Guest guest Posted January 4, 2009 Report Share Posted January 4, 2009 January 3, 2009 The Red (Spiritual) Fort I heard the generator going as I entered the ashram yesterday afternoon. The penny did not drop until I wandered down to the darshan hall and saw the crowds in there; there were props for a presentation and the hall was full, particularly the Alumini seating area, and the Guest areas. The back of the hall, of course, was full. The Maharashtra~Goa group gave a presentation, the first of three presentations they are to give. Swami came around 5.30pm; dusk was falling. All the students were seated to the left hand side of where they normally sit. Swami went across the very top of the hall, then straight onto the veranda. After going around the veranda, Swami came across the front of the porch, where the New Year decorations are still visible. It was a cool evening. Swami came back to the front of the porch and sat there as the students continued to chant slokas for some time. When the chanting ended with Shanti, Shanti, Shantihi, two coordinators approached and knelt before Swami; they handed a very large card and a program to Swami. (Note that everyone is dressed in ashram whites with the orange scarf, except the actors in the play.) There was an introduction, and torch-bearers entered the hall, all with flaming torches. They stood in a circle facing inwards, and a Govinda Ram kirtan was being sung. One torch-bearer went around the circle and many others added small lit wick or flames to the central torch, which was then taken up to the porch while the singers were belting out Akhanda Jyothi Jalalo and when the crowd realised the torch was going to be given to Swami, they all joined in full-throated singing. Swami took the torch and lit some lamps. Very well done, I thought, indicating we are all reflections of the light of the one Atma. There was a procession of signbearers, all holding blue and white signs with Telugu writing on it; I don't know, but I suspect it was the names of all the States in India. Behind all the props, there was a huge Indian Flag draped, taking up nearly all the space of that centre walkway which comes into the darshan hall. Then the Red Fort, the place of the declaration of Independence for India was brought forward, and a presentation was made which highlighted the spiritual aspects of Independence. The crowd were given Indian Flags, and during many of the songs that followed, they waved their Indian flags. It looked good. Ruwen Moodley, our new National Youth Coordinator was beside me at the time and asked me what kind of presentation could Australia give? Immediately the thougth of " Fair Go " came to me, so I told him that something centred around the concept of Fair Go which embodies both Truth and Right Conduct, would be appropriate. Ruwen thought that was an interesting idea. Gandhi looked really authentic, staff and all, and Nehru was there as well along with many other characters from that time; the script pulled in the 5 D's, as well as highlighting unity amongst all the different faiths which exist harmoniously, side by side. There were a lot of Jai Hind! It was all really well done, highlighting the fact that Bharat Mata (Mother India) is a spiritual mother who gives home, peace and prosperity to all who follow dharma. There was some singing after that, and I must admit, one fellow sang and he moved my consciousness with the pure, pure quality of his tones and his singing. Every now and then consciousness expands and more of Divinity is encountered when some of this magnificent singing takes place in Prashanti Nilayam. It was dark, the lights were bright in the darshan hall, ever so much brighter on the porch, Swami's robe is a brilliant orange, a beacon for all eyes, as he sits and receives all these offerings from the Sai Youth of Maharasthra and Goa. Swami sitting there in bliss. Somebody asked me what the relevance of a play on Independence was. I pointed out that Independence Day in India and Australia Day are the same date, 26th of January. So there is a mystical, spiritual connection there … January 3, 2009 The Saptha Swaras Morning bhajans commenced with a vibrant Jai, Jai, Jai, Jai, Ganapati Deva, which made for a jaunty start to the bhajans. It was very nearly felt to be over when the crowd suddenly hustled up and lo, Swami was on the way! Well, they get up and run, bunch up, the students all rush across, and yea, the Lord doth enter the darshan hall! Yea, the Lord doth cross the front of the Ladies and disappear into the interview room as the bhajans suddenly increase in fervour and volume. He comes out and calls one fellow for an interview; members of the family are summonsed, you know that frantic waving and beckoning from the veranda? Yes, that. Then Swami disappeared into the interview room followed by the family. And that was morning darshan, along with the wait for Swami to conclude interview, emerge, take arathi, and return to Yajur Mandir in the grey car. Arriving for afternoon darshan, I listened for the generator, no, no generator going, and the darshan hall was dark and quiet, with a humdrum of gentle conversation. Looking around I noticed that there was an electric piano on the front of the porch; hmmm, maybe there is a program, tonight, I thought. Swami came at 4.50pm, and went straight to the verandah. Into the interview room. Several men in white punjabi suits were called to the front of the porch. In the mandiram itself, chanting could be heard, sans microphone. The chanting went on for quite some time; Swami came out of the interview room, looked inside the mandir and proceeded to the front right of the porch. Swami has a long conversation with a bald fellow. Some letters are given to Swami, who then moves to the front of the porch, just right of the electric piano. The evening's program is introduced; it is a musical presentation from Maharasthra. I am not too close to the front, but I spy with my little eye–a full western drum kit, tabbla, one or two sitars and the electric piano. The presentation begins with a novel arrangement of Guru Brahma; then there was another prayer, and the presentations began in earnest. Swami sitting just to the right of the electric piano. I glance at Swami then take a distant view and take in the music. The time passed quickly; there were quite a number of musical pieces, and one extremely unusual number which combined both the western drums and the tabbla. Much applause from the audience. The sitar and drums did some quite unusual pieces, and I reflected on dynamism, devotion and devotees as I listened. I thought about the seven sapta swaras, (the seven great sounds), and the harmonic scales and how that is much more developed than the so-fa tonic scale we use in western music. After a few numbers, the leader of this musical group tells how Swami came into their lives, and introduces the musicians, one by one, to us all. Mucho applause. Uplifted by the quality of the musical presentation, I gave some more thought to what it means to be a devotee, and dynamic at that. I thought of the examples Swami himself gives to devotees in terms of his attention to basics, his knowledge of needs and his simple attention to very small points that can be overlooked. I take that as an illustration of the larger canvas of Swami saying " What I look for in devotees is capacity " … and think about these musicians on stage. I think there are five elements of capacity in devotees; self control, self discipline, self respect, self surrender and self satisfaction, and how all these elements are present in the skill and quality of these musicians from Maharasthra. My mind wends from the music to Swami and back to the music. I think of the five human values and the seven intelligences, and how there is a musical intelligence, also. It was Dana Gillespie who alerted me to that, for Dana told me that she experiences people as harmonies, not as bodies and minds. Hers is the most unusual manifestation of musical intelligence I have encountered. I think also about how so many surgeons are musicians and have multiple skills, and how musical intelligence forms part of their skill-base for surgery, and that their logical intelligence, spatio intelligence, kinaesthetic intelligences are all bound up in their surgery; remarkable, for all the same intelligences are part and parcel of this mastery of music that I am listening to. Now there is a pause; Swami has called the sitar player across, and he is kneeling in front of Swami; I see Swami's hand begin to fly around in big circles and photographers are rushing across, suddenly there is loud applause as Swami is fixing a materialisation around the sitar player's neck; more applause. Then Swami calls for shawls to be brought out, and presents one to each performer. They return to their instruments and render a playful number on Krishna and the Gopis. Finally Swami nods to the pujari, and the bell starts ringing. Arathi is given, and I see four arathi lamps being waved; it is dark now, and I check the time, its after six o'clock and the time has flown so quickly. Narayanna, Narayanna, Narayanna Om Sathya, the crowd sings as the pujari offers the arathi flame to us all. T'was a pleasant evening darshan, here in Prashanti Nilayam. SOURCE: http://saieditor.com/spirit/ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 5, 2009 Report Share Posted January 5, 2009 --- On Sun, 4/1/09, SBOI Group < wrote:SBOI Group <[sBOI-post] DARSHAN ACCOUNT BY A DEVOTEE - January 3, 2009 Date: Sunday, 4 January, 2009, 7:16 PM January 3, 2009 The Red (Spiritual) Fort I heard the generator going as I entered the ashram yesterday afternoon. The penny did not drop until I wandered down to the darshan hall and saw the crowds in there; there were props for a presentation and the hall was full, particularly the Alumini seating area, and the Guest areas. The back of the hall, of course, was full. The Maharashtra~ Goa group gave a presentation, the first of three presentations they are to give. Swami came around 5.30pm; dusk was falling. All the students were seated to the left hand side of where they normally sit. Swami went across the very top of the hall, then straight onto the veranda. After going around the veranda, Swami came across the front of the porch, where the New Year decorations are still visible. It was a cool evening. Swami came back to the front of the porch and sat there as the students continued to chant slokas for some time. When the chanting ended with Shanti, Shanti, Shantihi, two coordinators approached and knelt before Swami; they handed a very large card and a program to Swami. (Note that everyone is dressed in ashram whites with the orange scarf, except the actors in the play.) There was an introduction, and torch-bearers entered the hall, all with flaming torches. They stood in a circle facing inwards, and a Govinda Ram kirtan was being sung. One torch-bearer went around the circle and many others added small lit wick or flames to the central torch, which was then taken up to the porch while the singers were belting out Akhanda Jyothi Jalalo and when the crowd realised the torch was going to be given to Swami, they all joined in full-throated singing. Swami took the torch and lit some lamps. Very well done, I thought, indicating we are all reflections of the light of the one Atma. There was a procession of signbearers, all holding blue and white signs with Telugu writing on it; I don't know, but I suspect it was the names of all the States in India. Behind all the props, there was a huge Indian Flag draped, taking up nearly all the space of that centre walkway which comes into the darshan hall. Then the Red Fort, the place of the declaration of Independence for India was brought forward, and a presentation was made which highlighted the spiritual aspects of Independence. The crowd were given Indian Flags, and during many of the songs that followed, they waved their Indian flags. It looked good. Ruwen Moodley, our new National Youth Coordinator was beside me at the time and asked me what kind of presentation could Australia give? Immediately the thougth of "Fair Go" came to me, so I told him that something centred around the concept of Fair Go which embodies both Truth and Right Conduct, would be appropriate. Ruwen thought that was an interesting idea. Gandhi looked really authentic, staff and all, and Nehru was there as well along with many other characters from that time; the script pulled in the 5 D's, as well as highlighting unity amongst all the different faiths which exist harmoniously, side by side. There were a lot of Jai Hind! It was all really well done, highlighting the fact that Bharat Mata (Mother India) is a spiritual mother who gives home, peace and prosperity to all who follow dharma. There was some singing after that, and I must admit, one fellow sang and he moved my consciousness with the pure, pure quality of his tones and his singing. Every now and then consciousness expands and more of Divinity is encountered when some of this magnificent singing takes place in Prashanti Nilayam. It was dark, the lights were bright in the darshan hall, ever so much brighter on the porch, Swami's robe is a brilliant orange, a beacon for all eyes, as he sits and receives all these offerings from the Sai Youth of Maharasthra and Goa. Swami sitting there in bliss. Somebody asked me what the relevance of a play on Independence was. I pointed out that Independence Day in India and Australia Day are the same date, 26th of January. So there is a mystical, spiritual connection there … January 3, 2009 The Saptha Swaras Morning bhajans commenced with a vibrant Jai, Jai, Jai, Jai, Ganapati Deva, which made for a jaunty start to the bhajans. It was very nearly felt to be over when the crowd suddenly hustled up and lo, Swami was on the way! Well, they get up and run, bunch up, the students all rush across, and yea, the Lord doth enter the darshan hall! Yea, the Lord doth cross the front of the Ladies and disappear into the interview room as the bhajans suddenly increase in fervour and volume. He comes out and calls one fellow for an interview; members of the family are summonsed, you know that frantic waving and beckoning from the veranda? Yes, that. Then Swami disappeared into the interview room followed by the family. And that was morning darshan, along with the wait for Swami to conclude interview, emerge, take arathi, and return to Yajur Mandir in the grey car. Arriving for afternoon darshan, I listened for the generator, no, no generator going, and the darshan hall was dark and quiet, with a humdrum of gentle conversation. Looking around I noticed that there was an electric piano on the front of the porch; hmmm, maybe there is a program, tonight, I thought. Swami came at 4.50pm, and went straight to the verandah. Into the interview room. Several men in white punjabi suits were called to the front of the porch. In the mandiram itself, chanting could be heard, sans microphone. The chanting went on for quite some time; Swami came out of the interview room, looked inside the mandir and proceeded to the front right of the porch. Swami has a long conversation with a bald fellow. Some letters are given to Swami, who then moves to the front of the porch, just right of the electric piano. The evening's program is introduced; it is a musical presentation from Maharasthra. I am not too close to the front, but I spy with my little eye–a full western drum kit, tabbla, one or two sitars and the electric piano. The presentation begins with a novel arrangement of Guru Brahma; then there was another prayer, and the presentations began in earnest. Swami sitting just to the right of the electric piano. I glance at Swami then take a distant view and take in the music. The time passed quickly; there were quite a number of musical pieces, and one extremely unusual number which combined both the western drums and the tabbla. Much applause from the audience. The sitar and drums did some quite unusual pieces, and I reflected on dynamism, devotion and devotees as I listened. I thought about the seven sapta swaras, (the seven great sounds), and the harmonic scales and how that is much more developed than the so-fa tonic scale we use in western music. After a few numbers, the leader of this musical group tells how Swami came into their lives, and introduces the musicians, one by one, to us all. Mucho applause. Uplifted by the quality of the musical presentation, I gave some more thought to what it means to be a devotee, and dynamic at that. I thought of the examples Swami himself gives to devotees in terms of his attention to basics, his knowledge of needs and his simple attention to very small points that can be overlooked. I take that as an illustration of the larger canvas of Swami saying "What I look for in devotees is capacity" … and think about these musicians on stage.. I think there are five elements of capacity in devotees; self control, self discipline, self respect, self surrender and self satisfaction, and how all these elements are present in the skill and quality of these musicians from Maharasthra. My mind wends from the music to Swami and back to the music. I think of the five human values and the seven intelligences, and how there is a musical intelligence, also. It was Dana Gillespie who alerted me to that, for Dana told me that she experiences people as harmonies, not as bodies and minds. Hers is the most unusual manifestation of musical intelligence I have encountered. I think also about how so many surgeons are musicians and have multiple skills, and how musical intelligence forms part of their skill-base for surgery, and that their logical intelligence, spatio intelligence, kinaesthetic intelligences are all bound up in their surgery; remarkable, for all the same intelligences are part and parcel of this mastery of music that I am listening to. Now there is a pause; Swami has called the sitar player across, and he is kneeling in front of Swami; I see Swami's hand begin to fly around in big circles and photographers are rushing across, suddenly there is loud applause as Swami is fixing a materialisation around the sitar player's neck; more applause. Then Swami calls for shawls to be brought out, and presents one to each performer. They return to their instruments and render a playful number on Krishna and the Gopis. Finally Swami nods to the pujari, and the bell starts ringing. Arathi is given, and I see four arathi lamps being waved; it is dark now, and I check the time, its after six o'clock and the time has flown so quickly. Narayanna, Narayanna, Narayanna Om Sathya, the crowd sings as the pujari offers the arathi flame to us all. T'was a pleasant evening darshan, here in Prashanti Nilayam. SOURCE: http://saieditor. com/spirit/ Get an email ID as yourname or yourname. Quote Link to comment Share on other sites More sharing options...
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