if we bang

our head into it, or the fault of a window if we fall or jump out of it,

so it is with the world around us. When we touch fire it burns

us–that is the law–but we are not being punished. We are

experiencing the ultimately beneficial " mercy " of the universe

which is using pain to warn us away from mistaken action.

 

Learning to turn things around

 

I have said that our life is fully under our control, and that is so.

However, we have made a great deal of wrong turnings and fallen into the

quicksand of ignorance and confusion. The resulting suffering is great,

but the only remedy is for us to quit making foolish decisions and

actions and rectify what we have already done to our detriment.

 

As with every other aspect of life, the Bhagavad Gita deals with this

matter clearly and very concisely. Here is the relevant section:

 

" Arjuna said: Impelled by what does a man commit evil, even

unwillingly, as if urged [commanded] by force?

 

" This force is desire, this force is anger; its source is the rajas

guna. Voracious and greatly injurious, know this to be the enemy.

 

" As fire is covered by smoke, and a mirror by dust, as the embryo is

enveloped by the membrane, so the intellect is obscured [enveloped] by

this [i.e., rajas and its two forms of kama and krodha].

 

" The knowledge even of the wise ones is obscured by this eternal

enemy, having the form of desire, which is insatiable fire.

 

" The senses, the mind and the intellect are said to be its abode;

with these it confuses [deludes] the embodied one, obscuring [or

covering] his knowledge.

 

" Therefore, restraining the senses first, kill this evil thing which

destroys knowledge and discrimination [intelligent understanding].

 

" They say that the senses are superior. The mind is superior to the

senses; moreover, the intellect is superior to the mind; that which is

superior to the intellect is the Self.

 

" Thus having known that which is higher than the intellect,

sustaining the self by the Self, kill the enemy which has the form of

desire and is difficult to conquer. " (Bhagavad Gita 3:36-43)

 

Most human beings have developed a form of schizophrenia in which the

true Self and the body, emotions, mind, and intellect have become

estranged by the arising of the negative ego which usurps the natural

kingdom of the Self. Just as a person with multiple personality disorder

is unaware of the " other " personalities, so it is with us.

 

Although the Self and the " lesser self " have become disconnected

to a great degree, the Self is still fundamentally in command, and so it

does all it can to awaken its alienated levels so reintegration can be

accomplished–in the manner indicated by the Gita. Because of our

present status, pain and suffering are usually the only things that get

our attention. So yes, the baby is born in terrible conditions and

suffers accordingly. Even though it may not understand on the conscious

level what is going on, a subliminal conditioning is taking place that

will eventually surface in a future incarnation. In the meantime,

between lives the individual becomes aware of what is going on during

material incarnation, analyzes it, and arranges its next birth(s)

accordingly. Consequently only benefit results, however long it takes

for that to become obvious to us.

 

It may be a subject for discussion................ but we cann't deny

!!!

 

 

Swami Brahmavidyananda Saraswati

 

 

 

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> i also belive in punarjanma " bovo aur kato "

> is a sindhant of karm

> jaisa karam karega vaisa fal dega bhagvan