ahaá¹…kÄ�raá¸¥ = Ego

September 22, 2009

Veeraswamy KrishnarajPlease see the following text in Arial Unicode MS font, which will show Sanskrit letters and the roman letters with diacritics. These are in Unicode font. These are the verses where the word 'ahaá¹…kÄraá¸¥' occurs in Bhagavadgita.

bhÅ«mir Äponalo vÄyuá¸¥ khaá¹ mano buddhir eva ca

ahaá¹kÄra itÄ«yaá¹ me bhinnÄ praká¹›tir aá¹£á¹adhÄ 7.4

bhÅ«miá¸¥1 Äpaá¸¥2 analaá¸¥3 vÄyu4

kham5 manaá¸¥6 buddhiá¸¥7 eva8 ca9

ahaá¹…kÄraá¸¥10 iti11 iyam12 me13

bhinnÄ14 praká¹›tiá¸¥15 aá¹£á¹adhÄ16 7.4

bhÅ«miá¸¥1 = Earth; Äpaá¸¥2

= water; analaá¸¥3 = fire; vÄyu4 = air; kham5

= ether; manaá¸¥6 = mind'; buddhiá¸¥7 =

Buddhi; eva8 = in truth; ca9= and; ahaá¹…kÄraá¸¥10 = ego; me13

= of Mine; iti11 = thus; [are] aá¹£á¹adhÄ16

= eightfold; bhinnÄ14 = divisions; [of] iyam12

= this; praká¹›tiá¸¥15 = Prakriti, (MAyA power of the

Lord). 7.4

7.4: Earth, water, fire, air,

ether, mind, intelligence, certainly ego, all together are the eightfold

division of My nature (Prakriti).

adveá¹£á¹Ä sarvabhÅ«tÄnÄá¹ maitraá¸¥ karuá¹‡a eva ca

nirmamo nirahaá¹kÄraá¸¥ samaduá¸¥khasukhaá¸¥ ká¹£amÄ« 12.13

adveá¹£á¹Ä1 sarva-bhÅ«tÄnÄm2 maitraá¸¥3 karuá¹‡aá¸¥4

eva5 ca6

nirmamaá¸¥7 nirahaá¹…kÄraá¸¥8 sama-duá¸¥kha-sukhaá¸¥9 ká¹£amÄ«10

12.13

adveá¹£á¹Ä1 = He who has no hatred

[for]; sarva-bhÅ«tÄnÄm2 = all living beings; eva5

= indeed; maitraá¸¥3 = friendly; karuá¹‡aá¸¥4 =

compassionate; ca6 = and; nirmamaá¸¥7

= free from sense of mineness; nirahaá¹…kÄraá¸¥8 = free from ego; sama-duá¸¥kha-sukhaá¸¥9

= equipoised in sorrow and happiness; ká¹£amÄ«10 =

patient; 12.13

12.13: He who has no hatred of all

living beings, friendly, compassionate, free from mine-ness and free from ego;

is same in pleasure and pain, and patient; (continued)

mahÄbhÅ«tÄny ahaá¹kÄro buddhir avyaktam eva ca

indriyÄá¹‡i daÅ›aikaá¹ ca paÃ±ca cendriyagocarÄá¸¥ 13.5

mahÄbhÅ«tÄni1 ahaá¹…kÄraá¸¥2 buddhiá¸¥3 avyaktam4

eva5 ca6

indriyÄá¹‡i7 daÅ›a8 ekam9 ca10 paÃ±ca11

ca12 indriya-gocarÄá¸¥13 13.5

mahÄbhÅ«tÄni1 = The great

elements; ahaá¹…kÄraá¸¥2

= ego; buddhiá¸¥3

= Buddhi/intellect; avyaktam4 = the unmanifest; daÅ›a8

= the ten; indriyÄá¹‡i7 = sense organs; eva5 =

indeed; ca6 = and; ekam9 = the one

[the mind]; ca10 = and; ca12 = also; paÃ±ca11

= the five; indriya-gocarÄá¸¥13 = objects of the senses. 13.5

13.5: The

great elements, the egoism, the intellect, the unmanifested, the senses, the

mind, and the five sense objects... continued

indriyÄrtheá¹£u vairÄgyam anahaá¹kÄra eva ca

janmamá¹›tyujarÄvyÄdhiduá¸¥khadoá¹£ÄnudarÅ›anam 13.8

indriyÄrtheá¹£u1 vairÄgyam2 anahaá¹…kÄra3 eva4

ca5

janma6A-má¹›tyu6B-jarÄ6C-vyÄdhi6D-duá¸¥kha6E-doá¹£a6F-anudarÅ›anam6G

13.8

vairÄgyam2 = non-attachment; indriyÄrtheá¹£u1

= to sense objects; anahaá¹…kÄra3

= paucity of

egoism; eva4 = indeed; ca5 = and; anudarÅ›anam6G

= having insight into; doá¹£a6F = suffering related to

[fault or evil]; janma6A = birth; má¹›tyu6B =

death; jarÄ6C = old age; vyÄdhi6D =

disease; duá¸¥kha6E = sorrow... 13.8 continued

13.8: aversion towards sense

objects, absence of egoism, having insight into the suffering related to birth,

death, old age, disease, sorrow (continued)

ahaá¹kÄraá¹ balaá¹ darpaá¹ kÄmaá¹ krodhaá¹ ca saá¹Å›ritÄá¸¥

mÄm Ätmaparadeheá¹£u pradviá¹£antobhyasÅ«yakÄá¸¥ 16.18

ahaá¹…kÄram1 balam2 darpam3 kÄmam4

krodham5 ca6 saá¹Å›ritÄá¸¥7

mÄm8 Ätma-para-deheá¹£u9 pradviá¹£antaá¸¥10

abhyasÅ«yakÄá¸¥11 16.18

saá¹Å›ritÄá¸¥7 = Engaged in; ahaá¹…kÄram1

balam2 darpam3 kÄmam4 ca6 krodham5

= egoism,

strength, pride, lust, and anger; abhyasÅ«yakÄá¸¥11 = the

jealous or the envious; pradviá¹£antaá¸¥10 = hate; mÄm8

= Me; [abiding] Ätma-para-deheá¹£u9 = in their own

and other's bodies [as the Inner Abider]. 16.18

16.18: Immersed in their ego,

strength, pride, lust, and anger, these jealous and indignant people hate Me

residing in their own and others' bodies.

aÅ›Ästravihitaá¹ ghoraá¹ tapyante ye tapo janÄá¸¥

dambhÄhaá¹kÄrasaá¹yuktÄá¸¥ kÄmarÄgabalÄnvitÄá¸¥ 17.5

aÅ›Ästra-vihitam1 ghoram2 tapyante3 ye4

tapaá¸¥5 janÄá¸¥6

dambha-ahaÃ±kÄra-saá¹yuktÄá¸¥7 kÄma-rÄga-bala-anvitÄá¸¥8 17.5

ye4 janÄá¸¥6 = Those persons who; tapyante3

= perform; ghoram2 = terrible; tapaá¸¥5 =

austerities; aÅ›Ästra-vihitam1 = not ordained in scriptures; dambha7A-ahaÃ±kÄra7B-saá¹yuktÄá¸¥7C

= engaged in7C hypocrisy7A and ego7B; kÄma-rÄga-bala-anvitÄá¸¥8

= possessing8D lust8A, desire8B,

strength8C... 17.5 continued

17.5: Those people, who perform

terrible austerities not ordained by the scriptures, given to hypocrisy and

ego, impelled by lust, attachment, and strength...

yasya nÄhaá¹ká¹›to bhÄvo buddhir yasya na lipyate

hatvÄ api sa imÄá¹l lokÄn na hanti na nibadhyate 18.17

yasya1 na2 ahaá¹…ká¹›taá¸¥3 bhÄvaá¸¥4

buddhiá¸¥5 yasya6 na7 lipyate8

hatvÄ9 api10 saá¸¥11 imÄn12 lokÄn13

na14 hanti15 na16 nibadhyate17

18.17

yasya1 = He who; na2

= does not; [have] bhÄvaá¸¥4 = the state of mind; [of] ahaá¹…ká¹›taá¸¥3 = doership; yasya6

= whose; buddhiá¸¥5 = intelligence; [is] na7

= not; lipyate8= attached or tainted; api10

= even; hatvÄ9 = by killing; imÄn12 =

these; lokÄn13 = beings; saá¸¥11 = he; na14

= does not; hanti15 = kill; na16 = nor;

nibadhyate17 = is bound.18.17

18.17: He who is free from doership

or ego, whose intelligence is not tainted, though he kills in this world, never

kills and is never bound (by his killing). (Duteous killing by a soldier

does not bind.)

yat tu kÄmepsunÄ karma sÄhaá¹kÄreá¹‡a vÄ punaá¸¥

kriyate bahulÄyÄsaá¹ tad rÄjasam udÄhá¹›tam 18.24

yat1 tu2 kÄmepsunÄ3 karma4

sa-ahaá¹…kÄreá¹‡a5 vÄ6 punaá¸¥7

kriyate8 bahula-ÄyÄsam9 tat10 rÄjasam11

udÄhá¹›tam12 18.24

tu2 = But; karma4 = action; yat1

= which; kriyate8 = is done; kÄmepsunÄ3 =

by one attached to fruits; [and] sa-ahaá¹…kÄreá¹‡a5 = an egoistic person; vÄ6 =

or; punaá¸¥7 = again; bahula-ÄyÄsam9 =

with extraordinary effort; tat10 = that; udÄhá¹›tam12

= is declared to be; rÄjasam11 = imbued with Rajas. 18.24

18.24: Action, which is

performed with a desire to enjoy the fruits, and is prompted by ego and

an extraordinary effort , is considered Rajasic.

ahaá¹kÄraá¹ balaá¹ darpaá¹ kÄmaá¹ krodhaá¹

parigraham vimucya nirmamaá¸¥ Å›Änto brahmabhÅ«yÄya kalpate 18.53

ahaá¹…kÄram1 balam2 darpam3 kÄmam4

krodham5

parigraham6 vimucya7 nirmamaá¸¥8 Å›Äntaá¸¥9

brahma-bhÅ«yÄya10 kalpate11 18.53

vimucya7 = giving up; ahaá¹…kÄram1 = ego; balam2

= power; darpam3 = pride; kÄmam4 =

lust; krodham5 = anger; parigraham6 =

possession; [exercising] nirmamaá¸¥8 = indifference to a sense

of mine; [and upholding] Å›Äntaá¸¥9 = peace; [he] kalpate11

= becomes worthy of; brahma-bhÅ«yÄya10 = absorption in

Brahman. 18.53

18.53: giving up ego, power, pride,

lust and anger, possession, and in perfect indifference to a sense of

â€œmine,â€ and endowed with peace, he becomes worthy of attaining Brahma-bÅ«yÄyas

(absorption in Brahman).

maccittaá¸¥ sarvadurgÄá¹‡i matprasÄdat tariá¹£yasi

atha cet tvam ahaá¹kÄrÄn na Å›roá¹£yasi vinaá¹…ká¹£yasi 18.58

maccittaá¸¥1 sarva-durgÄá¹‡i2 mat-prasÄdat3

tariá¹£yasi4

atha5 cet6 tvam7 ahaá¹…kÄrÄt8 na9

Å›roá¹£yasi10 vinaá¹…ká¹£yasi11 18.58

maccittaá¸¥1 = Concentrating your mind

on Me; tariá¹£yasi4 = you will overcome (traverse); sarva-durgÄá¹‡i2

= all obstacles; mat-prasÄdat3 = by My Grace;

atha5 = moreover; cet6 = if; tvam7

= you; ahaá¹…kÄrÄt8

= because of

ego; na9 = do not; Å›roá¹£yasi10 =

listen; [you] vinaá¹…ká¹£yasi11 = will perish.18.58

18.58: Thinking of Me, you will

overcome all your difficulties by My grace. However, if you do not listen to Me

because of your ego, you will perish.

yad ahaá¹kÄram ÄÅ›ritya na yotsya iti manyase

mithyaiá¹£a vyavasÄyas te praká¹›tis tvÄá¹ niyoká¹£yati 18.59

yat1 ahaá¹…kÄram2 ÄÅ›ritya3 na3

yotsye4 iti5 manyase6

mithya7 eá¹£aá¸¥8 vyavasÄyaá¸¥9 te10 praká¹›tiá¸¥11

tvÄm12 niyoká¹£yati13 18.59

ÄÅ›ritya3 = Taking refuge; [in] yat1

= that; ahaá¹…kÄram2

= ego; manyase6 = you think; na3

yotsye4 = I shall not fight; iti5 = thus.

eá¹£aá¸¥8 = This; [is] mithya7 = false; vyavasÄyaá¸¥9

= determination/decision; te10 = of yours. praká¹›tiá¸¥11

= [your] nature; niyoká¹£yati13 = will compel; tvÄm12

= you [to fight].

18.59: Taking refuge in your ego,

you think: â€œI shall not fight.â€ Your decision is contrary (to Dharma). Your

nature will compel you (to fight).

September 22, 2009

Vert highly appreciable in deed.The Great.

Assaram--- On Mon, 9/21/09, myumbra-bgusa <myumbra-bgusa wrote:

myumbra-bgusa <myumbra-bgusa ahaá¹…kÄraá¸¥ = Ego Cc: myumbra-bgusaDate: Monday, September 21, 2009, 7:37 PM

Veeraswamy KrishnarajPlease see the following text in Arial Unicode MS font, which will show Sanskrit letters and the roman letters with diacritics. These are in Unicode font. These are the verses where the word 'ahaá¹…kÄraá¸¥' occurs in Bhagavadgita.

bhÅ«mir Äponalo vÄyuá¸¥ khaá¹ mano buddhir eva caahaá¹kÄra itÄ«yaá¹ me bhinnÄ praká¹›tir aá¹£á¹adhÄ 7.4

bhÅ«miá¸¥1 Äpaá¸¥2 analaá¸¥3 vÄyu4 kham5 manaá¸¥6 buddhiá¸¥7 eva8 ca9ahaá¹…kÄraá¸¥10 iti11 iyam12 me13 bhinnÄ14 praká¹›tiá¸¥15 aá¹£á¹adhÄ16 7.4

bhÅ«miá¸¥1 = Earth; Äpaá¸¥2 = water; analaá¸¥3 = fire; vÄyu4 = air; kham5 = ether; manaá¸¥6 = mind'; buddhiá¸¥7 = Buddhi; eva8 = in truth; ca9= and; ahaá¹…kÄraá¸¥10 = ego; me13 = of Mine; iti11 = thus; [are] aá¹£á¹adhÄ16 = eightfold; bhinnÄ14 = divisions; [of] iyam12 = this; praká¹›tiá¸¥15 = Prakriti, (MAyA power of the Lord). 7.4

7.4: Earth, water, fire, air, ether, mind, intelligence, certainly ego, all together are the eightfold division of My nature (Prakriti).

adveá¹£á¹Ä sarvabhÅ«tÄnÄá¹ maitraá¸¥ karuá¹‡a eva canirmamo nirahaá¹kÄraá¸¥ samaduá¸¥khasukhaá¸¥ ká¹£amÄ« 12.13

adveá¹£á¹Ä1 sarva-bhÅ«tÄnÄm2 maitraá¸¥3 karuá¹‡aá¸¥4 eva5 ca6nirmamaá¸¥7 nirahaá¹…kÄraá¸¥8 sama-duá¸¥kha-sukhaá¸¥9 ká¹£amÄ«10 12.13

adveá¹£á¹Ä1 = He who has no hatred [for]; sarva-bhÅ«tÄnÄm2 = all living beings; eva5 = indeed; maitraá¸¥3 = friendly; karuá¹‡aá¸¥4 = compassionate; ca6 = and; nirmamaá¸¥7 = free from sense of mineness; nirahaá¹…kÄraá¸¥8 = free from ego; sama-duá¸¥kha-sukhaá¸¥9 = equipoised in sorrow and happiness; ká¹£amÄ«10 = patient; 12.13

12.13: He who has no hatred of all living beings, friendly, compassionate, free from mine-ness and free from ego; is same in pleasure and pain, and patient; (continued)

mahÄbhÅ«tÄny ahaá¹kÄro buddhir avyaktam eva caindriyÄá¹‡i daÅ›aikaá¹ ca paÃ±ca cendriyagocarÄá¸¥ 13.5

mahÄbhÅ«tÄni1 ahaá¹…kÄraá¸¥2 buddhiá¸¥3 avyaktam4 eva5 ca6indriyÄá¹‡i7 daÅ›a8 ekam9 ca10 paÃ±ca11 ca12 indriya-gocarÄá¸¥13 13.5

mahÄbhÅ«tÄni1 = The great elements; ahaá¹…kÄraá¸¥2 = ego; buddhiá¸¥3 = Buddhi/intellect; avyaktam4 = the unmanifest; daÅ›a8 = the ten; indriyÄá¹‡i7 = sense organs; eva5 = indeed; ca6 = and; ekam9 = the one [the mind]; ca10 = and; ca12 = also; paÃ±ca11 = the five; indriya-gocarÄá¸¥13 = objects of the senses. 13.5

13.5: The great elements, the egoism, the intellect, the unmanifested, the senses, the mind, and the five sense objects... continued

indriyÄrtheá¹£u vairÄgyam anahaá¹kÄra eva cajanmamá¹›tyujarÄvyÄdhiduá¸¥khadoá¹£ÄnudarÅ›anam 13.8

indriyÄrtheá¹£u1 vairÄgyam2 anahaá¹…kÄra3 eva4 ca5janma6A-má¹›tyu6B-jarÄ6C-vyÄdhi6D-duá¸¥kha6E-doá¹£a6F-anudarÅ›anam6G 13.8

vairÄgyam2 = non-attachment; indriyÄrtheá¹£u1 = to sense objects; anahaá¹…kÄra3 = paucity of egoism; eva4 = indeed; ca5 = and; anudarÅ›anam6G = having insight into; doá¹£a6F = suffering related to [fault or evil]; janma6A = birth; má¹›tyu6B = death; jarÄ6C = old age; vyÄdhi6D = disease; duá¸¥kha6E = sorrow... 13.8 continued

13.8: aversion towards sense objects, absence of egoism, having insight into the suffering related to birth, death, old age, disease, sorrow (continued)

ahaá¹kÄraá¹ balaá¹ darpaá¹ kÄmaá¹ krodhaá¹ ca saá¹Å›ritÄá¸¥mÄm Ätmaparadeheá¹£u pradviá¹£antobhyasÅ«yakÄá¸¥ 16.18

ahaá¹…kÄram1 balam2 darpam3 kÄmam4 krodham5 ca6 saá¹Å›ritÄá¸¥7mÄm8 Ätma-para-deheá¹£u9 pradviá¹£antaá¸¥10 abhyasÅ«yakÄá¸¥11 16.18

saá¹Å›ritÄá¸¥7 = Engaged in; ahaá¹…kÄram1 balam2 darpam3 kÄmam4 ca6 krodham5 = egoism, strength, pride, lust, and anger; abhyasÅ«yakÄá¸¥11 = the jealous or the envious; pradviá¹£antaá¸¥10 = hate; mÄm8 = Me; [abiding] Ätma-para-deheá¹£u9 = in their own and other's bodies [as the Inner Abider]. 16.18

16.18: Immersed in their ego, strength, pride, lust, and anger, these jealous and indignant people hate Me residing in their own and others' bodies.

aÅ›Ästravihitaá¹ ghoraá¹ tapyante ye tapo janÄá¸¥dambhÄhaá¹kÄrasaá¹yuktÄá¸¥ kÄmarÄgabalÄnvitÄá¸¥ 17.5

aÅ›Ästra-vihitam1 ghoram2 tapyante3 ye4 tapaá¸¥5 janÄá¸¥6dambha-ahaÃ±kÄra-saá¹yuktÄá¸¥7 kÄma-rÄga-bala-anvitÄá¸¥8 17.5

ye4 janÄá¸¥6 = Those persons who; tapyante3 = perform; ghoram2 = terrible; tapaá¸¥5 = austerities; aÅ›Ästra-vihitam1 = not ordained in scriptures; dambha7A-ahaÃ±kÄra7B-saá¹yuktÄá¸¥7C = engaged in7C hypocrisy7A and ego7B; kÄma-rÄga-bala-anvitÄá¸¥8 = possessing8D lust8A, desire8B, strength8C... 17.5 continued

17.5: Those people, who perform terrible austerities not ordained by the scriptures, given to hypocrisy and ego, impelled by lust, attachment, and strength...

yasya nÄhaá¹ká¹›to bhÄvo buddhir yasya na lipyatehatvÄ api sa imÄá¹l lokÄn na hanti na nibadhyate 18.17

yasya1 na2 ahaá¹…ká¹›taá¸¥3 bhÄvaá¸¥4 buddhiá¸¥5 yasya6 na7 lipyate8hatvÄ9 api10 saá¸¥11 imÄn12 lokÄn13 na14 hanti15 na16 nibadhyate17 18.17

yasya1 = He who; na2 = does not; [have] bhÄvaá¸¥4 = the state of mind; [of] ahaá¹…ká¹›taá¸¥3 = doership; yasya6 = whose; buddhiá¸¥5 = intelligence; [is] na7 = not; lipyate8= attached or tainted; api10 = even; hatvÄ9 = by killing; imÄn12 = these; lokÄn13 = beings; saá¸¥11 = he; na14 = does not; hanti15 = kill; na16 = nor; nibadhyate17 = is bound.18.17

18.17: He who is free from doership or ego, whose intelligence is not tainted, though he kills in this world, never kills and is never bound (by his killing). (Duteous killing by a soldier does not bind.)

yat tu kÄmepsunÄ karma sÄhaá¹kÄreá¹‡a vÄ punaá¸¥kriyate bahulÄyÄsaá¹ tad rÄjasam udÄhá¹›tam 18.24

yat1 tu2 kÄmepsunÄ3 karma4 sa-ahaá¹…kÄreá¹‡a5 vÄ6 punaá¸¥7kriyate8 bahula-ÄyÄsam9 tat10 rÄjasam11 udÄhá¹›tam12 18.24

tu2 = But; karma4 = action; yat1 = which; kriyate8 = is done; kÄmepsunÄ3 = by one attached to fruits; [and] sa-ahaá¹…kÄreá¹‡a5 = an egoistic person; vÄ6 = or; punaá¸¥7 = again; bahula-ÄyÄsam9 = with extraordinary effort; tat10 = that; udÄhá¹›tam12 = is declared to be; rÄjasam11 = imbued with Rajas. 18.24

18.24: Action, which is performed with a desire to enjoy the fruits, and is prompted by ego and an extraordinary effort , is considered Rajasic.

ahaá¹kÄraá¹ balaá¹ darpaá¹ kÄmaá¹ krodhaá¹parigraham vimucya nirmamaá¸¥ Å›Änto brahmabhÅ«yÄya kalpate 18.53

ahaá¹…kÄram1 balam2 darpam3 kÄmam4 krodham5parigraham6 vimucya7 nirmamaá¸¥8 Å›Äntaá¸¥9 brahma-bhÅ«yÄya10 kalpate11 18.53

vimucya7 = giving up; ahaá¹…kÄram1 = ego; balam2 = power; darpam3 = pride; kÄmam4 = lust; krodham5 = anger; parigraham6 = possession; [exercising] nirmamaá¸¥8 = indifference to a sense of mine; [and upholding] Å›Äntaá¸¥9 = peace; [he] kalpate11 = becomes worthy of; brahma-bhÅ«yÄya10 = absorption in Brahman. 18.53

18.53: giving up ego, power, pride, lust and anger, possession, and in perfect indifference to a sense of â€œmine,â€ and endowed with peace, he becomes worthy of attaining Brahma-bÅ«yÄyas (absorption in Brahman).

maccittaá¸¥ sarvadurgÄá¹‡i matprasÄdat tariá¹£yasiatha cet tvam ahaá¹kÄrÄn na Å›roá¹£yasi vinaá¹…ká¹£yasi 18.58

maccittaá¸¥1 sarva-durgÄá¹‡i2 mat-prasÄdat3 tariá¹£yasi4atha5 cet6 tvam7 ahaá¹…kÄrÄt8 na9 Å›roá¹£yasi10 vinaá¹…ká¹£yasi11 18.58

maccittaá¸¥1 = Concentrating your mind on Me; tariá¹£yasi4 = you will overcome (traverse); sarva-durgÄá¹‡i2 = all obstacles; mat-prasÄdat3 = by My Grace; atha5 = moreover; cet6 = if; tvam7 = you; ahaá¹…kÄrÄt8 = because of ego; na9 = do not; Å›roá¹£yasi10 = listen; [you] vinaá¹…ká¹£yasi11 = will perish.18.58

18.58: Thinking of Me, you will overcome all your difficulties by My grace. However, if you do not listen to Me because of your ego, you will perish.

yad ahaá¹kÄram ÄÅ›ritya na yotsya iti manyasemithyaiá¹£a vyavasÄyas te praká¹›tis tvÄá¹ niyoká¹£yati 18.59

yat1 ahaá¹…kÄram2 ÄÅ›ritya3 na3 yotsye4 iti5 manyase6mithya7 eá¹£aá¸¥8 vyavasÄyaá¸¥9 te10 praká¹›tiá¸¥11 tvÄm12 niyoká¹£yati13 18.59

ÄÅ›ritya3 = Taking refuge; [in] yat1 = that; ahaá¹…kÄram2 = ego; manyase6 = you think; na3 yotsye4 = I shall not fight; iti5 = thus. eá¹£aá¸¥8 = This; [is] mithya7 = false; vyavasÄyaá¸¥9 = determination/ decision; te10 = of yours. praká¹›tiá¸¥11 = [your] nature; niyoká¹£yati13 = will compel; tvÄm12 = you [to fight].

18.59: Taking refuge in your ego, you think: â€œI shall not fight.â€ Your decision is contrary (to Dharma). Your nature will compel you (to fight).