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ॠसांई राम

 

 

 

 

 

शिरà¥à¤¡à¥€ के साईं बाबा गà¥à¤°à¥à¤ª की और से आप सभी भकà¥à¤¤à¥‹à¤‚ को

 

महा शिवरातà¥à¤°à¤¿ की हारà¥à¤¦à¤¿à¤• शà¥à¤­ कामनाà¤à¤‚

 

 

 

 

 

Maha Shivratri, the night of the worship of Shiva, occurs on the 14th night of the new moon during the dark half of the month of Phalguna (Feb / March) when Hindus offer special prayer to the lord of destruction.

 

 

 

One of the most religious Hindu festivals, Maha Shivaratri falls on the fourteenth day of the dark fortnight of Phalguna (February- March), and is dedicated to the worship of Lord Shiva, one of the principal Hindu deities. Maha Shivratri is the night when he is said to have performed the Tandava Nritya or the dance of primordial creation, preservation and destruction. The festival is observed for one day and one night only. Maha Shivratri is universally observed by all pious Hindus with fasting, singing of bhajans, recital of Sanskrit shlokas, offering of prayers, flowers, fruits and food that is specially prepared in honor of the deity and his divine consort, goddess Parvati. In keeping with the mood for the occassion, here we present you with a fabulous section on Maha Shivratri that includes splendid e-cards, wallpapers, recipes, quiz, pictures to color as also well-researched articles on the history of Maha Shivratri, rituals associated with the festival and much much more. If you like our Maha Shivratri section and want to have your dear ones have a peek into it too, Spread the spirit of the occasion to all. Jai Shiv Shambhu!

 

 

 

The Great Night of Shiva Celebrated on the new moon night in the month of Phalguna (generally falls in early March), and is dedicated to Lord Shiva. Observed especially by married women to ensure the long life of their husbands, it consists of a full day’s fast and anointing the idol of Shiva with milk, water and honey.

 

 

 

Literally 'the great night of Shiva’, celebrated on the moonless night of the month of Phalguna, which is fourteenth day in the dark half, this festival is specially dedicated to Shiva, the destroyer. This is an important day for the devotees of Shiva, who stay awake throughout the night, praying to him. In all major centers of Shivalinga worship, Shivaratri, also called Mahashivaratri, is a grand occasion. From the very early morning, Shiva temples are flocked by devotees, mostly women, who come to perform the traditional Shivalinga worship and hence hope for favours from the god. All through the day, devotees abstain from eating food and break their fast only the next morning, after the night-long worship.

 

 

 

 

 

 

 

How the Lord is worshipped:

 

 

 

Devotees bathe the Shivalinga with milk especially auspicious for women. According to one myth, Parvati performed tapas, and prayed and Parvati meditated on this day to ward off any evil that may befall her husband on the moonless night. Since then, Mahashivaratri is also believed to be an auspicious occasion for women to pray for the well-being of their husbands and sons. An unmarried woman prays for a husband like Shiva, who is considered to be the ideal husband. Devotees bathe at sunrise, preferably in the Ganga, or any otherholy water source (like the Shiva Sagartank at Khajurao). They offer prayers to the sun, Vishnu and Shiva. This is a purificatory rite, an important part of all Hindu festivals. Wearing a clean piece of clothing after the holy bath, worshippers carry pots of water to the temple to bathe the Shivalinga. The temple reverberates with the sound of bells and shouts of “Shankerji ki Jai†or 'Hail Shiva'. Devotees circumambulate the linga, three or seven times, and then pour water over it. Some also pour milk. According to a legend in theRamayana, once King Bhagiratha left his kingdom to mediate for the salvation of the souls of his ancestors. He observed a penance to Brahma for a thousand years, requesting Ganga to come down to earth from heaven. He wanted her to wash over his ancestors’ ashes to release them from a curse and allow them to go to heaven. Brahma granted his wish but told him to pray to Shiva, who alone could sustain the weight of her descent. Accordingly, Ganga descended on Shiva’s head, and after meandering through his thick matted locks, reached Shivaratri Ganga meandered through Shiva's hair before she was led by Bhagiratha to wash over the ashes of his ancestors the earth. According to a modified version, what reached the earth was just sprinkles from his hair. This story is believed to be re-enacted by bathing the linga. The love of water, the primary element of life, is also remembered in this ritualistic action. The linga is bathed with milk, water and honey. It is then anointed with sandalwood paste, vermillon, etc. People offer wood apple or bel leaves and fruit, milk, sandalwood and jujube fruit or ber to the linga. Shiva is believed to be very hot tempered, and hence things which have a cooling effect are offered to him. People decorate the linga with flowers and garlands and also offer incense sticks and fruit. In bigger temples, there is almost a stampede as devotees seek favours from the beloved god. Many also employ the services of a priest to perform special prayers. According to the Shiva Purana, the Mahashivaratri worship must incorporate six items:

 

 

 

Bathing the Linga with water, milk and honey, and Wood apple or bel leaves added to it, representing purification of the soul;

 

 

 

The vermilion paste applied on the linga after bathing it, representing virtue;

 

 

 

Offering of fruits, which is conducive to longevity and gratification of desires;

 

 

 

Burning incense, yielding wealth;

 

 

 

The lighting of the lamp which is conducive to the attainment of knowledge;

 

 

 

And betel leaves marking satisfaction with worldly pleasures.

 

 

 

These six items, till today, form an indispensable part of Mahashivaratri, be it a simple ceremony at home or a grand temple worship. By offering water, hugging the linga, lighting the diya and incense, and ringing the temple bells, devotees call To protect the world from annihilation

 

 

 

The Origin and history of Shivaratri or MahaShivratri

 

 

 

Puranas contain many stories and legends describing the origin of this festival.

 

 

 

According to one, during the samudra manthan, a pot of poison emerged from the ocean. This terrified the Gods and demons as the poison was capable of destroying the entire world, and they ran to Shiva for help. To protect the world from its evil effects, Shiva drank the deathly poison but held it in his throat instead of swallowing it. This made his throat turn blue, and he was given the name Neelakantha, the blue-throated one. Shivaratri is the celebration of this event by which Shiva saved the world.

 

 

 

According to another legend in the Shiva Purana, once the other two of the triads of Hindu Gods, Brahma and Vishnu, were fighting over who was the superior of the two. Horrified at the intensity of the battle, the other gods asked Shiva to intervene. To make them realize the futility of their fight, Shiva assumed the form of a huge column of fire in between Brahma and Vishnu. Awestruck by its magnitude, they decided to find one end each to establish supremacy over the other. Brahma assumed the form of a swan and went upwards and Vishnu as Varaha went into the earth. But light has no limit and though they searched for thousands of miles, neither could find the end. On his journey upwards, Brahma came across a Ketaki flower wafting down slowly. When asked where she had come from, the Ketaki replied that she had been placed at the top of the fiery column as an offering. Unable to find the uppermost limit, Brahma decided to end his search and take the flower as a witness.

 

 

 

 

 

At this, the angry Shiva revealed his true form. He punished Brahma for telling a lie, and cursed him that no one would ever pray to him. The Ketaki flower too was banned from being used as an offering for any worship, as she had testified falsely. Since it was on the 14th day in the dark half of the month of Phalguna that Shiva first manifested himself in the form of a Linga, the day is especially auspicious and is celebrated as Mahashivaratri. Worshipping Shiva on this day is believed to bestow one with happiness and prosperity.

 

 

 

A legend explains the all-night worship of Shiva on Shivratri. There was once a poor tribal man who was great devotee of Shiva. One day he went deep into the forest to collect firewood. However he lost his way and could not return home before nightfall. As darkness fell, he heard the growls of wild animals. Terrified, he climbed onto the nearest tree for shelter till day-break. Perched amongst the branches, he was afraid he would doze and fall off the tree. To stay awake, he decided to pluck a leaf at a time from the tree and drop it, while chanting the name of Shiva. At dawn, he realized that he had dropped a thousand leaves onto a Linga to keep himself awake, the tribal plucked one leaf at a time from the tree and dropped it below which he had not seen in the dark. The tree happened to be a wood apple or bel tree. This unwitting all-night worship pleased Shiva, by whose grace the tribal was rewarded with divine bliss. This story is also recited on Mahashivaratri by devotees on fast. After observing the all-night fast, devotees eat the Prasad offered to Shiva.

 

 

 

There is another possible reason for the origin of the all-night worship. Being a moonless night, people worshipped the god who wears the crescent moon as an adornment in his hair, Shiva. This was probably to ensure that the moon rose the next night.

 

 

 

Immediately after Mahashivaratri, almost like a miracle, the trees are full of flowers as if to announce that after winter, the fertility of the earth has been rejuvenated. And this perhaps is the reason why the Linga is worshipped throughout India as a symbol of fertility.

 

 

 

The festivities differ in various parts of India. In southern Karnataka, for example, children are allowed to get into all kinds of mischief and asking for punishment is the rule of the day, probably originating from the mythological incident of Shiva punishing Brahma for lying.

 

 

 

TheVishvanatha Temple at Kashi inVaranasi celebrates the Linga (symbolic of the pillar of light) and the manifestation of Shiva as the light of supreme wisdom.

 

 

 

Mahashivaratri is thus not only a ritual but also a cosmic definition of the Hindu universe. It dispels ignorance, emanates the light of knowledge, makes one aware of the universe, ushers in the spring after the cold and dry winter, and invokes the supreme power to take cognizance of the beings that were created by him

 

 

 

Did You Know?

 

 

 

God in his manifestation as Vishnu made his appearance as Krishna at Gokul at midnight, 180 days after Shivratri, commonly known as Janmashtami. Thus, the circle of one year is divided into two by these two auspicious days of the Hindu Calendar.

 

 

 

Here're three reasons to celebrate Shivratri:

 

 

 

1. The absolute formless God, Sadashiv appeared in the form of "Lingodbhav Moorti" exactly at midnight on Maha Shivratri. That is why all Shiva devotees keep vigil during the night of Shivratri and do "Shivlingam abhishekham" (coronation of the phallic idol) at midnight.

 

 

 

2. Lord Shiva was married to Devi Parvati on Shivratri. Remember Shiva minus Parvati is pure 'Nirgun Brahman'. With his illusive power, (Maya, Parvati) He becomes the "Sagun Brahman" for the purpose of the pious devotion of his devotees.

 

 

 

3. It is also believed that on Shivratri, Lord Shiva became 'Neelkantham' or the blue-throated by swallowing the deadly poison that came up during the churning of "Kshir Sagar" or the milky ocean. The poison was so deadly that even a drop in His stomach, which represents the universe, would have annihilated the entire world. Hence, He held it in His neck, which turned blue due to the effect of poison. Shivratri is therefore also a day of thanksgiving to the Lord for protecting us from annihilation.

 

 

 

The 14th shloka of Shivmahimna Stotra says: "O three eyed Lord, when the poison came up through the churning of the ocean by the gods and demons, they were all aghast with fear as if the untimely end of all creation was imminent. In your kindness, you drank all the poison that still makes your throat blue. O Lord, even this blue mark does but increase your glory. What is apparently a blemish becomes an ornament in one intent on ridding the world of fear."

 

 

 

According to the Hindu religious tradition, the number 108 is considered to be an auspicious one. One of the most important Hindu deities, Lord Shiva is known by several names. The Shiva Purana, one of the oldest Hindu religious texts dedicated to the Hindu deity Shiva, contains 108 Sanskrit names for Lord Shiva, each of which signifies a particular attribute of the Lord. Scroll down and have a look at the 108 Names of Lord Shiva and their significance. To share this article with your friends, just click here and send this page to them. Om Namah Shivayah!

 

 

भगवान शिव के 108 नाम [ 108 Names of Lord Shiva ]

 

 

 

अनंत, अनादि, अनीशà¥à¤µà¤°, देवों के देव महादेव को कà¥à¤¯à¤¾ नाम से पà¥à¤•ारॠ? इस अजर, अमर, अविनाशी के जितने नामों से मैं परिचय कर पाया;

 

आपका भी परिचय करवाना चाहता हूठ।

 

 

 

 

 

शिव - कलà¥à¤¯à¤¾à¤£ सà¥à¤µà¤°à¥‚प

 

 

 

महेशà¥à¤µà¤° - माया के अधीशà¥à¤µà¤°

 

 

 

शमà¥à¤­à¥‚ - आनंद सà¥à¤¸à¥à¤µà¤°à¥‚प वाले

 

 

 

पिनाकी - पिनाक धनà¥à¤· धारण करने वाले

 

 

 

शशिशेखर - सिर पर चंदà¥à¤°à¤®à¤¾ धारण करने वाले

 

 

 

वामदेव - अतà¥à¤¯à¤‚त सà¥à¤‚दर सà¥à¤µà¤°à¥‚प वाले

 

 

 

विरूपाकà¥à¤· - भौंडी आà¤à¤– वाले

 

 

 

कपरà¥à¤¦à¥€ - जटाजूट धारण करने वाले

 

 

 

नीललोहित - नीले और लाल रंग वाले

 

 

 

शंकर - सबका कलà¥à¤¯à¤¾à¤£ करने वाले

 

 

 

शूलपाणी - हाथ में तà¥à¤°à¤¿à¤¶à¥‚ल धारण करने वाले

 

 

 

खटवांगी - खटिया का à¤à¤• पाया रखने वाले

 

 

 

विषà¥à¤£à¥à¤µà¤²à¥à¤²à¤­ - भगवान विषà¥à¤£à¥ के अतिपà¥à¤°à¥‡à¤®à¥€

 

 

 

शिपिविषà¥à¤Ÿ - सितà¥à¤¹à¤¾ में पà¥à¤°à¤µà¥‡à¤¶ करने वाले

 

 

 

अंबिकानाथ - भगवति के पति

 

 

 

शà¥à¤°à¥€à¤•णà¥à¤  - सà¥à¤‚दर कणà¥à¤  वाले

 

 

 

भकà¥à¤¤à¤µà¤¤à¥à¤¸à¤² - भकà¥à¤¤à¥‹à¤‚ को अतà¥à¤¯à¤‚त सà¥à¤¨à¥‡à¤¹ करने वाले

 

 

 

भव - संसार के रूप में पà¥à¤°à¤•ट होने वाले

 

 

 

शरà¥à¤µ - कषà¥à¤Ÿà¥‹à¤‚ को नषà¥à¤Ÿ करने वाले

 

 

 

तà¥à¤°à¤¿à¤²à¥‹à¤•ेश - तीनों लोकों के सà¥à¤µà¤¾à¤®à¥€

 

 

 

शितिकणà¥à¤  - सफेद कणà¥à¤  वाले

 

 

 

शिवापà¥à¤°à¤¿à¤¯ - पारà¥à¤µà¤¤à¥€ के पà¥à¤°à¤¿à¤¯

 

 

 

उगà¥à¤° - अतà¥à¤¯à¤‚त उगà¥à¤° रूप वाले

 

 

 

कपाली - कपाल धारण करने वाले

 

 

 

कामारी - कामदेव के शतà¥à¤°à¥

 

 

 

अंधकारसà¥à¤°à¤¸à¥‚दन - अंधक दैतà¥à¤¯ को मारने वाले

 

 

 

गंगाधर - गंगा जी को धारण करने वाले

 

 

 

ललाटाकà¥à¤· - ललाट में आà¤à¤– वाले

 

 

 

कालकाल - काल के भी काल

 

 

 

कृपानिधि - करूणा की खान

 

 

 

भीम - भयंकर रूप वाले

 

 

 

परशà¥à¤¹à¤¸à¥à¤¤ - हाथ में फरसा धारण करने वाले

 

 

 

मृगपाणी - हाथ में हिरण धारण करने वाले

 

 

 

जटाधर - जटा रखने वाले

 

 

 

कैलाशवासी - कैलाश के निवासी

 

 

 

कवची - कवच धारण करने वाले

 

 

 

कठोर - अतà¥à¤¯à¤¨à¥à¤¤ मजबूत देह वाले

 

 

 

तà¥à¤°à¤¿à¤ªà¥à¤°à¤¾à¤‚तक - तà¥à¤°à¤¿à¤ªà¥à¤°à¤¾à¤¸à¥à¤° को मारने वाले

 

 

 

वृषांक - बैल के चिहà¥à¤¨ वाली à¤à¤‚डा वाले

 

 

 

वृषभारूढ़ - बैल की सवारी वाले

 

 

 

भसà¥à¤®à¥‹à¤¦à¥à¤§à¥‚लितविगà¥à¤°à¤¹ - सारे शरीर में भसà¥à¤® लगाने वाले

 

 

 

सामपà¥à¤°à¤¿à¤¯ - सामगान से पà¥à¤°à¥‡à¤® करने वाले

 

 

 

सà¥à¤µà¤°à¤®à¤¯à¥€ - सातों सà¥à¤µà¤°à¥‹à¤‚ में निवास करने वाले

 

 

 

तà¥à¤°à¤¯à¥€à¤®à¥‚रà¥à¤¤à¤¿ - वेदरूपी विगà¥à¤°à¤¹ करने वाले

 

 

 

अनीशà¥à¤µà¤° - जिसका और कोई मालिक नहीं है

 

 

 

सरà¥à¤µà¤œà¥à¤ž - सब कà¥à¤› जानने वाले

 

 

 

परमातà¥à¤®à¤¾ - सबका अपना आपा

 

 

 

सोमसूरà¥à¤¯à¤¾à¤—à¥à¤¨à¤¿à¤²à¥‹à¤šà¤¨ - चंदà¥à¤°, सूरà¥à¤¯ और अगà¥à¤¨à¤¿à¤°à¥‚पी आà¤à¤– वाले

 

 

 

हवि - आहूति रूपी दà¥à¤°à¤µà¥à¤¯ वाले

 

 

 

यजà¥à¤žà¤®à¤¯ - यजà¥à¤žà¤¸à¥à¤µà¤°à¥‚प वाले

 

 

 

सोम - उमा के सहित रूप वाले

 

 

 

पंचवकà¥à¤¤à¥à¤° - पांच मà¥à¤– वाले

 

 

 

सदाशिव - नितà¥à¤¯ कलà¥à¤¯à¤¾à¤£ रूप वाले

 

 

 

विशà¥à¤µà¥‡à¤¶à¥à¤µà¤° - सारे विशà¥à¤µ के ईशà¥à¤µà¤°

 

 

 

वीरभदà¥à¤° - बहादà¥à¤° होते हà¥à¤ भी शांत रूप वाले

 

 

 

गणनाथ - गणों के सà¥à¤µà¤¾à¤®à¥€

 

 

 

पà¥à¤°à¤œà¤¾à¤ªà¤¤à¤¿ - पà¥à¤°à¤œà¤¾à¤“ं का पालन करने वाले

 

 

 

हिरणà¥à¤¯à¤°à¥‡à¤¤à¤¾ - सà¥à¤µà¤°à¥à¤£ तेज वाले

 

 

 

दà¥à¤°à¥à¤§à¥à¤°à¥à¤· - किसी से नहीं दबने वाले

 

 

 

गिरीश - पहाड़ों के मालिक

 

 

 

गिरिश - कैलाश परà¥à¤µà¤¤ पर सोने वाले

 

 

 

अनघ - पापरहित

 

 

 

भà¥à¤œà¤‚गभूषण - साà¤à¤ª के आभूषण वाले

 

 

 

भरà¥à¤— - पापों को भूंज देने वाले

 

 

 

गिरिधनà¥à¤µà¤¾ - मेरू परà¥à¤µà¤¤ को धनà¥à¤· बनाने वाले

 

 

 

गिरिपà¥à¤°à¤¿à¤¯ - परà¥à¤µà¤¤ पà¥à¤°à¥‡à¤®à¥€

 

 

 

कृतà¥à¤¤à¤¿à¤µà¤¾à¤¸à¤¾ - गजचरà¥à¤® पहनने वाले

 

 

 

पà¥à¤°à¤¾à¤°à¤¾à¤¤à¤¿ - पà¥à¤°à¥‹à¤‚ का नाश करने वाले

 

 

 

भगवानॠ- सरà¥à¤µà¤¸à¤®à¤°à¥à¤¥ षडà¥à¤à¤¶à¥à¤µà¤°à¥à¤¯ संपनà¥à¤¨

 

 

 

पà¥à¤°à¤®à¤¥à¤¾à¤§à¤¿à¤ª - पà¥à¤°à¤®à¤¥à¤—णों के अधिपति

 

 

 

मृतà¥à¤¯à¥à¤‚जय - मृतà¥à¤¯à¥ को जीतने वाले

 

 

 

सूकà¥à¤·à¥à¤®à¤¤à¤¨à¥ - सूकà¥à¤·à¥à¤® शरीर वाले

 

 

 

जगदà¥à¤µà¥à¤¯à¤¾à¤ªà¥€ - जगतॠमें वà¥à¤¯à¤¾à¤ªà¥à¤¤ होकर रहने वाले

 

 

 

जगदà¥à¤—à¥à¤°à¥‚ - जगतॠके गà¥à¤°à¥‚

 

 

 

वà¥à¤¯à¥‹à¤®à¤•ेश - आकाश रूपी बाल वाले

 

 

 

महासेनजनक - कारà¥à¤¤à¤¿à¤•ेय के पिता

 

 

 

चारà¥à¤µà¤¿à¤•à¥à¤°à¤® - सà¥à¤¨à¥à¤¦à¤° पराकà¥à¤°à¤® वाले

 

 

 

रूदà¥à¤° - भकà¥à¤¤à¥‹à¤‚ के दà¥à¤– देखकर रोने वाले

 

 

 

भूतपति - भूतपà¥à¤°à¥‡à¤¤ या पंचभूतों के सà¥à¤µà¤¾à¤®à¥€

 

 

 

सà¥à¤¥à¤¾à¤£à¥ - सà¥à¤ªà¤‚दन रहित कूटसà¥à¤¥ रूप वाले

 

 

 

अहिरà¥à¤¬à¥à¤§à¥à¤¨à¥à¤¯ - कà¥à¤£à¥à¤¡à¤²à¤¿à¤¨à¥€ को धारण करने वाले

 

 

 

दिगमà¥à¤¬à¤° - नगà¥à¤¨, आकाशरूपी वसà¥à¤¤à¥à¤° वाले

 

 

 

अषà¥à¤Ÿà¤®à¥‚रà¥à¤¤à¤¿ - आठ रूप वाले

 

 

 

अनेकातà¥à¤®à¤¾ - अनेक रूप धारण करने वाले

 

 

 

सातà¥à¤¤à¥à¤µà¤¿à¤• - सतà¥à¤µ गà¥à¤£ वाले

 

 

 

शà¥à¤¦à¥à¤§à¤µà¤¿à¤—à¥à¤°à¤¹ - शà¥à¤¦à¥à¤§à¤®à¥‚रà¥à¤¤à¤¿ वाले

 

 

 

शाशà¥à¤µà¤¤ - नितà¥à¤¯ रहने वाले

 

 

 

खणà¥à¤¡à¤ªà¤°à¤¶à¥ - टूटा हà¥à¤† फरसा धारण करने वाले

 

 

 

अज - जनà¥à¤® रहित

 

 

 

पाशविमोचन - बंधन से छà¥à¤¡à¤¼à¤¾à¤¨à¥‡ वाले

 

 

 

मृड - सà¥à¤–सà¥à¤µà¤°à¥‚प वाले

 

 

 

पशà¥à¤ªà¤¤à¤¿ - पशà¥à¤“ं के मालिक

 

 

 

देव - सà¥à¤µà¤¯à¤‚ पà¥à¤°à¤•ाश रूप

 

 

 

महादेव - देवों के भी देव

 

 

 

अवà¥à¤¯à¤¯ - खरà¥à¤š होने पर भी न घटने वाले

 

 

 

हरि - विषà¥à¤£à¥à¤¸à¥à¤µà¤°à¥‚प

 

 

 

पूषदनà¥à¤¤à¤­à¤¿à¤¤à¥ - पूषा के दांत उखाड़ने वाले

 

 

 

अवà¥à¤¯à¤—à¥à¤° - कभी भी वà¥à¤¯à¤¥à¤¿à¤¤ न होने वाले

 

 

 

दकà¥à¤·à¤¾à¤§à¥à¤µà¤°à¤¹à¤° - दकà¥à¤· के यजà¥à¤ž को नषà¥à¤Ÿ करने वाले

 

 

 

हर - पापों व तापों को हरने वाले

 

 

 

भगनेतà¥à¤°à¤­à¤¿à¤¦à¥ - भग देवता की आंख फोड़ने वाले

 

 

 

अवà¥à¤¯à¤•à¥à¤¤ - इंदà¥à¤°à¤¿à¤¯à¥‹à¤‚ के सामने पà¥à¤°à¤•ट न होने वाले

 

 

 

सहसà¥à¤°à¤¾à¤•à¥à¤· - अनंत आà¤à¤– वाले

 

 

 

सहसà¥à¤°à¤ªà¤¾à¤¦ - अनंत पैर वाले

 

 

 

अपवरà¥à¤—पà¥à¤°à¤¦ - कैवलà¥à¤¯ मोकà¥à¤· देने वाले

 

 

 

अनंत - देशकालवसà¥à¤¤à¥à¤°à¥‚पी परिछेद से रहित

 

 

 

तारक - सबको तारने वाला

 

 

 

परमेशà¥à¤µà¤° - सबसे परे ईशà¥à¤µà¤°

 

 

 

For donation of Fund/ Food/ Clothes (New/ Used), for needy people specially leprosy patients' society and for the marriage of orphan girls, as they are totaly depended on us.

 

 

 

We are accepting regular monthly membership for just Rs. 100/- per month, 50% of total fund will go to leprosy patients society and 50% fund will be given for the marriage of orphan girls

 

 

 

For Daily SAI SANDESH

 

Join our Group today

 

 

 

Click at our Group address :

 

http://groups.google.comshirdikesaibaba/box?p=FixAddr & email

 

 

 

Current email address :

 

shirdikesaibaba (AT) googl (DOT) com

 

 

 

Also visit us at :

 

http://shirdikesaibabaji.blogspot.com/

--

Posted By ॐ सांई राम to Shirdi Ke Sai Baba (शिर्डी के साईं बाबा) at 2/12/2010 11:02:00 AM

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