'arth' of political parties : Raja vrs Rakchhas

March 1, 2006

Dear Ravi Kant Pathak and Jagat ji

This is a news that some one like you have decided to develop a political

party called Bharat Uday Mission. I only say that political system is

RAKCHHAS vritti. RAKCHHAS in Sanskrit means, 'protector'. For example,

police, judges, politicians, army, or any other agency that are meant to

protection of public property and life. RAWAN, KANSA, KAURAV were of

Rakchhas vritti because they were only concerned with problems of protection

caused by unwholistic or unnatural division of natural and other resources

and built on a knowledge or know-how of protection and the ideas of justice

over private ownership conflicts. Thus, 'politics is a right of ruling of

one by another in public interest.'. The origin of Rackkas can be traced to

Greek civilization that are disciple of Shukra or Venus (Venice is also a

city in Europe).

RAJA is not RAKCHHAS. Raja word is derived from RaJ (dust, particles of

light). The property of RaJ is called RAJA. For example, dust or light

particles spread by itself. This quality of voluntary spreading without any

pressure or motivation is called self realization. RAJA thus demonstrates

self realization by himself becoming a model. Take for example, Sri Ram. He

was a Raja and he acted in life to demonstrate his entire life as model to

others. Any body can adopt the lifestyle of a RAJA. By doing so the persons

adopting to character of the RAJA becomes a PRAJA or those with Pragya or

self realization. In other words, RAJA is producer of PRAJA and he is also

called PRAJAPATI. Raja is therefore never a protector. For example, Sri Ram

himself did never go to any court to appeal against Kaikeyi or the washerman

who blamed Sita. Similarly, Krishna says to Arjun that if you win the war,

you will live in the world, or if you die, you will go to heaven. He says

that these results of all of actions are without substance, and you only

focus on the work, you must do.

In contemporary world, Gandhi is RAJA. Even though he was a trained

barrister from England, but he renunciated all his imported educational

diseases. RAja is not an object of fear. Raja is powerful but he is SUR,

rhythm or has a quality of certainty like music. His life was adopted by

millions of people in India, and it did not require any system to convey it.

Buddha was also a Raja. He has followings of millions across the world.

Nehru was not Raja. He chosen to be Rakchhas. Nehru was unable to be Raja,

and he developed political clout and power of control. He made laws and the

laws imprisoned people of India. This exercise of law making is legitimately

called politics.

Rakchhas are opposite of Raja. Rakcchas have four quality

a) ASUR- All rakchhas are ASUR. They do not believe in others, ASUR means

not in rhythm, uncertain or not predictable. If police or army becomes

predictable, none will be afraid of them, and command and control structure

will be lost.

b) ROOP/ EXTERNAL BEAUTY - all Rakcchas have uniform or dress code or

vehicle with red light on the top, to be physically seen different. Rakcchas

go well with prostitutes and such characters with dual mind. Greek

philosophes has had natural intersts in architecture and prstitution.

c) NYAYA - all rakchhas make laws but not follow it themselves. Best example

is the government. It is called justice, that maintain control by the rule

of laws. Those follow the laws or bound by it are called PASHU or those

obliged to bondages for provisions of security.

d) FEAR - rachhas has a right of punishing other people because they did not

obey their laws.

Raja is neither has a disposition, nor believes in nyaya or enforceable

laws, and it is not object of fear.

Rakcchas is not powerful but because of its quality of ASUR (uncertainty),

all people cannot ignore them. For example, snake is although much much less

powerful than electric, but people are more worried of snake than the

electric. Similarly, a small government servant is head ache to biggest

industrialist, and industrialists will pay them off to save their

irritation.

Rakcchas is not a bad word. In old days, RakCHHAS was a title for

'protectors'. Vibhishan was called Rachhas by Sri Ram. Only when Rakchhas

falls from the noble traditions of its quality, it creates trouble with

others. Ram was kind with RAWAN because RAWAN was ideologically a Rakchhas

and Ram was Raja. But unless Rawan did a mischief, Ram did not think of a

war at him.

Dear Mr Pathak, if you want to live in the world with enlightenment, please

be a Raja and not Rakcchas. And if you be a Rakcchas, please be a good and

noble Rakchhas so that every Ram respects you as Prahlad or Vibhishan.

With my best wishes.

Regards

K G

On Behalf Of Ravi Kant Pathak

Wednesday, March 01, 2006 3:45 AM

Jane MacRoss

Cc: ayurveda ; ;

Rakhi & Subhasish; verma.meenakshi; karmayog; Dr.

Leo Rebello; Shirish Bhate; cybervaidya;

connect_ticket ; dr_rndutta

Re: <ayurveda> Return to Health ;

Return to Nature.

Dear Brothers and Sisters,

I fully agree with shri. Jagannath ji. On the behalf of Bharat Uday

Mission(http://bharatudaymission.org), I am preparing a draft of health care

policies. I have included all these points in the proposal.

" In brief, Bharat Uday Mission (BM) is an ideal political party of India

which aims to attain political power only through social service and only

for social service, with final goal of a developed and prosperous India.We

are completely dedicated to revamp the present degenerative socio-political

system, so that our country can become a developed nation in all respects.

The only goal of Bharat Uday Mission is to wipe every tear from every eye to

the highest possible extent, first in India and finally in the whole world,

through an ideal combination of spiritual, social, economic and political

means. "

The revolution has begun and thousand of young Indian patriots are uniting

for the cause. BM will adopt holistic appraoch in all walks of life. and BM

is an experiments of spiritual politics in India. This Mission stands for

all the greater truths, e.g. arth, dharma kaam moksha, everything will be

centred with one of human life; Self-realization. I urge well wishers of

humanity to encourage this movement/experiment and change course of world

history.

I am hopeful whatever have been proposed as the truth, Bm will strive to

achieve. BM patriots, renouncing their all, will be walking all across the

nation, every village every street.

BM will establish Karmyogi ashrams (Centres for truthful and sustainable

progress),ideally, in each village of India. Through These ashrams and

political means India will rise as a great nation. Ashram will have four

pillors : 1) Gurukul (school) 2) Shodh shala (research lab for energy,

medical and agriculture research), 3) Kutumb ( common family) for spiritual

developement and practice of universal brother hood and training centres of

satyagrahis to fight against social and political evils/injustice 4)

Agriculture and dairy farms as economic base.... whole idea is to retun back

to nature. Transcend liberty and achieve liberation in the eterbal journey

of life towards infinity where everthing is the Truth.

Forgive for wrong words.

with truth

Ravi

'Those who condemn politics to be the last resort of a scoundrel are bound

to be ruled by scoundrels' - Plato

If you agree with above quote, then be a part of second freedom struggle of

India, Bharat Uday Mission, at http://bharatudaymission.org

" We have only one passion,

The rise of a Great Nation. "

Ravi Kant Pathak

Department of Chemical Engineering

Carnegie Mellon University

Pittsburgh, PA-15213, USA

phone: 1-412-268 6023 (office);

1-412-683 1315 (Residence)

On Tue, February 28, 2006 4:19 pm, Jane MacRoss said:

> A mammoth task, I agree. Start by eliminating the word " trying " .

>

> Put a space between each point so it looks less amateurish. (I can't do

> it now I've used numbering formatting)

>

> Find a Politician to adopt & present it for you

>

> I've rehashed what you wrote - tell me what you think. If you are going

> to present it properly then you need to divided eventually into the

> separate sections that you represent and present each section for serious

> consideration to the appropriate Minister or political group pr groups

> who are already in place who deal with this type of reform. Or you need

> to get someone to do this for you.

>

> You need to offer incentives to the politicians too, i.e. reduction of

> health costs if you educate the public (they may not want to - they may

> have been encouraged to eliminate the population - this is something you

> have to consider)

>

> If necessary take Ghandi's principles and fit yours here below around

> them - that is if Ghandi is still revered in your country. Give yourself

> some backing in this way..

>

> 1.. Increase the holistic health budget. 2.. Reorganisation of the

> education system to ensure that students have better facilities. 3..

> Ensure that students have experienced teachers who can teach them the

> importance of a healthy lifestyle to include holistic healing. 4.. Have

> incentives to encourage students to study holistic medicine. 5.. Spread

> awareness of the healing principles. 6.. Have infants treated

> holistically, to develop a better immunity base, to reduce the ernormous

> cost of infant welfare 7.. Introduce holistic principles as a compulsory

> subject into the school and college curicullum. 8.. The teaching of yoga

> and meditation also a compulsory portion of the curriculum. 9..

> Introduction of a value based education. (Teaching of the Samkhya

> philosophy, and the Vedic world view, the concept of One World - One

> Family.) 10.. Strengthen the family structure. Teaching the benefits of a

> moral life and the need for respect between children and parents and

> between partners in marriage. 11.. Health and education to be free for the

> poor and needy. 12.. The general population to be taught the basics of

> naturopathy and reflexology. (This has already been started by the

> International Institute of Naturopathy which has its HQ at Pune) 13..

> Spread awareness of peaceful and democrat objection against harmful

> chemicals in our food and environment. 14.. Encourage the organic farming

> movement. 15.. Reduction of pollution, from the householder to the

> industrial giant. 16.. Encourage vegetarianism. 17.. Offer better

workplace

> and educational conditions, thereby reducing stress and friction in

> student and workers. 18.. Offer optimum work time, lessen study loads.

19..

> Students to be taught to live judiciously and given sufficient time for

> appropriate recreation. 20.. Care of our environment. 21.. Appropriate

> treatment of other species.

>

> - Jagannath Chatterjee To:

> ; Ravi Kant Pathak ; Rakhi & Subhasish ;

> verma.meenakshi ; karmayog ; Dr. Leo Rebello ;

> Shirish Bhate ; cybervaidya ; ayurveda ;

> connect_ticket ; dr_rndutta Tuesday,

> February 28, 2006 10:29 PM <ayurveda> Return to Health ;

> Return to Nature.

>

> Dear Family,

>

> The only way to return to health is to completely return to natural

> methods and stop tinkering with nature. All the thinkers in issues as

> diverse as health, to education, climate, farming, industry, are talking

> of this urgent need to change our priorities. Health does not mean wealth

> alone but also personal happiness and the inward urge to increase the

> happiness quotient of the world. We can be happy and healthy only if the

> entire world is happy and healthy.

>

> While trying to draft the health policy that I would like, I am literally

> stumped. I realise that the entire society, science, and our way of

> looking at the world should change if we can even dream of returning to

> health. After writing more than thirty pages I simply erased the whole

> thing as nobody would read it in the present caucophony of this

> materialistic and oppurtunistic world. If they do ever read it, nobody

> will agree to it.

>

> It is thus better to start at the fundamentals like;

>

> 1. Trying to increase the holistic health budget. 2. Reorganisation of the

> educational setup so that students get better facilities and also

> experienced teachers who can teach them the subtle nuances of holistic

> healing. 3. Trying to get the cream of the students interested in

> medicine, to study holism. 4. Spreading awareness about the healing

> principles. 5. Trying to get the babies to be treated holistically as far

> as possible so that they develop better immunity base. 6. Getting the

> holistic principles introduced into the school/college curicullums as

> compulsory subjects unlike environmental studies which is optional and

> out of purview of the examination scope. The teaching of yoga and

> meditation should be compulsory also. 7. Introduction of value based

> education; teaching of the Samkhya philosophy, and the Vedic world view,

> the concept of One World - One Family. 8. Strengthening of the family

> structure. Teaching the benefits of a restrained, moral life and also the

> need for respect between partners in marriage. 9. Making health and

> education totally free for the poor and needy. 10.Teaching the general

> population the basics of naturopathy and reflexology. This has already

> been started by the International Institute of Naturopathy which has its

> HQ at Pune perhaps. 11. Spreading awareness about and fighting peacefully

> and democratically against harmful chemicals in our environment and food.

> Similiarly encouraging the organic farming movement. Reducing pollution.

> Encouraging vegetarianism. 12. Reducing tensions both at the work place as

> well as educational institutions by ensuring better working conditions,

> optimum working time, less study load etc. 13. Students should be taught

> how to live judiciously and given sufficient time to play and they should

> not just be crammed with information. In the present setup we have

> totally done away with the innocent pleasures of childhood and youth. 14.

> Caring about our environment and having fellow feeling towards other

> species.

>

> I would request you all to kindly add to and supplement/criticise these

> rough suggestions of mine.

>

> Please remember, we can do it.

>

> Love & Regards, Jagannath.