Guest guest Posted July 17, 2004 Report Share Posted July 17, 2004 jainfriends , " ymalaiya " <ymalaiya> wrote: Recently there has been some discussion about Chanakya, Chandragupta Maurya and king Nanda and their connection with Jainism. At that time, Jainism was quite popular in Pataliputra (Patna), capital of Magadh. In Jain texts we find quite detailed accounts of the lives of Chanakya and Chaadragupta. They tell us that Chandragupta, the founder of the Maurya dynasty, eventually became a Jain monk and joined the order led by the great Acharya Bhadrabahu. The clever Chanakya served as a minister under Bindusara, but eventually became weary of political intrigues. He gave up all his possessions, retired and entered samadhi on a dungheap. An opponent of Chanakya placed fire inside the dungheap. Chanakya remained motionless even when he was burning. But here I want to talk about king Nanda who founded the dynasty that was eventually defeated by Chandragupta and Chanakya. These accounts are found in several Jain texts. The one that is easiest to find occurs in Sthaviravali-charitra by Acharya Hemachandra, popularly known as Parishishta-parvan, an appendix to his Tri-shasthi-shalaka-purusha-charitra. He relied on older texts like the Kalapasutra, Vasudevahindi, Jambuchariyam etc. There is an English translation " The Lives of the Jain Elders " by R.C.C. Fynes, published by the Oxford Univ. Press. I quote from this translation. The Jain tradition had an intimate knowledge of the happenings at that time. Just outside of Pataliputra, lived a learned brahmin, whose parents had taken the vratas of shravakas, named Kalpak. Nanda heard about Kalpak's capabilities and invited him to be the prime minister. Kalpak initially declined, but accepted after Nanda used some tricks to put pressure on him. Kalpak's descendants continued to served the dynasty. One of them Shakatala, had two sons. The younger Shriyaka became the prime minister, and the older was Sthulabhadra, who later studied under the great Acharya Bhadrabahu. Acharya Sthulabhadra has a prominent place in the Shvetambara tradition. Now what does the great Hemachandra writes about Nanda? Canto 6 verse 231 " Now in the same city of Pataliputra lived the son of a barber and a prostitute. He was named Nanda. " The Acharya narrates how fate made him king and how some people in his court refused to respect him and how eventually he won due respect. He then writes: Canto 6, verse 252 " King Nanda ruled with a great prosperity. He governed his kingdom well and became learned in scriptures. Generally, merit and valor are the right standard; a sissy can be born even in a good family. " There, we have the judgment on the rule of king Nanda. Here is my perspective. Birth in a noble family has advantages because people adapt the values they have absorbed from their family. But ultimately, one should be judged by his own personal accomplishments. --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.