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, SUNIL M

<sunny_mahanty wrote:

>

Namaste Sunny, Javanese beads are definitely adequate to fulfill

needs. For Saraswati Devi pendants and bracelets, the best would be

2 beads of Four Mukhi and 3 beads of 6 mukhi with one being the

centre-bead of slightly larger size since your kids are over 7 years

of age.

 

Aum Namah Shivaya

 

 

 

> Dear Narsimhaye ji,

> Namaste and Thank you very much for the advise.

>

> One more thing about the 3 and 5 /4 and 6 beads

spacers/pacifiers - Can the javanese beads is adequate enough to

fulfil the needs (smaller ones) ?

>

> Also, the combination of 2x4 mukhis and 1x6 mukhi or 2x6mukhis

and 1x4mukhis are found at the sites. Which combination according to

you would be the correct one ? These are for my children (and they

are above 7). Popularly known as Ma Saraswati Pendant.

>

> Looking forward to your advise.

>

> My Best Wishes

>

> Sunny

>

>

>

> narasimhaye <no_reply > wrote:

> Namaste Sunny, thanks for generous words, very kind of

you. Great to

> hear you keep your rudraksha on the altar as instinct tells you its

> not the time to wear them yet. Very wise of you to follow this

> instinct or Upaguru.

>

> Your experience ith energy converted into excessive sweating below

> the neck and heart area is another indication that rudraksha

> transmits their energies into the atmosphere, especially when place

> in a sacred space such as the altar. They are thus also able to

> synchronize with those of their owner. Indeed a positive sign.

>

> If you read my response to Gina again, you will see that the

> hallucinations referred to, had nothing to do with rudraksha. We

were

> discussing chakra awakening and kundalini. With these 2 subjects,

> different people experience different sensations and one of the

> negative ones can well be hallucinations, hence studying under a

> specialized guru is recommended.

>

> Rudraksha beads do not produce hallucinations. The lower mukhis

> support very higher mukhis like a kind of balancing circuitry.

>

> Yes sphatik beads as spacers can balance to a certain degree as are

> small 5 mukhi bead spacers. But they would not have the same impact

> or acceleration speed. say for someone who is Highly Sensitive who

> wants to wear 14 mukhi For The Very First Time. Depending on their

> situation, either a combination of 3 and 5 mukhis are recommended

as

> balancing beads or 4 and 6 mukhis. Sometimes, more beads are added

> from other mukhis. Again, everyone is individual so there are no

hard

> and fast rules regarding rudraksha combinations.

>

> All that said, it would be good to experiment for yourself as we

> always suggest friends to. That is, when you are ready to wear your

> beads.

>

> Aum Aum

>

> , " sunny_mahanty "

> <sunny_mahanty@> wrote:

> >

> > Dear Narasimhaye ji, Namaste !

> >

> > I am impressed with topics and the healthy discussion that arises

> from

> > it.

> >

> > Particularly, about the Higher Mukhis prior to wearing and the

> > experiences after wearing.

> >

> > I have personally experienced, and as opined earlier - that even a

> > thought of even getting associated with the Rudraksha through

> knowledge

> > with the beautiful articles, and later on desiring to possessing;

is

> > itself very genuine and authentic.

> >

> > The same desire went thru' me and till date believe me I've not

> worn it

> > but kept it at the altar with the regular prayers, without any

Basic

> > Pujas performed - as instinct says maybe the time is not yet to

> begin

> > wearing. However, the pre-mystical Rudraksha experience , in the

> form of

> > the energy converted into excessive sweating below the neck and

the

> > heart area has started. This to me is a positive sign.

> >

> > However, may be your experiences about the mild hallucinations

that

> was

> > discussed/read may be could enlighten all of us more - especially

> about

> > the lower mukhis worn in combination for balancing the energy of

the

> > Higher Mukhis.

> >

> > At this point, I need your guidance and clarification. Will the

> Sphatik

> > beads used as spacer could pacify the imbalances ? Or a smaller

and

> > lower mukhis mainly 5 faced could serve much better for the

initial

> > imbalances that is normally experienced ?

> >

> > Thanks and Regards,

> >

> > Sunil (sunny)

> >

> >

> >

> > , narasimhaye

> > <no_reply@> wrote:

> > >

> > > Namaste Gina, you got the gist of things..... Yes the beads will

> > > continue transmitting energies into the atmosphere from the

altar

> > > even when not being worn. And yes contact with wearing will

> enhance

> > > effects. Its not unusual to experience some vertigo or other

> > > sensations when wearing higher mukhis for the first time. As for

> > > collective impact especially in sensitive persons, higher mukhis

> > > require companion beads of some lower ones to help balance their

> > > energies. This assist both wearer and beads to assimilate with

one

> > > another, that is in some cases. For others, they can take to

> higher

> > > mukhis on its own without lower mukhis. Every individual is

> different

> > > and the beads work differently on everyone. As time goes, the

> > > vertigo will diminish and go away. In your case, its wise to

> > > gradually introduce them to direct contact with your system.

> > >

> > > Regarding antique 4mm malas and Nepal beads that belonged to

> others

> > > way back, many people collect them but not wear them unless

they

> are

> > > passed down the generations of the same family. Something

antique

> > > usually carries former owners' energies and you may want to

gauge

> > > whether they have good vibes before buying. Generally its best

not

> > > to let others touch personal beads or to lend them out as this

> > > prevents negative vibes returning with the rudraksha in case the

> > > borrower had not used them responsibly; there is also every

chance

> > > that the rudraksha may assimilate with the borrower's energies

> while

> > > the other person wears it.

> > >

> > > The subjects of Chakras and Kundalini (also Ida, Pingala and

> > > Sushumna) are a science that is too lengthy to explain. However

> your

> > > experience sounds like one where a chakra is awakened, when the

> > > feeling is very comfortable, ecstatic and leaves a trail of

> > > blissfulness. This is to encourage you to go further. When

> > > awakening takes place in Sushumna, you may see a rod of light

or

> the

> > > spinal cord may seem to be illumined from within. For some

people

> > > there will be several other sensations or even negative

> > > hallucinations, hence this is a subject that is best studied

> under a

> > > guru who specializes in kundalini. The book by Sri Swami

> Satyananda

> > > Saraswati titled Kundalini Tantra best explains all your

> questions.

> > > It contains comprehensive info about chakras, blockages of

> chakras,

> > > how kundalini goes up and down, etc and points out the pros and

> cons

> > > of the subject. And indeed, what you experienced is a gift,

> cherish

> > > and enjoy the special moments whenever they appear..... The

merits

> > > may have come from previous lives of discipline and devotion to

> God,

> > > so don't underestimate yourself. Saints from all religions have

> some

> > > degree of chakras awakening and some have kundalini fully risen

> from

> > > birth or during their lifetimes. Its also said that presidents

and

> > > other world leaders, scientists, physicists and geniuses have an

> > > extent of chakra or kundalini awakening too.

> > >

> > > For anyone who wishes to engage in spirituality, do puja,

perform

> > > sadhana, attain samadhi states and achieve the opening of

chakras,

> > > the Dhyan Yog mala is a good choice. So I would say yes since

> you're

> > > keen to go further on your path. There are some friends here who

> > > expressed how they benefitted from this mala a couple of years

> back.

> > > I think their experiences are still on Rudra Centre's

Testimonials

> > > webpage somewhere.

> > >

> > > Aum Namah Shivaya

> > >

> > >

> > >

> > > , " paxetamo "

> > > mirmade@ wrote:

> > > >

> > > > Namaste.

> > > >

> > > > Thanks for info on CD's. You have a salient,valid point with

the

> > > > name. I presumed it was merely my name in his language-I did

not

> > > ask.

> > > >

> > > > I have decided to wait on wearing/adding any beads to my neck

> mala

> > > > until the 40-90 day period is concluded with the first ones I

> put

> > > on.

> > > > After puja, they will remain in oil at altar,being chanted to

&

> > > > imbued with my loving environment. Even not being worn,they

are

> > > > still transmitting into the atmosphere,correct? Contact with

> wearing

> > > > directly on body only enhances the affects,if I am

> understanding.

> > > >

> > > > I added the 15 and 16,but experienced some moments of

> vertigo...so

> > > > think maybe the collective impact overwhelming my system? I

am

> very

> > > > sensitive. Also some neurological problems I was hoping the

11-

> mukhi

> > > > Nepal might help alleviate. Since I am not accustomed to

wearing

> > > > Rudraksha recently,maybe I am best advised to introduce them

to

> > > > direct contact with my system slowly?

> > > >

> > > > Another question...I have been promised that Haridwar Baba

would

> > > find

> > > > me some antique 4mm malas and antique Nepal beads....but how

> can I

> > > > wear something that carries the former owners energies? Isn't

it

> > > > recommended not to even let others touch the rudraksha?

> > > >

> > > > I experience this thing sometimes with correct spine

alignment &

> > > > asana,other times just by touching something: the most amazing

> > > > sensations, pure bliss..it pulses from my fingertips up arms,

> all

> > > the

> > > > way up my neck (sometimes it erupts from the top of my head &

> feels

> > > > like air blowing gently in my hair) -sometimes it stops at

the

> base

> > > > of my skull. It pulses thru my buttocks, but doesn't go all

the

> way

> > > > down my legs. Now when this happens,my eyes roll up the same

as

> when

> > > > I had the best pleasure or ecstacy? This is the best

> description I

> > > can

> > > > convey. I am so serene & peaceful,and while I am aware of

> everything

> > > > around me, Ihave no real desire to disturb this sensation by

> > > talking.

> > > > I was told this is the Kudalini energy; after the first time

> this

> > > > happened, I lost my appetites for 'spousal relations', and

flesh

> > > meats and junk

> > > > food, television. Now enjoying these moments is the best

> experience

> > > on

> > > > earth,but I did not see any Divine manifestations. Is it

> stopping at

> > > > the base of my skull because a chakra is blocked?

> > > >

> > > > Will the Dhyan Yog

> > > > mala augment this process? I must insist...there is nothing

that

> > > > compares with this!

> > > >

> > > > I know this must be a gift,for certainly I am not noble or

> deserving

> > > > enough to merit; yet,I also beleive there is more beyond this

> point,

> > > > and I would be foolish to settle for just enjoying the bliss

> when on

> > > > the other side is something wondrous. Althoug how anything

can

> be

> > > > more wondrous than this,I cannot fathom.

> > > >

> > > > In Western history,Saints would call this spiritual ecstacy or

> > > > rapture, but if I am receivng on any level, I am unaware of

> > > > coomunication with Spirit (meaning I don't visibly see any

> > > > incarnations or devis). So when I asked for recommendations

for

> > > > Rudraksha, I mentioned some health issues & opening chakras to

> flow

> > > > freely - knowing what I described, would you ultimately

> recommend

> > > the

> > > > DhyanYog mala for this reason?

> > > >

> > > > Thanks, Ishvarar ke dena.

> > > > Bom Bom

> > > > Gina

> >

 

> Get your own web address.

> Have a HUGE year through Small Business.

>

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