Guest guest Posted April 27, 2007 Report Share Posted April 27, 2007 176. His lineage was from the sage named ‘Vatsa’ and mine from ‘Bhardvaj’. His lineage had five exalted persons while mine has three. He was a Yajurvedi while I was a Rigvedi. And he had studied the science of Dharmashastra while I was an ignoramus. 177. He was a ‘Madhyandin, I am ‘Shakal’. He was learned, I a prattler. He was a scholar, I naive. Why this inept title for me? 178. He was an expert politician and a statesman and I was a dull-head. His Sanskrit book ‘Rajyaprashasti’ was famous and I was unable to compose even a single verse. 179. He was an author and well-versed in fine arts. I was unlettered and ignorant. He was wise and an authority in Dharmashastra. I was unwise. 180. His book ‘Lekhankalpataru’ was a mine of many and various poems. I was just an innocent child of Baba, not able to compose a single verse in ‘ovi’ metre. 181. Gora, Chokha, Savtamali, Nivritti, Dñyanoba, Nama34 and others who spread the Bhagvat Dharma rose to eminence during this period. 182. In the assembly of learned people, Hemadpant the administrator took his place by the side of Pandit Bopedeo, who shone like a jewel amongst accomplished people. 183. Thereafter, from the north, Muslim armies descended. And the Muslim rule pervaded everywhere, ending the rule of the Deccan. 184. It was not for my intelligence that the title was bestowed upon me, but for my arguments and prattling. This dart was spent to destroy my ego. 185. I was puffed up with inadequate knowledge35, and without possessing due qualifications I was talking. He opened my eyes to my faults by the timely collyrium of admonition. 186. Thus, this is the original background of my unusual name which came from Sai’s mouth. This significant naming ceremony was opportune and timely; and I considered it as a honour. 187. From this I should learn a lesson that fruitless arguments are a bad sign. Let me never indulge in them because they are extremely harmful. 188. The title was given to me for the very reason that my ego should vanish; and, by which, I would bear in mind, till my death, that one should remain humble always. 189. Ram, son of Dashrath, God Incarnate, Ominscient, Saviour of the Universe, who dwelt in the minds of all the sages, used to fall at the feet of Vashishtha36. 190. Krishna, incarnation of the supreme Brahman, also had to resort to a Guru. At Sandipani’s house he gathered wood and served him, undergoing hardships. http://www.saileelas.org/books/sss/index.htm Quote Link to comment Share on other sites More sharing options...
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