Guest guest Posted January 2, 2009 Report Share Posted January 2, 2009 I'm reading Baladeva Vidyabhusana's Govinda-bhASya on Vedanta-sUtra, and in the AnandAdy-adhikaraNam (3.3.12) the doubt is raised whether Ananda and the other qualities of Brahman are " upasaMhArya " in all meditations. The pUrva-pakSa suggests that they are not because only those things are " upasaMhArya " which are " ArabhyAdhIta " . What are the meanings here of " upasaMhArya " and " ArabhyAdhIta " ? Quote Link to comment Share on other sites More sharing options...
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