[HealthyIndia] Holistic healing as an aid to spiritual life.

[Guest guest]

I too fully agree with Jagannath Chatterjee because as

per my experience of having treated thousands of

persons for quick relief from back pain and other

spinal aches and pains, i Find in each and every case

that the holistic healing that try to impart in the

patient automatically improves the spiritual life

where the real life force starts working by giving the

patients innumerable good side benefits, both on the

physical plane as well as the spiritual one. So many

patients have sent feedback of various such side

benefits as they noticed in each one's particular

case.

 

Wishing godspeed to Jagannath in his noble endeavour,

 

S. M. Acharya,

Founder of new nature cure technique for total health,

wellness and bliss with zero backaches as per details

including extensive feedback from patients given at

www.atbsnr.com

 

--- Jagannath Chatterjee <jagchat01 wrote:

 

> Dr Jayanth Paraki <dparaki

> Date:: Thu May 25, 2006 8:31 am

> Subject:: Re: [divine-nature] Holistic healing as an

> aid to spiritual life.

>

>

>

> I fully endorse the writings of Sri

> Jagannath

> Chatterjee and wish him success in his endeavors.

>

> Dr Jayanth G Paraki

>

> Consultant in Holistic & Alternative Medicine

> Consultant in Deming's Profound System of Knowledge

> & TQM

> Member, Indo-American Chamber of Commerce

> Member, American Society for Information Science &

> Technology

> and SIG, Arts & Humanities

> Member, Information Retrieval Group, Cochrane

> Collaboration, Cardiff University,

> UK

> Member, HIF-Net, Oxford

> Member, Netzkraft Movement, Germany

> Invitee, VIP Scientific Network, IPSI Belgrade

>

> Granted Associate Membership, International

> Association of Science Parks

>

> Nominated to Stockholm Challenge Awards 2004

> Nominated to Globus Technovators Awards MIT 2004

>

> Contact Telephone

> 00-91-80-23348866(Office)

> 00-91-80-23461790 (Residence)

> Mobile 9880665022

>

>

> --- Jagannath Chatterjee <jagchat01 wrote:

>

> The Dynamics of Disease.

> The spiritual base of dis-ease.

> Jagannath Chatterjee

>

> It is good to know about the dynamics of disease as

> even a little of this knowledge can save one from

> great calamities. First let us tackle the basic

> question, why is disease dynamic? This is because

> life

> force or vital force or Prana Shakti, whatever you

> call it, is the most dynamic force on earth and thus

> has to be influenced by a opposite dynamic force of

> similar magnitude for it to become deranged and

> sick.

> Genetic engineers who are now peeping into the work

> of

> genes are getting a slight indication of how many

> complex works of various nature are being performed

> driven by the gene structure programming contained

> within every cell. The vital force creates and

> maintains this genetic structure, and is in turn

> maintained by it. How much more dynamic and powerful

> it must be!

>

> The vital force is so strong that in reality we do

> not need any medicines or outside intervention at

> all

> to cure disease. What is really necessary is knowing

> the art to harness and guide this vital energy. This

> science was known to the Vedic people. In fact when

> ayurveda first came into being, suggesting a human

> intervention, the first ayurveds were looked down

> upon

> and treated as pariahs. Because with ayurveda also

> came the feeling that man would one day become body

> centric and forget the spirit.

>

> We perhaps cannot go back en masse to the days when

> the vital force could be harnessed, though people

> practicing pranayama are doing just that. They are

> arousing the vital force, which when free of its

> shackles is performing miracles like dissolving

> tumours, clearing heart blockages, reducing blood

> sugar, making hair grow on bald plates and so on.

> How

> this happens is beyond science but we cannot deny

> that

> it happens, simply because we are SEEING it happen

> at

> the yoga camps conducted all over India and the

> world

> today.

>

> Let us go down to more mundane levels so that we can

> identify with the situation. Robert Svoboda,

> renowned

> ayurved, narrates an incident where his friend was

> suddenly taken ill when exposed to chilly air after

> sweating from exertion. Svoboda diagnosed it as a

> Vata

> disorder and advised his friend to go for a steam

> bath

> and also take pure clarified butter to engage his

> stomach. Soon his friend developed an uneasy abdomen

> full of gas and started vomiting. Svoboda was

> pleased

> that the Vata toxins had been attracted to the

> stomach

> and were now being expelled. Sure enough his friend

> recovered from the illness and got back his good

> humour. Svoboda thus used the vital force to get rid

> of the disease. Had the disorder not been cured thus

> his friend would have developed fever, a cold and

> even

> pneumonia with chest involvement.

>

> Ayurveda deals in a very systematic manner with the

> various forces working in the body, forces that

> perform the various automatic bodily functions so

> essential for our existence. It also describes the

> various metabolic centres in the body which carry

> out

> the processing of the various inputs, the most

> important being the " digestive fire " . It also deals

> with the energy meridians which form an intricate

> network within the body and also outside it, forming

> the basis of the human aura as seen through Kirlian

> photography. It describes in detail the energy

> vortices called chakras which rule over the various

> parts and processes of the mind and body. The

> nervous

> system described in ayurvedic texts is highly

> intricate and shows fine nerves which are yet to be

> discovered. The ayurvedic texts also speak of germs

> as

> parasites which live off the body and are harmful

> only

> when the immune system is highly compromised.

>

> Ayurveda recognises individual idiosyncracies and

> divides people on the basis of their predominant

> body

> humour. Disease occurs when these humours are

> disturbed. Treatment consists of restoring balance

> and

> eliminating the toxins which have resulted as a

> result

> of the imbalance. By acting along with the flow of

> the

> various forces within the body ayurveda ensures a

> very

> smooth restoration of health without side effects as

> the vital force as well as the immune system are

> never

> interfered with or compromised.

>

> Ayurveda places more importance on prevention rather

> than cure. All the possible humour imbalances are

> noted and a list of do's and dont's are prescribed

> to

> be followed as daily and seasonal routines. Care is

> also taken that persons adjust their diet with their

> individual body type without compromising on the

> required nutrition. Each person is sought to be

> educated on the basics of prevention and cure based

> upon simple herbs, spices, grains, oils and

> vegetables

> commonly found and routinely consumed.

>

> Spiritual training to every person is considered

> essential as physical and mental purity leading to

> faith in the eternal is the goal of ayurveda. We

> should not forget that ayurveda is the result of

> research by the Saints of India who sought to so

> fine

> tune the body, mind and emotions that the body

> became

> a vehicle to cross the ocean of humdrum existence.

>

> Homeopaths describe the disease force to be the

> result of a disturbed mind. The mind of man was

> initially an epitome of simplicity. It was in tune

> with nature and man could converse with the

> elements.

> There was no trace of selfishness as the spirit body

> was so highly developed that the needs of the

> physical

> body were mere mechanical and of really no

> consequence. Constant joy was the result and life

> was

> a blessing.

>

> In the Uddhava Gita we listen to Sri Krishna who

> advises his friend Uddhava to prepare for the

> ultimate

> release; Moksha. When Uddhava asked why, the Lord

> informed him that with the coming of the Kali Yuga,

> man would forget God and run after the world. Life

> would become full of woes and the joy of living

> would

>

=== message truncated ===

 

 

 

 

 

 

[Guest guest]

TO TAKE THIS DISCUSSION OF SPIRITUAL ADVANCEMENT

THROUGH HOLISTIC HEALING A STEP OR TWO FURTHER, WE

WILL HAVE TO GO BEYOND OUR MIND AND ITS CONSCIOUS

KNOWLEDGE OF ALL SCIENCES KNOWN TO MAN, I QUOTE FROM

THE HOLY MOTHER OF ARVINDO ASHRAM, PONDICHERRY:

 

" INSTINCT: CONSCIOUSNESS OF NATURE (Mother India, May

2005, page 446):

 

" The Mother, who was the collaboratrix of Sri

Aurobindo in his supramental yoga has explained the

why and how of instinct in nature.

 

" Nature is conscious of its action, but this is not an

individual consciousness. There is an instinct of the

species. Some have said that there were even " spirits

of the species " , conscious beings for each species.

Instinct depends on the way Nature works, and Nature

is a conscious force which knows what it wants, does

it in its own way, knowing where it is going and its

roads: it itself chooses them. For man, this appears

incoherent, for his own consciousness is too narrow

(he can't see the whole well enough; when one sees

only the small details of things or little fragments,

one can't understand at all), but Nature has a plan,

it has a conscious will, it is altogether a conscious

identity - it can't be called a being, forit is not in

the same proportion. When we speak of a being with our

human consciousness, we immediately imagine a human

being, perhaps a little larger or much larger. but

still functioning always in the same way. That is why

I don't call it a being, but it is a conscious entity,

a conscious will doing things consciously,

deliberately and having formidable forces at its

disposal. Animals have much more perfect senses than

those of men. I challenge you to track a man as a dog

does, for instance.

 

" This means that in the curve or rather the spiral of

evolution, animals (and more so those we call " higher

animals, because they resemble us more closely) are

governed by the spirit of the species which is a

highly conscious consciousness. Bees, ants, obey this

spirit of the species which is of quite a special

quality. And what is called " instinct " in animals is

simply obedience to the spirit of the species which

always knows what ought and ought not to be done.

There are so many examples. You put a cow in a meadow;

it roams around, sniffs and suddenly puts out its

tongue and snatches a blade of grass. Then it wanders

about again, sniffs and gets another tuft of grass,

and so it goes on. Has anyone known a cow under these

conditions eating poisonous grass? But shut this poor

animal up in a cow shed, gather and put some grass

before it and the poor creature which has lost its

instinct because it now obeys man (excue me), eats the

poisonous grass along with the rest of it...And these

unfortunate animals like all animals, have a

respect...for the superiority of man--if he puts

poisonous grass before the cow and tells it to eat, it

eats it! But left to itself, that is, without anything

interfering between it and the spirit of the species,

it would never do so.

 

My notes: That is how when the dairy magnates of

Europe started feeding leftovers from the slaughter

houses to the poor milch cattle out of greed for

moolah, they gave rise to the 'mad cow disease'.

 

In the process of evolution from animal to man, this

wonderful gift of intuition has been lost. But as Sri

Aurobindo has pointed out, man has the potential of

access to intuition, and the evolutionary future of

humanity is " mind fulfilling itself in the

supramental " , which is the highest possible state of

knowledge.

 

Hence, it is a great pleasure and satisfaction to me

personally that the exercises as prescribed for

various spinal and other aches and pains under ATBSNR

technique, when put into practice " instinctively " as

explained at the website and through many other

articles, taking a cue or two from birds and animals

(remember reference to the doglike or catlike

stretches and the intermittent tail twitching of the

sparrows and what not) , are giving so many benefits

of all round good health with wellness and bliss,

simultaneously improving meditation to feel an inkling

of self-realisation for those who are some what

attuned spiritually.

 

May I, O Lord, dedicate this small piece of mine to

Sri Aurobindo and The Holy Mother of Pondicherry;

Amen.

 

S. M. Acharya <smacharya

 

--- SM Acharya <smacharya wrote:

 

> I too fully agree with Jagannath Chatterjee because

> as

> per my experience of having treated thousands of

> persons for quick relief from back pain and other

> spinal aches and pains, i Find in each and every

> case

> that the holistic healing that try to impart in the

> patient automatically improves the spiritual life

> where the real life force starts working by giving

> the

> patients innumerable good side benefits, both on the

> physical plane as well as the spiritual one. So many

> patients have sent feedback of various such side

> benefits as they noticed in each one's particular

> case.

>

> Wishing godspeed to Jagannath in his noble

> endeavour,

>

> S. M. Acharya,

> Founder of new nature cure technique for total

> health,

> wellness and bliss with zero backaches as per

> details

> including extensive feedback from patients given at

> www.atbsnr.com

>

> --- Jagannath Chatterjee <jagchat01

> wrote:

>

> > Dr Jayanth Paraki <dparaki

> > Date:: Thu May 25, 2006 8:31 am

> > Subject:: Re: [divine-nature] Holistic healing as

> an

> > aid to spiritual life.

> >

> >

> >

> > I fully endorse the writings of Sri

> > Jagannath

> > Chatterjee and wish him success in his endeavors.

> >

> > Dr Jayanth G Paraki

> >

> > Consultant in Holistic & Alternative Medicine

> > Consultant in Deming's Profound System of

> Knowledge

> > & TQM

> > Member, Indo-American Chamber of Commerce

> > Member, American Society for Information Science &

> > Technology

> > and SIG, Arts & Humanities

> > Member, Information Retrieval Group, Cochrane

> > Collaboration, Cardiff University,

> > UK

> > Member, HIF-Net, Oxford

> > Member, Netzkraft Movement, Germany

> > Invitee, VIP Scientific Network, IPSI Belgrade

> >

> > Granted Associate Membership, International

> > Association of Science Parks

> >

> > Nominated to Stockholm Challenge Awards 2004

> > Nominated to Globus Technovators Awards MIT 2004

> >

> > Contact Telephone

> > 00-91-80-23348866(Office)

> > 00-91-80-23461790 (Residence)

> > Mobile 9880665022

> >

> >

> > --- Jagannath Chatterjee <jagchat01 wrote:

> >

> > The Dynamics of Disease.

> > The spiritual base of dis-ease.

> > Jagannath Chatterjee

> >

> > It is good to know about the dynamics of disease

> as

> > even a little of this knowledge can save one from

> > great calamities. First let us tackle the basic

> > question, why is disease dynamic? This is because

> > life

> > force or vital force or Prana Shakti, whatever you

> > call it, is the most dynamic force on earth and

> thus

> > has to be influenced by a opposite dynamic force

> of

> > similar magnitude for it to become deranged and

> > sick.

> > Genetic engineers who are now peeping into the

> work

> > of

> > genes are getting a slight indication of how many

> > complex works of various nature are being

> performed

> > driven by the gene structure programming contained

> > within every cell. The vital force creates and

> > maintains this genetic structure, and is in turn

> > maintained by it. How much more dynamic and

> powerful

> > it must be!

> >

> > The vital force is so strong that in reality we do

> > not need any medicines or outside intervention at

> > all

> > to cure disease. What is really necessary is

> knowing

> > the art to harness and guide this vital energy.

> This

> > science was known to the Vedic people. In fact

> when

> > ayurveda first came into being, suggesting a human

> > intervention, the first ayurveds were looked down

> > upon

> > and treated as pariahs. Because with ayurveda also

> > came the feeling that man would one day become

> body

> > centric and forget the spirit.

> >

> > We perhaps cannot go back en masse to the days

> when

> > the vital force could be harnessed, though people

> > practicing pranayama are doing just that. They are

> > arousing the vital force, which when free of its

> > shackles is performing miracles like dissolving

> > tumours, clearing heart blockages, reducing blood

> > sugar, making hair grow on bald plates and so on.

> > How

> > this happens is beyond science but we cannot deny

> > that

> > it happens, simply because we are SEEING it happen

> > at

> > the yoga camps conducted all over India and the

> > world

> > today.

> >

> > Let us go down to more mundane levels so that we

> can

> > identify with the situation. Robert Svoboda,

> > renowned

> > ayurved, narrates an incident where his friend was

> > suddenly taken ill when exposed to chilly air

> after

> > sweating from exertion. Svoboda diagnosed it as a

> > Vata

> > disorder and advised his friend to go for a steam

> > bath

> > and also take pure clarified butter to engage his

> > stomach. Soon his friend developed an uneasy

> abdomen

> > full of gas and started vomiting. Svoboda was

> > pleased

> > that the Vata toxins had been attracted to the

> > stomach

> > and were now being expelled. Sure enough his

> friend

> > recovered from the illness and got back his good

> > humour. Svoboda thus used the vital force to get

> rid

> > of the disease. Had the disorder not been cured

> thus

> > his friend would have developed fever, a cold and

> > even

> > pneumonia with chest involvement.

> >

> > Ayurveda deals in a very systematic manner with

> the

> > various forces working in the body, forces that

> > perform the various automatic bodily functions so

> > essential for our existence. It also describes the

> > various metabolic centres in the body which carry

> > out

> > the processing of the various inputs, the most

> > important being the " digestive fire " . It also

> deals

> > with the energy meridians which form an intricate

> > network within the body and also outside it,

> forming

> > the basis of the human aura as seen through

> Kirlian

> > photography. It describes in detail the energy

> > vortices called chakras which rule over the

> various

> > parts and processes of the mind and body. The

> > nervous

> > system described in ayurvedic texts is highly

> > intricate and shows fine nerves which are yet to

> be

> > discovered. The ayurvedic texts also speak of

> germs

> > as

> > parasites which live off the body and are harmful

> > only

> > when the immune system is highly compromised.

> >

> > Ayurveda recognises individual idiosyncracies and

> > divides people on the basis of their predominant

> > body

> > humour. Disease occurs when these humours are

> > disturbed. Treatment consists of restoring balance

>

=== message truncated ===