Paths of Devotion (contd....)

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Pada Sevana, i.e., resorting to the feet of the Guru is a means of

spiritual development. If this is not physically possible, we must

mentally prostrate ourselves at the feet of the Guru with reverence and

humility.

Archana, i.e., worship of God is another type of devotion. This is real

or mental worship of the various images of God and offering Him the best

things of life, with deep yearning after God realization.

Namaskara is the same as archana, i.e., bowing down or prostrating

ourselves before God or God-like person. This entails such noble

qualities as humility, dedication, total surrender and patients waiting

with hope and faith for the grace of God.

Dasya, i.e., service of God is possible in two ways, either through

doing service which will turn the people towards God or rendering

service to bhaktas is really service to God.

Sakhyata, i.e., friendship of God is a type of devotion which is most

difficult to practice. Human friendship rests on a compromise of give

and take policy, whereas friendship with God is uncompromising

determination to give all and lose all, if need be. Our human friends

may desert us in times of need, but God, though he appears indifferent

to our sacrifices, really watches over us with kindness. To an impatient

devotee it would appear that God does not reciprocate our love. He

leaves us uncared for and disappointed. Such a devotee will become angry

with God and even hate Him because our little desires are not fulfilled.

God's friendship is undying, enduring and everlasting.

His grace is perennial. If there are disappointments and difficulties,

we must suffer them calmly and courageously. Suffering and

disappointments form an integral part of spiritual life. Without them

spiritual life is not tested. The key to achieve the friendship of God

is with the devotee alone. God, being the innermost reality, is

enshrined in our heart and is the breath of our life. We must have firm

faith and love towards God. All our thoughts, feelings and actions have

their reflection in God. The more sincere and truthful we are, the more

are we drawn near and bound to God. Then God becomes more than Mother,

Father or Friend to us.

Atma nivedana, i.e., the annihilation of the self or ego and achieving

unity with God. This is the crowning glory of devotional life. Though

there are several ways to gain this unity with God, the best means is

through constant meditation on pure ideas about God. Impure ideas are

got rid of. Then dualism yields to the dawn of advaitic experience.

Through this intuitive perception the Sadhaka is drawn towards God with

magnetic fascination. Every moment of his life he will feel the

compelling and dominating influence of God and will ultimately merge in

him. Sri Sai Baba of Shirdi was one such saint who lived in holy

communion with God every moment of his life. May he inspire us to

tread this righteous path of devotion with concentrated vigour, fearless

integrity and dauntlessness !

Om Shanti ! Shanti !! Shanti!!!