Guest guest Posted June 30, 2007 Report Share Posted June 30, 2007 Sai-Satsang in 4 centers continued (week ending 29th June, Friday) Sairam to all Children, Sisters and Sai Brothers in all 4 Sai SatSanghs in Dammam, Jubail, Jeddah and Riyadh. We continue with the Twnetyfirst (21) posting of the activities of all 4 centers. Summary: 1) Total Attendance all over Saudi over 110. 2) Fourth Note on Atma (study circle) Details: In Dammam the weekly satsang was held on the evening of Wednesday 27th June at Bro. Shastri’s residence at Rezayat compound. The attendance was by about 35 members starting at 7.30 pm. Aarthi was taken by Bro. Jayaraman. Next week Bhajan is scheduled at Bro. Kannan’s residence. Study circle was held later and attended by about 15 members. One of the notable books “AnandaDai” – by Sister Kannama (an elderly devotee of Swami) was reviewed by the group. Library books were exchanged. Jubail center held the weekly Satsang on Thursday 28th June at 7.30 pm attended by about 25 members at Bro Kosla’s residence. Aarthi was taken by Bro Devdas who was one of the 7 members who attended from Dammam. Study circle was held during the week at Bro Gopalakrishnan’s house. Jeddah Group held the weekly Satsang on Thursday 28th June at 7.30 pm attended by about 10 members at Bro Ashok’s residence. Aarthi was done by the lady of the house Ms. Nandini Ashok. Riyadh group held the weekly Bhajan on Friday 29th June Morning from 9.00 am till about 12 noon. It was attended by about 45 members. The aarthi was taken by Bro Shivaji who is leaving the Kingdom with his family on a new assignment in Qatar. We wish them all the Best and Swami’s Blessings. Similarly Aparna, Kamakshi and AlRajhi Shankar are also leaving Saudi on 3rd July on a new assignment in Jordon. They have been prominent in the Bhajans and their presence will be missed in cultural items. Subsequently a study circle was held coordinated by Bro Ravi (SABIC). About 15 members attended. On the subject, of Atma = Brahman, a further discussion took place. This time the discussion became a bit contentious because one or two members expressed an opinion that all the discussion in the study circle is not important and we should aim to reach “God/Swami” directly. (I am only mentioning this to avoid similar controversies in other 3 study circles). Study circle is a discussion group coordinated by a senior member. This practice exists in most centers and is not exclusively done only in Riyadh. The procedure for conducting study circle is also reasonably standardized. In Riyadh, Bro. Sabic Ravi is the study circle co-ordinator. His main success is in getting it organized in the first place. Earlier there were no regular sessions. Now the usual attendance is between 15-20 which is a good number. The level of discussion in the study circle is also good. However study circle does not claim to offer the Golden key to direct Moksha. I do not think that anyone is attending the session with this objective of some magic wand as it were, which if waived, gets us “Moksha”. It is essentially a step by step learning process on how the spiritual world is organized (as described in SAI organization which closely follows our traditional Vedanta in terminology and approach) and how to make progress possibly one step at a time and may be, more steps for those willing to do more sadhanas. It is useful for those sharing these objectives. It is also entirely voluntary and no compulsion to attend it. In today’s session an important concept of Atma was discussed which are popularly described (by Swami) as 3 “C”s. Conscious, Conscience and Consciousness. The basic concept is that all human are conscious of external environments and this is (spiritually speaking) due the presence of conscience within the person (that is lacking in animals and inanimate objects) and this “individual conscience” (often termed as Atma) is part of the Total Consciousness pervading the whole universe which is Brahman. Sounds simple, but humans find it hard to comprehend it. This is because of the power of Maya (as per our Vedanta) which veils true knowledge and projects ignorance- the classic case of “mistaking rope for a snake”. The way to remove this veil of ignorance is either by Knowledge or Bhakthi or Service. Usually a Guru is recommended for this process because the path is not so obvious. In our case, the Guru as well as ultimate destination is Swami. At this point it may be better for a short recap of the earlier 3 pages which we discussed in last 3 sessions. In first page we learnt that there are indeed two paths to reach Brahman, the Outer path (which we are taking now) and the Inner path (based on self-enquiry). In the second page we discuss about “God within (each of us)” and how we are composed of inanimate atoms but suddenly there is “life” which is consciousness. In the third page, we discuss about “mind” which is not really physical but seem to have its own way as defined by Gunas which vary from person to person. Swami says clearly that Humans are below Gunas and Avatar is above Gunas. So, this is the fine line that divides us and stops or delays us from reaching “Moksha”. We have to overcome our Gunas. Since most humans are by nature (as created by GOD) hardwired or inborn with some Gunas this process is not simple or straight forward. Our day to day experience is in surviving in this world or in making progress. This makes us go away from this ideal of overcoming our gunas. This is why Swami says that “Perform all actions without attachment and give the results to God, so you will not be bound by the effects of Karma”. However this is not an easy task because it is not inherently natural to humans. We need some spiritual orientation to start and then progress. Study circle is helpful in this respect. However as the saying goes, one can take the horse to the water, but cannot make it drink. The effort has to come from the individual themselves. No one else can do it for them. For teenage children who are having summer vacation, I advise them to read a book on “History of nearly everything” by Bill Bryson. It will encourage them to expand their horizons. They may then realize that what they study now and take for granted was not there even a century ago. There was a lot of experimentation and research and many people contributed to growth of knowledge as it was not then available easily in a book, as now. Sairam and Pranams to all. 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