Guest guest Posted April 13, 2009 Report Share Posted April 13, 2009 STANZA - 29 Subhujo durdharo vagmi mahendro vasudo vasuh naikarupo brhadrupah sipivistah prakasanah Word Meaning : Subhujah - One who is strong in shoulders Durdharah - Impossible to fight against him Vagmi - Good in word and speech Mhendrah - The Indra of Indras Vasudah - The giver of riches Naikarupah - One who exists in more than one form Brhadrupah - The biggest of all forms Sipivistah - One who exists entered in all planes Prakasanah - One who shines Meaning : Meditate the Lord as powerful and mighty in arms and as the one who cannot be fought against. Meditate on Him as powerful in speech, the Indra of Indras, the giver of riches and the richness of all.He has more than one form, thought his form is the biggest of all. He exists penetrating all planes and making everything brilliant. Ecplanation : 1,2. When mankind falls into evil ways,the Lord causes wars among the beings which prove the power of his mighty hand. When the Lord begins to punish beings through wars, man cannot resist.Man can fight against others in a war, but he cannot fight against the instinct of war-mindedness when he takes to evil. 3. The Word of God is the creation of all the universe as his utterance. Hence the word lives with God as OM to be uttered forth by him in the form of cosmic breath which will repeatedly pulsate into the details of the whole universe which forms the syllables,words,syntax and meaning of his utterance 4. Indra is the king of devas who represent king-hood or rulership as a principle of the universe .Since this principle comes out of the Lord,the Lord can be verily meditated as the Indra of Indras or the ruler of the rulers 5. When god mindedness and godly behaviour is adopted by man he inherits the wealth of creation as his wealth.He will be placed in a position to steer the wealth of creation towards the progress of the created being. 6. What ever wealth .we have we should meditate it as the form of the Lord that approaches us to give peace,plenty and happiness 7. By the power of his synthesis, the Lord can simulataneously exist in more than one form,though the whole universe is his one form. At the same time,the Lord can exist on earth as more than one incarnation as it was seen by the presence of Rama and Parasurama talking to one another, as Lord Krishna appeared in all the houses of his devotee at the same time to Narada 8. Since the whole universe is the one form of the Lord, His form is naturally the biggest. 9. All the whole universe is the one form of the Lord,His form is naturally the biggest. 10. Since the Lord is the background upon which everything shines- forth into objectivity of form,name and concept, the Lord is the one who makes everything shines COURTESY - MASTER E.K Regards Bharathi.A Quote Link to comment Share on other sites More sharing options...
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