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Auspicious Combination? Plus many questions...

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Dear Narasimhaye ji, Namaste !

 

I am impressed with topics and the healthy discussion that arises from

it.

 

Particularly, about the Higher Mukhis prior to wearing and the

experiences after wearing.

 

I have personally experienced, and as opined earlier - that even a

thought of even getting associated with the Rudraksha through knowledge

with the beautiful articles, and later on desiring to possessing; is

itself very genuine and authentic.

 

The same desire went thru' me and till date believe me I've not worn it

but kept it at the altar with the regular prayers, without any Basic

Pujas performed - as instinct says maybe the time is not yet to begin

wearing. However, the pre-mystical Rudraksha experience , in the form of

the energy converted into excessive sweating below the neck and the

heart area has started. This to me is a positive sign.

 

However, may be your experiences about the mild hallucinations that was

discussed/read may be could enlighten all of us more - especially about

the lower mukhis worn in combination for balancing the energy of the

Higher Mukhis.

 

At this point, I need your guidance and clarification. Will the Sphatik

beads used as spacer could pacify the imbalances ? Or a smaller and

lower mukhis mainly 5 faced could serve much better for the initial

imbalances that is normally experienced ?

 

Thanks and Regards,

 

Sunil (sunny)

 

 

 

, narasimhaye

<no_reply wrote:

>

> Namaste Gina, you got the gist of things..... Yes the beads will

> continue transmitting energies into the atmosphere from the altar

> even when not being worn. And yes contact with wearing will enhance

> effects. Its not unusual to experience some vertigo or other

> sensations when wearing higher mukhis for the first time. As for

> collective impact especially in sensitive persons, higher mukhis

> require companion beads of some lower ones to help balance their

> energies. This assist both wearer and beads to assimilate with one

> another, that is in some cases. For others, they can take to higher

> mukhis on its own without lower mukhis. Every individual is different

> and the beads work differently on everyone. As time goes, the

> vertigo will diminish and go away. In your case, its wise to

> gradually introduce them to direct contact with your system.

>

> Regarding antique 4mm malas and Nepal beads that belonged to others

> way back, many people collect them but not wear them unless they are

> passed down the generations of the same family. Something antique

> usually carries former owners' energies and you may want to gauge

> whether they have good vibes before buying. Generally its best not

> to let others touch personal beads or to lend them out as this

> prevents negative vibes returning with the rudraksha in case the

> borrower had not used them responsibly; there is also every chance

> that the rudraksha may assimilate with the borrower's energies while

> the other person wears it.

>

> The subjects of Chakras and Kundalini (also Ida, Pingala and

> Sushumna) are a science that is too lengthy to explain. However your

> experience sounds like one where a chakra is awakened, when the

> feeling is very comfortable, ecstatic and leaves a trail of

> blissfulness. This is to encourage you to go further. When

> awakening takes place in Sushumna, you may see a rod of light or the

> spinal cord may seem to be illumined from within. For some people

> there will be several other sensations or even negative

> hallucinations, hence this is a subject that is best studied under a

> guru who specializes in kundalini. The book by Sri Swami Satyananda

> Saraswati titled Kundalini Tantra best explains all your questions.

> It contains comprehensive info about chakras, blockages of chakras,

> how kundalini goes up and down, etc and points out the pros and cons

> of the subject. And indeed, what you experienced is a gift, cherish

> and enjoy the special moments whenever they appear..... The merits

> may have come from previous lives of discipline and devotion to God,

> so don't underestimate yourself. Saints from all religions have some

> degree of chakras awakening and some have kundalini fully risen from

> birth or during their lifetimes. Its also said that presidents and

> other world leaders, scientists, physicists and geniuses have an

> extent of chakra or kundalini awakening too.

>

> For anyone who wishes to engage in spirituality, do puja, perform

> sadhana, attain samadhi states and achieve the opening of chakras,

> the Dhyan Yog mala is a good choice. So I would say yes since you're

> keen to go further on your path. There are some friends here who

> expressed how they benefitted from this mala a couple of years back.

> I think their experiences are still on Rudra Centre's Testimonials

> webpage somewhere.

>

> Aum Namah Shivaya

>

>

>

> , " paxetamo "

> mirmade@ wrote:

> >

> > Namaste.

> >

> > Thanks for info on CD's. You have a salient,valid point with the

> > name. I presumed it was merely my name in his language-I did not

> ask.

> >

> > I have decided to wait on wearing/adding any beads to my neck mala

> > until the 40-90 day period is concluded with the first ones I put

> on.

> > After puja, they will remain in oil at altar,being chanted to &

> > imbued with my loving environment. Even not being worn,they are

> > still transmitting into the atmosphere,correct? Contact with wearing

> > directly on body only enhances the affects,if I am understanding.

> >

> > I added the 15 and 16,but experienced some moments of vertigo...so

> > think maybe the collective impact overwhelming my system? I am very

> > sensitive. Also some neurological problems I was hoping the 11-mukhi

> > Nepal might help alleviate. Since I am not accustomed to wearing

> > Rudraksha recently,maybe I am best advised to introduce them to

> > direct contact with my system slowly?

> >

> > Another question...I have been promised that Haridwar Baba would

> find

> > me some antique 4mm malas and antique Nepal beads....but how can I

> > wear something that carries the former owners energies? Isn't it

> > recommended not to even let others touch the rudraksha?

> >

> > I experience this thing sometimes with correct spine alignment &

> > asana,other times just by touching something: the most amazing

> > sensations, pure bliss..it pulses from my fingertips up arms, all

> the

> > way up my neck (sometimes it erupts from the top of my head & feels

> > like air blowing gently in my hair) -sometimes it stops at the base

> > of my skull. It pulses thru my buttocks, but doesn't go all the way

> > down my legs. Now when this happens,my eyes roll up the same as when

> > I had the best pleasure or ecstacy? This is the best description I

> can

> > convey. I am so serene & peaceful,and while I am aware of everything

> > around me, Ihave no real desire to disturb this sensation by

> talking.

> > I was told this is the Kudalini energy; after the first time this

> > happened, I lost my appetites for 'spousal relations', and flesh

> meats and junk

> > food, television. Now enjoying these moments is the best experience

> on

> > earth,but I did not see any Divine manifestations. Is it stopping at

> > the base of my skull because a chakra is blocked?

> >

> > Will the Dhyan Yog

> > mala augment this process? I must insist...there is nothing that

> > compares with this!

> >

> > I know this must be a gift,for certainly I am not noble or deserving

> > enough to merit; yet,I also beleive there is more beyond this point,

> > and I would be foolish to settle for just enjoying the bliss when on

> > the other side is something wondrous. Althoug how anything can be

> > more wondrous than this,I cannot fathom.

> >

> > In Western history,Saints would call this spiritual ecstacy or

> > rapture, but if I am receivng on any level, I am unaware of

> > coomunication with Spirit (meaning I don't visibly see any

> > incarnations or devis). So when I asked for recommendations for

> > Rudraksha, I mentioned some health issues & opening chakras to flow

> > freely - knowing what I described, would you ultimately recommend

> the

> > DhyanYog mala for this reason?

> >

> > Thanks, Ishvarar ke dena.

> > Bom Bom

> > Gina

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