Guest guest Posted April 1, 2007 Report Share Posted April 1, 2007 Dear sadhakas, Maharishi Aurobindo has written a beautiful essay on sadhna and three gunas, which i am reproducing below: Each of the Three gunas working on the Ahankara has its particular danger for the sadhak who has made the sankalpa of self-surrender, but has not yet attained to the full accomplishment of the surrender. Ahankara in its action on our life and sadhana will be seen to be of three kinds, rajasic, tamasic and sattwic. Rajas binds by desire and the craving in the nature for occupation and activity, it is always reaching, after action and the fruit of action; it is in order that we may be free from the rajasic ahankara that we have the command, " Do not do works from the desire of fruit " and the command to give up our actions to God. Tamas binds by weakness and the craving in the nature for ease and inaction; it is always sinking into idleness, depression, confusion of mind, fear, disappointment, despondence and despair; it is in order that we may get rid of the tamasic ahanakara that we are given the command " Let there be no attachment to inaction " and the instruction to pursue the yoga always, whether we seem to advance or seem to be standing still or seem even to be going back, always with a calm faith and patient and cheerful, perseverance, Sattwa bids by knowledge and pleasure; it is always attaching itself to some imperfect realisation, to the idea of one's own virtue, the correctness of one's own opinions and principles or at its highest, as in the case of Arjuna, opposing some personal idea of altruism, justice or virtue against the surrender of our will that God demands of us. It is for the escape from the sattwic ahankara, that we have to pass beyond the attachment to the duality of virtue and sin. (...to continue) Quote Link to comment Share on other sites More sharing options...
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