Sai sachitra , chapter-27

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“KOI VAYAKTI AAPNE JEEVAN MEI KITNA SUKH YA DUKH BOGTA HAI USKE AAPNE KARMO PAR NIRBAR KARTA HAIâ€.          Happiness

and sadness are like cyclic intervals or phases through which every

human being has to pass. But the duration and intensity of each phase

is dependent on our own deeds. When we are happy we never remmember god

and never thank him for the favors he has bestowed on us. But when we

are sad we blame him for the happenings .Neither our happiness

nor our miseries are govered by him, though he plays an inevitable role

in the effect of its implications on us.Then who decides if we should

get the flowers of happiness or sparks of sorrow?KARMA, the

sole purpose god has given us a human form is the only factor that

decides that if we deserve the all the happiness we desire for and how

should we get it. God has maintained balance in all the objects in this

univerese. For eg: take food chains, grass and plants are eaten by

herbivorous animals, these herbivourous animals are eaten by

carnivorous animals and the carinivorous animals by omnivorous who

inturn are eaten by scavangers, this chain so they are all dependent on

each other and every link though strongest has a storonger link above

it, which determines its fate.We are born to die the human form

of incarnation given by almighty to us is just an evaluvation sheet to

calculate how should we live in this incarnation and what our next

incarnation would be.If we are happy that is fruit of our good deeds

and thoughts , but if we are sad that is spark of our deeds and actions

which can be overpowered by only remmembering and serving almighty. BABAAccording

to baba every human being in this world suffers from the outcomes of

his karma. So instead of blaming god for our unhappiness we can

remmember him to minimise the effect of this unhappiness.There was a lady in shirdi Mrs. Kharpande who gives a perfect example to explain the above vachan.“Every

noon she brought naivedya herself to the Masjid, and after it was

accepted by Baba, she used to return and take her meals. Seeing her

steady and firm devotion, Baba wanted to exhibit it to others. One noon

she brought a dish containing Sanza (wheat-pudding), purees, rice,

soup, and kheer (sweet rice) and other sundry articles to the Masjid.

Baba, who usually waited for hours, got up at once, went up to His

dining seat and removing the outer covering from the dish began to

partake of the things zealously. Shama then asked Him - “Why this

partiality? You throw away dishes of others and do not care to look at

them, but this You draw to You earnestly and do justice to it. Why is

the dish of this woman so sweet? This is a problem to us.†Baba then

explained - “This food is really extra-ordinary. In former birth this

lady was a merchant’s fat cow yielding much milk. Then she disappeared

and took birth in a gardener’s family, then in a Kshatriya family, and

married a merchant. Then she was born in a Brahmin family. I saw her

after a very long time, let Me take some sweet morsels of love from her

dish.â€(* source:hemantpant, sai sachitra , chapter-27, )MORAL          All

the situations we face are the seeds we sow by our deeds and the fruits

we bear are happiness and sorrow, so we should never blame malik for

our miseries rather we should thank him for been with us and supporting

us and guiding us through the tough phases in our lives. We are soley

reponsible for our own conditions we should remmember him to share our

happiness and also pray to him to minimise our miseries which are

outcome of our own actions.-- OM  GURU  NATHASAI  GURU  NATHA