Narasimhe Ji - Shiva Linga

[Guest guest]

Namaste Narasimhe Ji,

 

I would like to add something here what I came to know while

reading (as I do it everyday) SHIVPURAN is:

 

1.>

While worshiping ShivLingam, which denotes formless Lord

Shiva, one should chant “OM” not “OM NAMAH SHIVYA”

2.>

“OM NAMAH SHIVAYA” should be chanted while

worshiping ShivMurti, which denotes “with form” Lord Shiva.

 

OM NAMAH SHIVAY ---- HAR HAR MAHADEV

 

Santosh

 

 

 

 

 

On Behalf Of narasimhaye

Wednesday, July 22, 2009 6:51 AM

 

RBSC : Shiva Linga

 

 

 

 

 

 

Namaste Tulsidas,

 

Good to see you, please read below for answer:-

 

Shiva Linga and Worship

-----------------------

 

Shivling or Shiva lingam connects a devotee with the Supreme Being – Lord

Shiva. The lingam is the symbol of Lord Shiva and the lingam puja helps the

devotee in understanding Lord Shiva. The Lord cannot be described but still we

say he is without a beginning and an end and is without a form. It is difficult

for a devotee to understand this formless nature. Therefore Lord Shiva appeared

in the form of Jyotirlinga before Brahma and Vishnu. The Lingam thus is a

symbol of Lord Shiva. Each Lingam puja, step by step, takes the devotee to the

eternal truth – that he/she is part of the Supreme Being.

 

Worshipping Shivling at Home

 

Before starting the Puja, the devotee takes a bath and wear freshly washed

clothes.

 

Smearing ash (bhasma): The devotee worshipping Lord Shiva should smear holy ash

on his forehead in three horizontal stripes - Tripundra. The stripes symbolize

Absolute Knowledge, Purity and Penance (Yogasadhana).

 

Wearing rudraksha: The devotee should wear a rudraksha beads' mala while

worshipping Lord Shiva. The rudraksha converts the divine light frequencies

into the sound frequencies in the human body and vice versa. Hence, it

facilitates the absorption of divine frequencies and transformation of one's

thoughts into divine language, so as to reach one's divine Principle of

worship.

 

Rudraksha absorbs sattvik frequencies and emits similar frequencies from its

mounds. When a genuine rudraksha is held in the hand, its vibrations can be

felt in the fingers. At that time, the body is absorbing the sattvik frequencies

emitted by the rudraksha.

 

Hymns praising Lord Shiva or the mantra `om namaha

shivayaa' are repeated throughout the puja .

 

First it is the panchamrit abhishek - the libation of five holy liquids over

the lingam. The libation can consist of any five of the following – water

from river Ganga, honey, sugarcane juice, milk, yogurt, ghee, seawater, coconut

water or milk, fragrant oils, rose water or other precious liquids. Usually,

only milk of cow is used. While pouring the liquid, om

namah shivaya is uttered. Some devotees utter the Lord's name 108 times

and some 1008 times. There is no fixed rule.

 

After the panchamrit abhishek, the lingam is cleaned with water from Ganga.

(This is might not be possible always so just normal water.) After this the

lingam is smeared with sandalwood paste and is decked with flowers. Water and

sandalwood paste is used to keep the lingam cool, as Lord Shiva is always in a

highly inflammable state. In some Shiva temples, cooling liquid constantly

drops from pot hung above the Lingam.

 

Bel leaf is offered to Linga. It is kept on the pindi with its back facing

upwards and the stalk pointing toward the worshipper. The intention is to draw

the combined energy from these three leaf petals towards oneself, leading to

the reduction of one's trigunas.

 

Next, sweets, coconut and fruits are offered to the Lord. Camphor and incense

are lit and `arati' is conducted.

 

Finally, ringing of bells or blowing of conch indicates the end of Puja. White

ash (vibhuti) is rubbed on the forehead and it is also distributed. Fruits,

sweets and coconut are distributed as `prasad.'

 

/showarticles.php?artid=192