Guest guest Posted August 8, 2005 Report Share Posted August 8, 2005 Consider the following situation: A cook prepares a tasty meal for the master of the house with a lot of care and offers it to the master. What is he offering? All the ingredients of the meal are owned by the master anyway. Not quiet. The meal is different from its ingredients. It has an added component of service - of cooking with interest and care and of serving it in a pleasant manner. The cook is really offering that value addition to the ingredients caused by his service and the master is please. In the same way the bhakta makes an offering of the naivedyam to the Lord. It is really the thought of offering and the service of putting the naivedyam together that is being offered. However, this argument remains valid as long as the bhakta considers himself as an entity different from the Lord. The argument ceases to exist the moment the bhakta realises that he or she is one with the Lord and there is no difference. Once this realization comes to the bhakta, offering naivedyam beomes a meanngless ritual. But one need not stop offering naivedyam after coming to the illusion (maya) that he or she is one with the Lord and there is no need to offer any naivedyam to oneself. The feeling has to be really perceived. I would like draw attention of the readers to a story from Mhabharata. Guru told his disciples (which included Yudhisthira) to lead a lesson which said " Always speak the truth. Truth alone wins " . Next day the guru asked his students if everyone had learnt the lesson. All except Yudhisthira nodded their head. So the guru asked Yudhisthita to repeat the lesson and othes to proceed to the next lesso. Many days passed and Yudhisthira was stuck at that lesson. The guru asked him what was wrong with him and why he was not finishing the reading of such a simple lesson. Yudhisthira's reply was " I am not convinced so I cannot claim that I have learnt the lesson " In the same way as long is the bhakta is reminded by his mind about his not offering the naivedyam one can say that bhata has not realised the oneness of his with the God and he needs to offer the naivedyam to the God and request him to put him in the right path. D.N.Rao Quote Link to comment Share on other sites More sharing options...
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