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om amriteshwaryai namaha,

 

[A devotee has asked Mother the difference between spiritual love and

worldly love]. Son, love is love, but the intensity is different and

the depth is different. Spiritual love is as deep as a bottomless pit.

How deep and how expansive it is cannot be measured. Spiritual love is

without limits or boundaries while worldly love is superficial and not

very deep. The spirit of worldly love is not constant. Its rhythm

fluctuates; it comes and goes. The beginning is always beautiful and

enthusiastic, but slowly it gets less beautiful and less exciting until

it ends up being shallow. In most cases, it ends up finally in upset,

hatred and deep sorrow. " - Ammachi, Awaken Children, Vol.4 p229 (0212)

 

jai jai mata amma ! jai jai mata amma ! jai jai mata amma !

jai jai mata amma ! jai jai mata amma ! jai jai mata amma !

om namah sivaya ! om namah sivaya ! om namah sivaya !

 

 

 

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I don't really like the question and the use of the words " worldly " and

" spiritual " . The questioner is probably Rajasic, into Yoga who wants to

divide everything into " Good " and " Bad " . We can probably rephrase it (I

think I recall big Swami saying this) as love (with a small " l " ) (selfish,

love for objects or the other) and Love (with a capital " L " ) (universal -

borne out of self-acceptance, abiding in self, etc.).

 

 

 

Thank you,

 

Ravi Chivukula

 

_____

 

Ammachi [Ammachi ] On Behalf Of

amarnath

Thursday, September 04, 2008 5:08 PM

Ammachi

spiritual love and worldly love

 

 

 

om amriteshwaryai namaha,

 

[A devotee has asked Mother the difference between spiritual love and

worldly love]. Son, love is love, but the intensity is different and

the depth is different. Spiritual love is as deep as a bottomless pit.

How deep and how expansive it is cannot be measured. Spiritual love is

without limits or boundaries while worldly love is superficial and not

very deep. The spirit of worldly love is not constant. Its rhythm

fluctuates; it comes and goes. The beginning is always beautiful and

enthusiastic, but slowly it gets less beautiful and less exciting until

it ends up being shallow. In most cases, it ends up finally in upset,

hatred and deep sorrow. " - Ammachi, Awaken Children, Vol.4 p229 (0212)

 

jai jai mata amma ! jai jai mata amma ! jai jai mata amma !

jai jai mata amma ! jai jai mata amma ! jai jai mata amma !

om namah sivaya ! om namah sivaya ! om namah sivaya !

 

 

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In the earlier books at least, Amma herself

often makes the difference between the 'worldly'

and 'spiritual'. Not so nowadays, as she depends

on those 'worldly' types to donate money.

 

And you can't use Rajas to describe Worldliness

because the 'worldly' could be either Rajasic

or Tamasic. Even though 'worldliness' is

often used to describe Rajas, it's not a

complete definition.

 

Tamasic qualities are " bad " (ie, harmful). So

if the use of 'worldly' in a sentence is meant

to include Tamas, then yes, you can divide 'worldly'

and 'spiritual' between 'good' and 'bad'.

 

Ammachi , " Ravi Chivukula " <ravichivukula

wrote:

>

> I don't really like the question and the use of the words " worldly " and

> " spiritual " . The questioner is probably Rajasic, into Yoga who wants to

> divide everything into " Good " and " Bad " . We can probably rephrase it (I

> think I recall big Swami saying this) as love (with a small " l " )

(selfish,

> love for objects or the other) and Love (with a capital " L " )

(universal -

> borne out of self-acceptance, abiding in self, etc.).

>

>

>

> Thank you,

>

> Ravi Chivukula

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Perhaps another distinction on " love " and " LOVE " ???

 

 

In the secret cave of the heart, two are seated by life's fountain.

The separate ego drinks of the sweet and bitter stuff,

Liking the sweet, disliking the bitter,

While the supreme Self drinks sweet and bitter

Neither liking this nor disliking that.

The ego gropes in darkness, while the Self lives in light.

 

Katha Upanishaderhaps

 

 

 

 

Ammachi , " Ravi Chivukula " <ravichivukula

wrote:

>

> I don't really like the question and the use of the words " worldly "

and

> " spiritual " . The questioner is probably Rajasic, into Yoga who

wants to

> divide everything into " Good " and " Bad " . We can probably rephrase

it (I

> think I recall big Swami saying this) as love (with a small " l " )

(selfish,

> love for objects or the other) and Love (with a capital " L " )

(universal -

> borne out of self-acceptance, abiding in self, etc.).

>

>

>

> Thank you,

>

> Ravi Chivukula

>

> _____

>

> Ammachi [Ammachi ] On

Behalf Of

> amarnath

> Thursday, September 04, 2008 5:08 PM

> Ammachi

> spiritual love and worldly love

>

>

>

> om amriteshwaryai namaha,

>

> [A devotee has asked Mother the difference between spiritual love

and

> worldly love]. Son, love is love, but the intensity is different and

> the depth is different. Spiritual love is as deep as a bottomless

pit.

> How deep and how expansive it is cannot be measured. Spiritual love

is

> without limits or boundaries while worldly love is superficial and

not

> very deep. The spirit of worldly love is not constant. Its rhythm

> fluctuates; it comes and goes. The beginning is always beautiful and

> enthusiastic, but slowly it gets less beautiful and less exciting

until

> it ends up being shallow. In most cases, it ends up finally in

upset,

> hatred and deep sorrow. " - Ammachi, Awaken Children, Vol.4 p229

(0212)

>

> jai jai mata amma ! jai jai mata amma ! jai jai mata amma !

> jai jai mata amma ! jai jai mata amma ! jai jai mata amma !

> om namah sivaya ! om namah sivaya ! om namah sivaya !

>

>

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dear Tom,

 

Is this what you do not like about Amma? Is this Her guilt?

 

" DO NOT DESPISE THE SMALL ACT.

Every small act, if you do it deeply, profoundly,

can touch the whole universe. My small act, your

small act, 'HER' acts, his small act. Millions of

small acts will build a wonderful world. You can

move the hearts of thousands of people.

 

--Chan Khong

(from " Fierce Compassion, " an interview

in " Inquiring Mind, " Vol. 15, No. 1, Fall 1998)

 

 

Or is it the underlying fear to take the plunge, dear Brother???

 

" Ramakrishna

What will a man gain by merely reasoning about the words

of the scriptures? Ah, how foolish! They reason themselves to

death over information about the path. They never take the

plunge. What a pity!

 

~Ramakrishna "

 

Ammachi , " tom " <tomgull wrote:

>

> In the earlier books at least, Amma herself

> often makes the difference between the 'worldly'

> and 'spiritual'. Not so nowadays, as she depends

> on those 'worldly' types to donate money.

>

> And you can't use Rajas to describe Worldliness

> because the 'worldly' could be either Rajasic

> or Tamasic. Even though 'worldliness' is

> often used to describe Rajas, it's not a

> complete definition.

>

> Tamasic qualities are " bad " (ie, harmful). So

> if the use of 'worldly' in a sentence is meant

> to include Tamas, then yes, you can divide 'worldly'

> and 'spiritual' between 'good' and 'bad'.

>

> Ammachi , " Ravi Chivukula " ravichivukula@

> wrote:

> >

> > I don't really like the question and the use of the words " worldly "

and

> > " spiritual " . The questioner is probably Rajasic, into Yoga who wants

to

> > divide everything into " Good " and " Bad " . We can probably rephrase it

(I

> > think I recall big Swami saying this) as love (with a small " l " )

> (selfish,

> > love for objects or the other) and Love (with a capital " L " )

> (universal -

> > borne out of self-acceptance, abiding in self, etc.).

> >

> >

> >

> > Thank you,

> >

> > Ravi Chivukula

>

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