Why must we give God Flower?

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Namaste ,

 

Thanks for your reply.

 

 

 

 

From: no_reply Date: Thu, 16 Oct 2008 11:05:08 +0000RBSC : Why must we give God Flower?

 

 

 

Namaste Chandran,

Please scroll below for the answer to your question:

From The MahabharataAnusasana Parva, Section XCVIIITranslated by Sri Kisari Mohan Ganguli

Addressing Yudhishthira, Bhishma refers to an old narrative of the discourse between Manu, that lord of creatures and an ascetic by the name of Suvarna.

Suvarna, addressing the Self-born Manu, said these words: It behoveth thee to answer one question of mine for the benefit of all creatures. O lord of all creatures, the deities are seen to be worshipped with presents of flowers and other good scents. What is this? How has this practice been originated? What also are the merits that attach to it? Do thou discourse to me on this topic.

Manu said: In days of old, the high-souled (Daitya) Vali spoke to Sukra about this very topic relating to the merits attaching to the gift of flowers and incense and lamps.

Sukra said: Penance (indicative of the duties of the four orders of life),first sprang into life. Afterwards came Dharma (or compassion and other virtues). In the interval between started into life many creepers and herbs. Innumerable were the species of those. All of them have the deity Soma for their lord. Some of these creepers and herbs came to be regarded as Amrita and some came to be regarded as Poison. Others that were neither this nor that formed one class. That is Amrita which gives immediate gratification and joy to the mind. That is poison which tortures the mind exceedingly by its odour.

Know again that Amrita is highly auspicious and that Poison is highly inauspicious. All the deciduous herbs are Amrita. Poison is born of the energy of fire. Flowers gladden the mind and confer prosperity. Hence, men of righteous deeds bestowed the name Sumanas on them. That man who is in a state of purity offers flowers unto the deities finds that the deities become gratified with him, and as the consequence of such gratification bestow prosperity upon him. O ruler of Daityas, those deities unto whom worshippers offer flowers, uttering their names the while, become gratified with the offers in consequence of their devotion.

The deciduous herbs are of diverse kinds and possess diverse kinds of energy. They should be classed as fierce, mild, and powerful. Listen to me as I tell thee which trees are useful for purposes of sacrifice and which are not so. Hear also what garlands are acceptable to Asuras, and what are beneficial when offered to the deities. I shall also set forth in their due order what garlands are agreeable to the Rakshasa, what to the Uragas, what to the yakshas, what to human beings, and what to the Pitris, in proper order.

FlowersFlowers are of diverse kinds. Some are wild, some are from trees that grow in the midst of human habitations; some belong to trees that never grow unless planted on well-tilled soil; some are from trees growing on mountains; some are from trees that are not prickly; and some from trees that are prickly.

Fragrance, beauty of form, and taste also may offer grounds of classification. The scent that flowers yield is of two kinds, agreeable and disagreeable. Those flowers that emit agreeable scent should be offered to the deities. The flowers of trees that are destitute of thorns are generally white in hue. Such flowers are always acceptable to the deities.

One possessed of wisdom should offer garlands of aquatic flowers, such as the lotus and the like, unto the Gandharvas and Nagas and Yakshas. Such plants and herbs as produce red flowers, as are possessed of keen scent, and as are prickly, have been laid down in the Atharvana as fit for all acts of incantation for injuring foes. Such flowers as are possessed of keen energy, as are painful to the touch, as grow on trees and plants having thorns, and as are either blood-red or black, should be offered to (evil) spirits and unearthly beings. Such flowers as gladden the mind and heart, as are very agreeable when pressed, and as are of beautiful form, have been said to be worthy of being offered to human beings. Such flowers as grow on cemeteries and crematoria, or in places dedicated to the deities, should not be brought and used for marriage and other rites having growth and prosperity for their object, or acts of dalliance and pleasure in secrecy. Such flowers as are born on mountains and in vales, and as are agreeable in scent and aspect, should be offered unto the deities. Sprinkling them with sandal paste, such agreeable flowers should be duly offered according to the ordinances of the scriptures.

The deities become gratified with the scent of flowers; the yakshas and Rakshasas with their sight, the Nagas with their touch; and Human beings with all three, viz., scent, sight and touch. Flowers, when offered to the deities gratify them immediately. They are capable of accomplishing every object by merely wishing its accomplishment. As such, when gratified with devotees offering them flowers, they cause all the objects cherished by their worshippers to be immediately accomplished. Gratified, they gratify their worshippers. Honoured, they cause their worshippers to enjoy all honours. Disregarded and insulted, they cause those vilest of men to be ruined and consumed.

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