Lack of Vitality

[Guest guest]

Namaskar,

 

For quite some time I m feeling lack of vitality in my

body.Even I m not able to focus much on my

health.Though I m not suferring from any ailment but

feeling lack of vitality from quite some long time.Pls

suggest sum Rudra Combination, Yantra & Mantra etc to

come over this prob. Presently I m wearing kawach in

my neck consisting each of 7,8 & 11 Mukhi & one power

bracelet in my right hand consisting of three four

mukhi. I m also very thin.

 

 

Rgds,

 

 

 

 

 

 

 

 

--- narasimhaye <no_reply > wrote:

 

> Respect and Reverence

>

> 1. RESPECT FOR ELDERS: Respect for elders is a

> keystone of Hindu

> culture. This genuine acknowledgment of seniority is

> demonstrated

> through endearing customs, such as sitting to the

> left of elders,

> bringing gifts on special occasions, not sitting

> while they are

> standing, not speaking excessively, not yawning or

> stretching, not

> putting one's opinions forward strongly, not

> contradicting or

> arguing, seeking their advice and blessings, giving

> them first choice

> in all matters, even serving their food first.

>

> 2. NAME PROTOCOL: Youngers never use the proper name

> of their elders.

> In the Tamil tradition, a younger brother, for

> example, refers to his

> brother as annan, or periannan (older brother), not

> by name. The

> elder, however, may use the name of the younger.

> Children are trained

> to refer to all adults as auntie or uncle. Adults,

> too, refer to each

> other as elder or younger brother or simply as

> brother (likewise for

> women). Only men the same age will occasionally

> address each other by

> first name. A Hindu wife never speaks the name of

> her husband. When

> referring to him she uses terms such as " my

> husband, " " him " or, for

> example, " Jothi's father. " When addressing yogis,

> swamis or sadhakas,

> one uses the title, not personal pronouns, such as

> you or your (nor

> by the name alone). For example, one would never

> ask, " What do you

> want? " Instead, one would inquire, " What does Swami

> want? "

>

> 3. TOUCHING FEET IN RESPECT: One touches the feet of

> holy men and

> women in recognition of their great humility and

> inner attainment. A

> dancer or a musician touches the feet of his or her

> teacher before

> and after each lesson. Children prostrate and touch

> the feet of their

> mother and father at special times, such as New

> Year's day, birthdays

> and before departing on a journey.

>

> 4. BEHOLDING THE DIVINE: Newcomers to Hinduism will

> quickly become

> familiar with the concept of darshana, meaning,

> " seeing, " and

> referring to beholding with inner or outer vision, a

> temple image,

> Deity, holy person or place, with the desire to

> inwardly contact and

> receive the grace and blessings of the venerated

> being or beings.

> This is the spirit of Hindu worship. Even beholding

> a photograph in

> the proper spirit is a form of darshana. Not only

> does the devotee

> seek to see the Divine, but to be seen as well, to

> stand humbly in

> the awakened gaze of the holy one, even if for an

> instant, such as in

> a crowded temple when thousands of worshipers file

> quickly past the

> enshrined Lord. Gods and gurus are thus said to

> " give " darshana, and

> devotees " take " darshana, with the eyes being the

> mystic locus

> through which energy is exchanged. It is a direct

> and personal two-

> sided apprehension -- highly sought-after experience

> of Hindu faith.

>

> 5. DAKSHINA: It is tradition to provide dakshina, a

> monetary fee or

> gift to a priest given at the completion of any

> rite. Dakshina is

> also given to gurus as a token of appreciation for

> their spiritual

> blessings.

>

> -----------

>

>

>

>

 

 

 

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