Guest guest Posted June 10, 2007 Report Share Posted June 10, 2007 Posted by: " G. Balasubramanian " *Dear Brothers and Sisters,* Let us now take up the term Sraddha for elaboration.* *What is meant by Sraddha? Sankaracharya defines this term as follows:-* * " That by which one understands the exact import of the scriptures as well as the pregnant words of advice of of the preceptor (Sastrasya Guruvakyasya Satyabuddhi Avadharana) is called Sraddha by the wise( Sa Sraddha kathita sadbih);by this alone does Reality become manifestly clear(Yaya Vastoopalabhyate). " * ** *Sraddha is the fifth of the qualifications found necessary in an aspirant. Sraddha is not blind faith as it is generally understood. It is not a mere static belief (viswas) swallowing everything that is said by another authority without subjecting it to evidential tests. It is a healthy attempt at a clear intellectual appreciation of the secret depths of the significances underlying the words of the scriptures and the Spiritual Master (Guru). It is an essential requisite for anyone trying to master the truths of the scriptures. The scriptures give us ,through a technique of suggestions, as clear a description of the Infinite Truth as possible, through finite words . As such, the pure Consciousness which is the core of Reality can not be defined or expressed in words and this supreme point of human evolution can only be indicated by the scriptures. If the words indicating Truth are to be correctly interpreted, understood and efficiently made use of , an honest and sincere effort on the part of the students and seekers is absolutely necessary. This capacity through sincere effort to realise the words of the scriptures in all their suggestiveness is termed as Sraddha.* ** *In a man possessing Sraddha there is no room for frivolity, vascillation, scepticism, arrogance and pretence. Devotion, adoration, oblation, sacrifice and prayer become complete and blemishless, if only they are performed with Sraddha , which sums up the God-receptive attitude of man. Sraddha is the warp and woof of man. The Gita says, " Man is man, only in the measure of the Sraddha he poseeses (Sraddhaamayah ayam purushah yah yat sraddhah sa eva sah). Sankaracharya provides another definition for Sraddha as Aastikya buddhih, which when translated means,'the positive attitude oriented reason'. In the Kathopanishad the student Nachiketa is presented as possessed of Sraddha(shraddhaavivesa). He was in search of Truth and he had a deep faith and firm conviction that the profound Truth lay behind the diverse phenomena of nature and life. The basic positive attitude to the unknown dimension of Reality is called Sraddha. It is the faith in our capacity to unravel the mystery and for a sincere and sustained search in that direction. * ** *We can understand the meaning and significance of Sraddha better through the opposite term for Sraddha, viz., Asraddha meaning no faith or cynicism. Asraddha is the character of a cynic who has no faith in himself or in the world around him. While Sraddha denotes a totality of positive attitudes, a cynic is afflicted with a totality of negative attitudes. Absecnce of faith spells the spiritual death of a man. It scorns all values. Asraddha sets in when man is spiritually weakened through an over-emphasis on material things and organ-based satisfactions and through consequent neglect of the ever present datum of the divine Spark in man and nature. One who is possessed of unflinching faith is called Sraddhavaan in the Gita. He who lacks faith can never be regarded as qualified to receive knowledge. Lord Krishna declares in the Gita, " One possessed of Shraddha attains Knowledge,(Shraddhaavan Labhate Gyanam) " . It is Sraddha that gives impetus to one`s spiritual practice(Sadhana) and earnestness is the test of Shraddha.* *G.Balasubramanian* ** Quote Link to comment Share on other sites More sharing options...
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