A Mahatma cannot blame, criticize or hate anyone

[Guest guest]

Om Amriteshwaryai Namah !

 

" The Mahatma experiences unity in diversity, in everything, in all

circumstances, irrespective of time and place. For him everything is an

extension of his own Self. He cannot blame, criticize or hate anyone. "

- Ammachi, Awaken Children, Vol.4, p11 (0022)

 

Om Namah Sivaya !

 

 

 

[Guest guest]

Is the Mahatma not human?

 

P.

 

Ammachi , " amarnath " <anatol_zinc wrote:

>

> Om Amriteshwaryai Namah !

>

> " The Mahatma experiences unity in diversity, in everything, in all

> circumstances, irrespective of time and place. For him everything is an

> extension of his own Self. He cannot blame, criticize or hate anyone. "

> - Ammachi, Awaken Children, Vol.4, p11 (0022)

>

> Om Namah Sivaya !

>

>

>

[Guest guest]

of course the mahatma is human. Please explain what you mean by this

 

On Wed, Apr 30, 2008 at 9:44 AM, parzival35 <parzival2 wrote:

 

> Is the Mahatma not human?

>

> P.

>

>

> Ammachi <Ammachi%40>, " amarnath "

> <anatol_zinc wrote:

> >

> > Om Amriteshwaryai Namah !

> >

> > " The Mahatma experiences unity in diversity, in everything, in all

> > circumstances, irrespective of time and place. For him everything is an

> > extension of his own Self. He cannot blame, criticize or hate anyone. "

> > - Ammachi, Awaken Children, Vol.4, p11 (0022)

> >

> > Om Namah Sivaya !

> >

> >

> >

[Guest guest]

If the Mahatma experiences unity in diversity, then it seems possible

that the Mahatma may experience anything at all, regardless of

qualification, and may act in any way at all possible, including

blame, criticism, or hate.

 

This is not to say that the Mahatma's motivation is necessarily the

same as that of everyone else. But it could be also.

 

P.

 

Ammachi , " Julia Milin " <juliamilin wrote:

>

> of course the mahatma is human. Please explain what you mean by this

>

> On Wed, Apr 30, 2008 at 9:44 AM, parzival35 <parzival2 wrote:

>

> > Is the Mahatma not human?

> >

> > P.

> >

> >

> > Ammachi <Ammachi%40>, " amarnath "

> > <anatol_zinc@> wrote:

> > >

> > > Om Amriteshwaryai Namah !

> > >

> > > " The Mahatma experiences unity in diversity, in everything, in all

> > > circumstances, irrespective of time and place. For him

everything is an

> > > extension of his own Self. He cannot blame, criticize or hate

anyone. "

> > > - Ammachi, Awaken Children, Vol.4, p11 (0022)

> > >

> > > Om Namah Sivaya !

> > >

> > >

> > >

[Guest guest]

I would've thought the quote was a fancy

way of saying a Mahatma experiences the

self or 'atma' all the time, everywhere.

The 'atma' or soul doesn't change or move,

or was born or dies. The few times I've

experienced everything I see as myself,

that' what the unity was, everything else

was still there (diversity), but it was

all one.

 

tom

 

Ammachi , " parzival35 " <parzival2 wrote:

>

> If the Mahatma experiences unity in diversity, then it seems possible

> that the Mahatma may experience anything at all, regardless of

> qualification, and may act in any way at all possible, including

> blame, criticism, or hate.

>

> This is not to say that the Mahatma's motivation is necessarily the

> same as that of everyone else. But it could be also.

>

> P.

 

 

> > > > " The Mahatma experiences unity in diversity, in everything, in all

> > > > circumstances, irrespective of time and place. For him

> everything is an

> > > > extension of his own Self. He cannot blame, criticize or hate

> anyone. "

> > > > - Ammachi, Awaken Children, Vol.4, p11 (0022)

[Guest guest]

I agree that a Mahatma can behave however any human might behave. A

Mahatma would not choose to put self (or ideas of how one should

behave) in place of the divine. For example, when Amma licked the

lesions of the man who had leprosy, she could not explain the process

to satisfy her assistants who were horrified; she just trusted the

divine flowing through her. She said so, and she acted accordingly.

 

I think blaming, criticizing and hating are behaviors resulting from

not articulating the deeper experience in whatever brought about those

reactions. Someone who is called " Mahatma " would be recognized for

having reached a level of emotional maturity and so, more often than

not, would probably not be engaging in such behaviors. Yet, that

person called " Mahatma " would not fault self or others for necessary

growth processes.

 

 

Ammachi , " tom " <tomgull wrote:

>

> I would've thought the quote was a fancy

> way of saying a Mahatma experiences the

> self or 'atma' all the time, everywhere.

> The 'atma' or soul doesn't change or move,

> or was born or dies. The few times I've

> experienced everything I see as myself,

> that' what the unity was, everything else

> was still there (diversity), but it was

> all one.

>

> tom

>

> Ammachi , " parzival35 " <parzival2@> wrote:

> >

> > If the Mahatma experiences unity in diversity, then it seems possible

> > that the Mahatma may experience anything at all, regardless of

> > qualification, and may act in any way at all possible, including

> > blame, criticism, or hate.

> >

> > This is not to say that the Mahatma's motivation is necessarily the

> > same as that of everyone else. But it could be also.

> >

> > P.

>

>

> > > > > " The Mahatma experiences unity in diversity, in everything,

in all

> > > > > circumstances, irrespective of time and place. For him

> > everything is an

> > > > > extension of his own Self. He cannot blame, criticize or hate

> > anyone. "

> > > > > - Ammachi, Awaken Children, Vol.4, p11 (0022)

>