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Why Are We Not Omniscient Like Siva?

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What is Self-Knowledge?? and How can one attain this?? _ "The life of Saibaba is as wide and as deep as the infinite ocean;all can dive deep into it and take out precious gems of knowledge and devotion and cherish them to transform their lives." --- Sri Sai Satcharitra __--- On Tue, 3/30/10, Selvaratnam Selvakumar <selvauk

wrote:Selvaratnam Selvakumar <selvauk Why Are We Not Omniscient Like Siva? Date: Tuesday, March 30, 2010, 9:40 AM

 

 

 

Om Namah Sivaya

 

 

 

 

 

 

 

Deep in a pristine forest, worshipers perform puja to a Sivalinga, invoking Siva-Sakti who appear in a vision. Lord Siva, the architect of knowledge, hands in abhaya and varada mudras, expounds on the soul's three bonds: anava, karma and maya.

 

 

The three bonds of Anava , Karma and Maya veil our sight. This is Siva's purposeful limiting of awareness which allows us to evolve. In the Superconscious depths of our soul, we share God Siva's all-knowingness. Aum.

Just as children are kept from knowing all about adult life until they have matured into understanding, so too is the soul's knowledge limited. We learn what we need to know, and we understand what we have experienced. Only this narrowing of our awareness, coupled with a sense of individualized ego, allows us to look upon the world and our part in it from a practical, human point of view.

 

Pasha is the soul's triple bondage: Maya, Karma and Anava. Without the world of Maya, the soul could not evolve through experience. Karma is the law of cause and effect, action and reaction governing Maya. Anava is the individuating veil of duality, source of ignorance and finitude. Maya is the classroom,Karma the teacher, and Anava the student's ignorance.

 

The three bonds, or malas, are given by Lord Siva to help and protect us as we unfold. Yet, God Siva's all-knowingness may be experienced for brief periods by the meditator who turns within to his own essence.

 

The Tirumantiram explains, "When the soul attains Self-knowledge, then it becomes one with Siva. The malas perish, birth's cycle ends and the lustrous light of wisdom dawns." Aum Namah Sivaya.

 

-----Satguru Sivaya Subramuniyaswami

 

 

 

Sivaya Namah

 

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Self knowledge is the knowledge of the Soul.

It is given in the bhagwat gita, and more in the upanishads.

Self knowledge is also known as brahma_gyan.

regards,

kanishk.

At 06:31 PM 3/31/2010, you wrote:

What is Self-Knowledge?? and How can one attain this??

 

 

 

 

 

 

 

 

 

_

 

" The life of Saibaba is as wide and as deep as the infinite

ocean;all can dive deep into it and take out precious gems of knowledge

and devotion and cherish them to transform their lives. " --- Sri Sai

Satcharitra

__

 

 

--- On Tue, 3/30/10, Selvaratnam Selvakumar

<selvauk wrote:

 

Selvaratnam Selvakumar <selvauk

Why Are We Not Omniscient Like

Siva?

 

Tuesday, March 30, 2010, 9:40 AM

Om Namah Sivaya

 

 

 

 

 

 

 

Deep in a

pristine forest, worshipers perform puja to a Sivalinga, invoking

Siva-Sakti who appear in a vision. Lord Siva, the architect of knowledge,

hands in abhaya and varada mudras, expounds on the soul's three bonds:

anava, karma and maya.

 

 

The three bonds of Anava , Karma and Maya veil our sight.

This is Siva's purposeful limiting of awareness which allows us to

evolve. In the

Superconscious depths of our soul, we share God Siva's

all-knowingness. Aum.

Just as children are kept from knowing all about adult life until

they have matured into understanding, so too is the soul's knowledge

limited. We learn what we need to know, and we understand what we have

experienced. Only this narrowing of our awareness, coupled with a sense

of individualized ego, allows us to look upon the world and our part in

it from a practical, human point of view.

 

Pasha is the soul's triple bondage: Maya, Karma and Anava. Without

the world of Maya, the soul could not evolve through experience. Karma is

the law of cause and effect, action and reaction governing Maya. Anava is

the individuating veil of duality, source of ignorance and

finitude. Maya is

the classroom,Karma the teacher, and Anava the student's

ignorance.

 

The three bonds, or malas, are given by Lord Siva to help and protect

us as we unfold. Yet, God Siva's all-knowingness may be experienced for

brief periods by the meditator who turns within to his own essence.

 

 

The Tirumantiram explains,

" When the

soul attains Self-knowledge, then it becomes one with Siva. The malas

perish, birth's cycle ends and the lustrous light of wisdom

dawns. " Aum Namah Sivaya.

 

 

 

-----Satguru Sivaya Subramuniyaswami

 

Sivaya Namah

 

 

 

 

 

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