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Ego

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In simple terms, this means that when Consciousness enters the

intellect, the intellect is enlivened and this combination triggers

the 'I' notion. This is the birth of ego.

 

The next verse explains it further.

 

Atmano Vikriya Nasti

Buddherbodho Na Jatviti

Jivah Sarvamalam Jnatva

Jnata Drsteti Muhyati

 

" The Atma (or the Self) does not undergo change and the intellect is

inert. However, when the Atma enters the intellect, the individual (Or

Jeeva) being conditioned to be limited, is deluded into thinking " I am

the knower, I am the perceiver " .

 

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