Question about Shri Hanumanji

[Guest guest]

Seems no one has any views Babaji.......most people are only good at

repeating other peoples words, not saying anything original.

 

Perhaps you should share what you think......

[Guest guest]

Very True,

I also could not work out any thing on this except what 2-3 sadhaks

have said.

Babaji please guide us on this.

 

Pradeep

 

 

-- In , shanracer <no_reply wrote:

>

> Seems no one has any views Babaji.......most people are only good at

> repeating other peoples words, not saying anything original.

>

> Perhaps you should share what you think......

>

[Guest guest]

Om Nama Shivaya.

 

As far taught to me there ware two versions explained to me reg the

birth of Hanuman, one being said by PradeepJi and the other version

being in consent with evolution when Lord shiva and Parvathi devi

were making love in the form of monkey, a karu was formed which has

to be in the form of monkey, simultaneously when Anjana was praying

for a child, With the assistance of Vayu this karu was implanted in

the womb of Ajana resulting in the birth of Hanuman. But still,even

though these two versions is considered, question prevails why he is

called Pavanputra?

 

I would say this incident may be a sort of answer, when in childhood

Hanuman was playing in the celestial world, due to the very

mischeivious and playfull activities, bothered everyone there. Indra

unaware of Hanuman hit him, who fell unconsious back on earth.

this made Vayu angry and stopped his total motion, which

inturn suffocated the whole world even the astral and celestial

worlds. To please Vayu, Indra, Vishnu and others blessed Hanuman with

lot of blessings. being pleased Vayu came into the normal form of

motion which made things again to be normal.

 

May be this would be a reason why Hanuman is called Pavan Putra.

 

Please correct me if iam wrong.

 

Shivaya namah Aum.

Thiruchitrambalam.

Senthil.

[Guest guest]

Om Nama Shivaya.

Dear Babaji,

I was also taught Hanuman was the one who first practised Pranayam, is

there something related to why he is called pavanputra?

 

Shivaya namah Aum.

Thiruchitrambalam.

Senthil.

[Guest guest]

Om Nama Shivaya.

 

I would like to share with you all the following beautifull

interpratation of BODY,MIND and RAMAYAN., as said by Sri saibaba.

 

Ramayana is not only people with hundreds of model characters who

make this tale immortal and inseparable from the constitution of both

our mind and body. Rama personifies the maryada purshottam of the

ruler, while Sita depicts the strength of famine virtues. When one

takes this view, the Ramayana ceases to be a " Story " of great people

who did great deeds in the past. In fact, it is about the fight

between the good and evil that's deep within us. The internal

Ramayana ought to be observed before reading and comprehending the

actual epic.

 

Rama, in the internal Ramayana of this mortal body, stands for our

consciousness, which is turn is born when the ten senses are under

perfect tandem. Ten or Dash, and senses or Rath are personified in

existence of Dashrath of whom is born Rama.Consciousness thus rules

when senses are under control. But the regime of Dashrath comes to

an end when one of the ten senses goes beyond control. This one

sense which fights the harmony of Ayodhya is lust, personified by

none other then the Queen, Kaikai.

 

Ravana or ego (also Dashmukh i.e. ten-headed is born to bring about

the destruction and the ultimate victory of good over evil. Here

Dashmukh stands for the ten senses gone totally out of control.

 

Meanwhile, Kaikai (symbolizing lust for power) brings about the

premature of death of Dashrath, which also leads the story of

Ramayana to a 14-year tenure (Vanvas) in the jungle. Rama, Sita and

Laxman who go to live in the forest personify the union of

consciousness, body and mind. Sita the physical aspect of

consciousness, willfully sides with Rama (consciousness), while

Laxman or union of aim (laxhya=objective) and mind (mann-mind) is a

guiding star and the third force in the trinity.

 

But the mind is distracted by maya (Mareech, the deer). The body,

too takes leave of its consciousness and becomes a pawn in the hands

of ego. Symbolically this signifies the episode where Laxman is led

astray by Mareech while Sita is abducted by Ravana (Ego). Further,

the story of the Ramayana portrays the episodes interlinked with each

other and which depict how consciousness wins over ego1 or in the

metaphorical sense how Rama wins over Ravana. To kill the ego or

Ravana, Rama has to take control of

he mind through pran vayu (Pavan Putra Hanuman).

 

The consciousness later has to be strengthened by intellect, which is

Sugreeva. Intellect is refereed to as Budhi, which one can find in

the strategies of Sugreeva. But to be one up over the intellect,

lust needs to be curbed. This lust is personified by Bali in the

epic. Lust or greed can only be conquered by killing it from behind,

which Rama does. The final conquest of the senses occurs when

thoughts are in absolute symphony.

 

Thoughts, which often go haywire, are the Vanars of the Vanar Sena,

which assist the consciousness or Rama in his battle with By the

virtue of this harmony, our consciousness is able to kill in

succession tamas (or Kumbhkaran), rajas (Meghnath) and finally

the ego (Ravana). When ahankar or ego is killed, satva

prevailsVibhishana personified satva in Ramayana. (Tamas

means sluggishness, rajas means aggressiveness and satva means purity

of mind).

 

Eventually Rama returns to Ayodhaya, and an inevitable satvic

atmosphere is restored. The Ramayana is mysteries of mystery and is

not just an epic. It has much more to give, which is incorporated

and observed and leads to a life of bliss and purity.

 

Shivaya namah Aum.

Thiruchitrambalam.

Senthil.