Jump to content
IndiaDivine.org

The Atma - Our Divine nature - Atma, the God within Part 02

Rate this topic


Guest guest

Recommended Posts

Sai Ram

 

Dear Brother Swamy Mahadevan

 

Thank you very much for posting the wonderful article about " Atma "

Really Whatever the questions I am having in my mind, for that I am

getting answers thro your wonderful articls along with very very

beautiful Baba's quotes, so tell me how can I Un brother

 

Brother I am not having any idea for " Unsuscribing " from this group

after seening your mail to this group.

 

Hope that you will be also posting the " Miracle " article very soon.

I also agree brother you need time for writting this types of

articles and to select related Baba's quote.

 

But I need the " Miracle " article. Hope that you will be considering

this matter at your earliest

 

Brother keep it up for posting this type of wonderful articles to all

Sai's Group. Really you are very well blssed by SAI

 

Sai Ram

With love

Dr.Pooja Sai Bhatia

Puttaparthi

 

 

 

, " Swamy Mahadevan "

<mahadevanvnswamy wrote:

>

> The traditions of self realization are not unknown to Western

> religion. Witness the teachings, for example, of St.Ignatius Loyola

> (the so called classic method of meditation), the Orthodox Churches

> (the Prayer of the Heart, a method of repeating the name of the

> Lord), the Suplician Oratorian Fathers (the " head " and " heart "

> meditation), Martin Luther (structured meditation, but to be

> abandoned in the Presence of the Holy Spirit), the Kabbala, the

> Quakers (hearkening to the " inner voice " ), and especially, perhaps,

> Meister Exkhart, the German muystic, and Jan van Ruysbroeck, the

> Flemish mystical theologian.

>

> However, the systematic understanding of the divine journey has been

> more notable in the Eastern disciplines. For thousand of years, a

> great spiritual tradition has flourished in India. the ancient

> teachings of realized sages have been passed from teacher to

student.

> The Vedas, particularly the Upanishads, contain the teachings

> necessary for self transformation. They illuminate the message of

the

> divine selfm the atma, characterized by being, consciousness, and

> bliss. The atma resides in all of us as our guide and goal - the

> identity sought in the question, " Who am I? "

>

> " The atma is immanent in everyone. It is the spark of divinity which

> gives him light, love and joy " Baba

>

> Because divinity is inherent in all, we all have an opportunity gor

> God realization. realization can be achieved by the beggar or the

> king, the educated person or illiterate. it is not dependent on sex,

> age, or status, only on the spiritual consciousness of the seeker.

> The goal is the same for all. All are finally driven to achieve that

> victory by the growing experimental knowledge of who and what we

most

> essentially are.

>

> " There may be difference among men in physical strength, financial

status, intellectual acumen, but all are equal in the eyes of God;

all have the right and the potentiality to achieve the goal of

merging in him. Note that everyone, from the begger to the

billionare, is prompted by the urge to achieve ananda, supreme bliss,

based on inner peace, unaffected by ups and downs. every activity,

however elementary or earth shaking, is subservient to this deal "

Baba

>

> Due to our own misunderstanding, some people fear the loss of

individuality that liberation seems to imply. However, the truth is

that we are not the small body or personality with which we identify.

we are greater and more complete than the wave: we are the ocean.

>

> A story is told about the king of the god's, Indra. He once had to

take birth as a pig, resulting from the curse of a great holy man.

after some time, Indra forgor that he was king of Go's. He wallowed

in the mud of his yard and took on the cares of an ordinary hog. His

only concern was for bhis piglets, his sow, and his geed trough.

>

> When the other God's came to wake him from his pitable state, he

cried in grief. He did not want to be removed from his sty and his

porcine family. He had forgotten his blissful divine nature. but upon

awaking from that life he realized his error. Similarly, we have

forgotten our divine nature and become attached to the petty

pleasures and griefs of our small concerns.

>

> " But please do not be afraid of reaching the goal of moksha

(liberation)! Do not conceive that stage as a calamity. it is the

birth of joy, a joy knows no decline, and the death of grief, grief

that will never more be born " Baba

>

> Continued..The Atma - Our Divine nature - The source of

Understanding Part 03

>

Link to comment
Share on other sites

Sai Ram Pooja

 

Thanks 4 your mail

 

By Sai's Grace & Blessing surely i will be posting all your required

articles, but what I need is little bit more time Pooja, hope you

will understand my situations and co-operate with everybody in all sai's groups

my dear Sai Ram

 

My dear if you need any more more further articles then you please let me know

that also. You are always welcome Sai Ram

 

But my dear you don't distrub me always Sai Ram

 

Love All Serve all as per our beloved Sai

 

Sai Bless you ever!!!

Jai Sai Ram

Swamy Mahadevan

 

, " drpooja_sai26 "

<drpooja_sai26 wrote:

>

> Sai Ram

>

> Dear Brother Swamy Mahadevan

>

> Thank you very much for posting the wonderful article about " Atma "

> Really Whatever the questions I am having in my mind, for that I am

> getting answers thro your wonderful articls along with very very

> beautiful Baba's quotes, so tell me how can I Un brother

>

> Brother I am not having any idea for " Unsuscribing " from this group

> after seening your mail to this group.

>

> Hope that you will be also posting the " Miracle " article very soon.

> I also agree brother you need time for writting this types of

> articles and to select related Baba's quote.

>

> But I need the " Miracle " article. Hope that you will be considering

> this matter at your earliest

>

> Brother keep it up for posting this type of wonderful articles to

all

> Sai's Group. Really you are very well blssed by SAI

>

> Sai Ram

> With love

> Dr.Pooja Sai Bhatia

> Puttaparthi

>

>

>

> , " Swamy Mahadevan "

> <mahadevanvnswamy@> wrote:

> >

> > The traditions of self realization are not unknown to Western

> > religion. Witness the teachings, for example, of St.Ignatius

Loyola

> > (the so called classic method of meditation), the Orthodox

Churches

> > (the Prayer of the Heart, a method of repeating the name of the

> > Lord), the Suplician Oratorian Fathers (the " head " and " heart "

> > meditation), Martin Luther (structured meditation, but to be

> > abandoned in the Presence of the Holy Spirit), the Kabbala, the

> > Quakers (hearkening to the " inner voice " ), and especially,

perhaps,

> > Meister Exkhart, the German muystic, and Jan van Ruysbroeck, the

> > Flemish mystical theologian.

> >

> > However, the systematic understanding of the divine journey has

been

> > more notable in the Eastern disciplines. For thousand of years, a

> > great spiritual tradition has flourished in India. the ancient

> > teachings of realized sages have been passed from teacher to

> student.

> > The Vedas, particularly the Upanishads, contain the teachings

> > necessary for self transformation. They illuminate the message of

> the

> > divine selfm the atma, characterized by being, consciousness, and

> > bliss. The atma resides in all of us as our guide and goal - the

> > identity sought in the question, " Who am I? "

> >

> > " The atma is immanent in everyone. It is the spark of divinity

which

> > gives him light, love and joy " Baba

> >

> > Because divinity is inherent in all, we all have an opportunity

gor

> > God realization. realization can be achieved by the beggar or the

> > king, the educated person or illiterate. it is not dependent on

sex,

> > age, or status, only on the spiritual consciousness of the seeker.

> > The goal is the same for all. All are finally driven to achieve

that

> > victory by the growing experimental knowledge of who and what we

> most

> > essentially are.

> >

> > " There may be difference among men in physical strength, financial

> status, intellectual acumen, but all are equal in the eyes of God;

> all have the right and the potentiality to achieve the goal of

> merging in him. Note that everyone, from the begger to the

> billionare, is prompted by the urge to achieve ananda, supreme

bliss,

> based on inner peace, unaffected by ups and downs. every activity,

> however elementary or earth shaking, is subservient to this deal "

> Baba

> >

> > Due to our own misunderstanding, some people fear the loss of

> individuality that liberation seems to imply. However, the truth is

> that we are not the small body or personality with which we

identify.

> we are greater and more complete than the wave: we are the ocean.

> >

> > A story is told about the king of the god's, Indra. He once had to

> take birth as a pig, resulting from the curse of a great holy man.

> after some time, Indra forgor that he was king of Go's. He wallowed

> in the mud of his yard and took on the cares of an ordinary hog. His

> only concern was for bhis piglets, his sow, and his geed trough.

> >

> > When the other God's came to wake him from his pitable state, he

> cried in grief. He did not want to be removed from his sty and his

> porcine family. He had forgotten his blissful divine nature. but

upon

> awaking from that life he realized his error. Similarly, we have

> forgotten our divine nature and become attached to the petty

> pleasures and griefs of our small concerns.

> >

> > " But please do not be afraid of reaching the goal of moksha

> (liberation)! Do not conceive that stage as a calamity. it is the

> birth of joy, a joy knows no decline, and the death of grief, grief

> that will never more be born " Baba

> >

> > Continued..The Atma - Our Divine nature - The source of

> Understanding Part 03

> >

>

Link to comment
Share on other sites

Sai Ram Pooja

 

Sai Ram by Sai's Grace & Blessing during the first of week of Feruary

2008 I will be posting your required articles " Dharma "

 

Ok sai ram

 

Due to some Sevadal urgent requirement now I have to give importance

about " Dharma & Duty " articles. Hope you will be cooperating with me sai ram

 

Please wait till 06.07.2008 sai ram, I will be doing it sai ram

 

Sai Bless you ever!!!

Jai Sai Ram

Swamy Mahadevan

 

, " Pooja Sai Bhatia "

> <drpooja_sai26.......@> wrote

 

Sai Ram

 

Dear Brother Swamy Mahadevan

 

Thank you very much for posting the wonderful article about " Atma "

Really Whatever the questions I am having in my mind, for that I am

getting answers thro your wonderful articls along with very very

beautiful Baba's quotes, so tell me how can I Un brother

 

Brother I am not having any idea for " Unsuscribing " from this group

after seening your mail to this group.

 

Hope that you will be also posting the " Miracle " article very soon.

I also agree brother you need time for writting this types of

articles and to select related Baba's quote.

 

But I need the " Miracle " article. Hope that you will be considering

this matter at your earliest

 

Brother keep it up for posting this type of wonderful articles to all

Sai's Group. Really you are very well blssed by SAI

 

Sai Ram

With love

Dr.Pooja Sai Bhatia

Puttaparthi

 

 

 

, " Swamy Mahadevan "

> <mahadevanvnswamy@> wrote:

> >

> > The traditions of self realization are not unknown to Western

> > religion. Witness the teachings, for example, of St.Ignatius

Loyola

> > (the so called classic method of meditation), the Orthodox

Churches

> > (the Prayer of the Heart, a method of repeating the name of the

> > Lord), the Suplician Oratorian Fathers (the " head " and " heart "

> > meditation), Martin Luther (structured meditation, but to be

> > abandoned in the Presence of the Holy Spirit), the Kabbala, the

> > Quakers (hearkening to the " inner voice " ), and especially,

perhaps,

> > Meister Exkhart, the German muystic, and Jan van Ruysbroeck, the

> > Flemish mystical theologian.

> >

> > However, the systematic understanding of the divine journey has

been

> > more notable in the Eastern disciplines. For thousand of years, a

> > great spiritual tradition has flourished in India. the ancient

> > teachings of realized sages have been passed from teacher to

> student.

> > The Vedas, particularly the Upanishads, contain the teachings

> > necessary for self transformation. They illuminate the message of

> the

> > divine selfm the atma, characterized by being, consciousness, and

> > bliss. The atma resides in all of us as our guide and goal - the

> > identity sought in the question, " Who am I? "

> >

> > " The atma is immanent in everyone. It is the spark of divinity

which

> > gives him light, love and joy " Baba

> >

> > Because divinity is inherent in all, we all have an opportunity

gor

> > God realization. realization can be achieved by the beggar or the

> > king, the educated person or illiterate. it is not dependent on

sex,

> > age, or status, only on the spiritual consciousness of the seeker.

> > The goal is the same for all. All are finally driven to achieve

that

> > victory by the growing experimental knowledge of who and what we

> most

> > essentially are.

> >

> > " There may be difference among men in physical strength, financial

> status, intellectual acumen, but all are equal in the eyes of God;

> all have the right and the potentiality to achieve the goal of

> merging in him. Note that everyone, from the begger to the

> billionare, is prompted by the urge to achieve ananda, supreme

bliss,

> based on inner peace, unaffected by ups and downs. every activity,

> however elementary or earth shaking, is subservient to this deal "

> Baba

> >

> > Due to our own misunderstanding, some people fear the loss of

> individuality that liberation seems to imply. However, the truth is

> that we are not the small body or personality with which we

identify.

> we are greater and more complete than the wave: we are the ocean.

> >

> > A story is told about the king of the god's, Indra. He once had to

> take birth as a pig, resulting from the curse of a great holy man.

> after some time, Indra forgor that he was king of Go's. He wallowed

> in the mud of his yard and took on the cares of an ordinary hog. His

> only concern was for bhis piglets, his sow, and his geed trough.

> >

> > When the other God's came to wake him from his pitable state, he

> cried in grief. He did not want to be removed from his sty and his

> porcine family. He had forgotten his blissful divine nature. but

upon

> awaking from that life he realized his error. Similarly, we have

> forgotten our divine nature and become attached to the petty

> pleasures and griefs of our small concerns.

> >

> > " But please do not be afraid of reaching the goal of moksha

> (liberation)! Do not conceive that stage as a calamity. it is the

> birth of joy, a joy knows no decline, and the death of grief, grief

> that will never more be born " Baba

> >

> > Continued..The Atma - Our Divine nature - The source of

> Understanding Part 03

> >

>

Link to comment
Share on other sites

  • 1 year later...
Guest guest

The traditions of self realization are not unknown to Western

religion. Witness the teachings, for example, of St.Ignatius Loyola

(the so called classic method of meditation), the Orthodox Churches

(the Prayer of the Heart, a method of repeating the name of the

Lord), the Suplician Oratorian Fathers (the " head " and " heart "

meditation), Martin Luther (structured meditation, but to be

abandoned in the Presence of the Holy Spirit), the Kabbala, the

Quakers (hearkening to the " inner voice " ), and especially, perhaps,

Meister Exkhart, the German muystic, and Jan van Ruysbroeck, the

Flemish mystical theologian.

 

However, the systematic understanding of the divine journey has been

more notable in the Eastern disciplines. For thousand of years, a

great spiritual tradition has flourished in India. the ancient

teachings of realized sages have been passed from teacher to student.

The Vedas, particularly the Upanishads, contain the teachings

necessary for self transformation. They illuminate the message of the

divine selfm the atma, characterized by being, consciousness, and

bliss. The atma resides in all of us as our guide and goal - the

identity sought in the question, " Who am I? "

 

" The atma is immanent in everyone. It is the spark of divinity which

gives him light, love and joy " Baba

 

Because divinity is inherent in all, we all have an opportunity got

God realization. realization can be achieved by the beggar or the

king, the educated person or illiterate. it is not dependent on sex,

age, or status, only on the spiritual consciousness of the seeker.

The goal is the same for all. All are finally driven to achieve that

victory by the growing experimental knowledge of who and what we most

essentially are.

 

" There may be difference among men in physical strength, financial

status, intellectual acumen, but all are equal in the eyes of God;

all have the right and the potentiality to achieve the goal of

merging in him. Note that everyone, from the begger to the

billionare, is prompted by the urge to achieve ananda, supreme bliss,

based on inner peace, unaffected by ups and downs. every activity,

however elementary or earth shaking, is subservient to this deal "

Baba

 

Due to our own misunderstanding, some people fear the loss of

individuality that liberation seems to imply. However, the truth is

that we are not the small body or personality with which we identify.

we are greater and more complete than the wave: we are the ocean.

 

A story is told about the king of the god's, Indra. He once had to

take birth as a pig, resulting from the curse of a great holy man.

after some time, Indra forgot that he was king of God's. He wallowed

in the mud of his yard and took on the cares of an ordinary hog. His

only concern was for bhis piglets, his sow, and his geed trough.

 

When the other God's came to wake him from his pitable state, he

cried in grief. He did not want to be removed from his sty and his

porcine family. He had forgotten his blissful divine nature. but upon

awaking from that life he realized his error. Similarly, we have

forgotten our divine nature and become attached to the petty

pleasures and griefs of our small concerns.

 

" But please do not be afraid of reaching the goal of moksha

(liberation) ! Do not conceive that stage as a calamity. it is the

birth of joy, a joy knows no decline, and the death of grief, grief

that will never more be born " Baba

 

Continued..The Atma - Our Divine nature - The source of Understanding

Part 03

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...