Questions to ponder over part 3

[Guest guest]

Dreams and dreamlessness

 

Where do dreams come from? Gargya has not asked, but Pippalada tells him:

" While in dream, the mind revives its past impressions. Whatever it has

seen, it sees again; whatever it has heard, it hears again; whatever it has

enjoyed in various countries and in various quarters of the earth, it enjoys

again. What has been seen and not seen, heard and not heard, enjoyed and not

enjoyed, both the real and the unreal, it sees; yea, it sees all. " (Prashna

Upanishad 4:5) Everyone is creative in the dream state, though some are

definitely better writer/directors of their inner movies than others. He

continues: " When the mind is overpowered by deep slumber, it dreams no more.

It rests happily in the body. " (Prashna Upanishad 4:6)

 

From the very first yogis have spoken of the importance of the dreamless,

deep sleep state they call sushupti. This is because in dreamless sleep we

are aware of awareness itself with no interference from the senses. We are

aware deep within ourselves, aware of our nature as simple, pure

consciousness. Dreamless sleep is also proof that the Self exists. For

although no objects are presented to the mind, there is a witness of that

non-experiencing. Otherwise we would not awaken and say: " I slept but had no

dreams at all. " Instead we would not know any time had passed, would not

know that we had been asleep. That witness which cognizes the waking, dream,

and dreamless states is the Atman itself.

 

There is a higher form " when sushupti [the dreamless sleep state] is rightly

cognized [experienced] while conscious, " says the Shandilya Upanishad. In

that state we are " asleep while awake " and are fully conscious of the fact.

This is very near the actual experience of the Self and partakes of that

experience to some degree, the happiness and ease we feel being a touch of

the joy (ananda) that is the nature of the Self. It is extremely valuable

because it shows us that when all sensory experience is gone beyond there

yet remains the truth of ourselves in the form of pure, unconditioned

consciousness that is the Self.

 

In deep meditation we enter this state intentionally and begin working our

inner transformation from this center by the subtle intonations of Om. (See

Om Yoga: Its Theory and Practice for more on this.)

 

 

 

(to be continued)

 

OM

 

 

 

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