Properties of 15-mukhi Rudraksha....????

[Guest guest]

Namaste Gina, I don't recall any of the ancient Holy Texts mentioning

that higher mukhi rudrakshas (15 and upwards) would contain

collective properties of lower mukhis in addition to their own

individual ones.

 

According to Sanskrit texts, each bead certainly has its own deity

and planetary ruler except for mukhis 10, 11, 14, 15 and above.

Indeed each bead is different and works differently. But they can

also work together when strung on the same mala. For example, 16 and

17 mukhis can be used for success in monetary matters. 7 and 8

mukhis can be strung for removing obtacles and bringing blessings

from Mahalaxmi, etc.

 

Some info about 15 mukhi for you below :

 

Highly rare Rudraksha. This bead represents Pashupati and has impact

on the wearer's mind like improving intuitive, Abstract and Lateral

thinking. In addition the wearer finds high energy levels to put into

action his thoughts and ideas.

 

The 15 Mukhi is a very rare rudraksha. This represents Lord Pashupati

and is specially beneficial for economic progress. Its possesor is

neither bereft of wealth nor inflicted by any kinds of skin diseases.

This Rudraksa is a Highly Auspicious Rudraksa that influences the

gaining of Mukti from Paasha and helps to prevent the loss of

attainment of Moksa in this lifetime.

 

This Rudraksa also pacifies emotional disturbance in the mind caused

by the limitations caused by Paasha or bondage. The Lord Pashupati

Rudraksa supports the Spiritual Path to Moksa in this physical

lifetime and enhances Rudra Consciousness that is an aspect of

Consciousness based in the process of actively destroying ignorance,

suffering and pain that is produced by bondage and or attachment.

 

Importance of 15 mukhi Rudraksha

 

This is an immense powerful Rudraksa for those working with Spiritual

Techniques to accomplish Mukti that is freedom from bondage and Moksa

that is Liberation in this physical lifetime. Pashu means individual

soul or Jeeva , Pati means Lord and God and Master and Siva all as

one in the same. Pashupati is Lord of Individuals , Lord Siva Lord of

animals.

 

According to Saiva Siddhanta the individual soul that is Jeeva by

nature is infinite, pervasive and omniprescent. However due to what

is described as impurities individuals sometimes experience

themselves as finite, limited and ignorant.

 

These impurities that can sometimes bind an individual are called

Paasha and are three in nature. They are anava and karma and maya.

Literal meaning of Paasha is a rope. It is comprised of three strands

that are anava the impurity of ignorance, karma the impurity of

action and maya the power of obscuration .These three can tie the

individual soul into bondage.

 

Anava is ignorance. It is a beginningless positive inert energy that

can causes delusion however it can be destroyed. It is said that this

is possibly the original cause of an individuals bondage.

 

Karma forges bondage of the individual resulting from actions of

thought work or deed. Karma can produce merit and demerit that can

tie the individual to the wheel of birth and death. Karma can also be

pacified and destroyed. Maya provides the individual with its bodies

instruments and objects of experience. It creates the universe for

ones advancement though under the influence of ignorance it can

become misused and become a fetter. Maya can be destroyed .

 

According to Kashmir Saivism individual souls are called bound or

Pashu due to these three limitations caused by impurities. As

individual souls move forward on thier Spiritual Path their true

nature manifests that is eternal, real, identical with Lord Siva and

essentially unlimited, all pervading and are an ever conscious

luminosity.

 

Liberation comes when the soul remembers its identity with Lord Siva.

Once all the obstacles are removed this remembering can take place in

this physical lifetime .

 

The Lord Pashupati Rudraksa is the only one found to date that works

with Mukti and Moksa in this manner and is an exceptional Rudraksa

for the Spiritual Path.

 

/15mukhi.htm

 

 

 

 

, " paxetamo "

<mirmade wrote:

>

> Namaste,

>

> I read that all higher mukhi beads (15 & up),in addition to their

own

> special individual properties, ALSO contain the collective

> energies/properties of beads below ( 1 thru 14 mukhi).

> Is this true?

>

> If so, does that mean if I can only wear one bead some day, that if

I

> wear the 15-mukhi,it is like wearing all the beads 1-14,plus the

> energies of the 15?

 

> I am not sure I understand this correctly,as I thought each bead

> was " inhabited/ruled " by a particular god who wielded their sphere

of

> influence over that bead in certain ways,making each bead different?

>

> Please take pity on my ignorance, and enlighten me that I may

govern

> myself with wise choices. I have no access to Guru or Baba now for

> guidance, but much curiosity to learn.

>

> Om Shankara!

> Gina

>