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pairamblr wrote: I am very eager to see some data / history ref in support of the following

statement. Though I have been asking for supportive info - from writers in different

groups, not one has ventured to provide anything. All that they come up with is

"this is all known and if you want to believe everything was nice, so be it ".

 

> Hinduism's past downfall was directly attributed to its> discrimination of lower castes and rituals, which greatly contributed> to the rise of Buddhism and Jainism.

 

Can we get some info please? -------From the desk of Veeraswamy KrishnarajBuddhism is a great religion as all religions are. Each religion has its ups and downs, merits and demerits. Almost all of India embraced Buddhism at the time of Mauryan Empire. In the world, it was the first religion to convert people. There were many reasons for such conversion including the oppressive Hindu practices. Once upon a time, our forefathers were Hindus and were

converted to Buddhists for various reasons. Even kings converted to Buddhism. At the time of Ramanuja and Sankara, there

was reconversion back to Hindusim.

-------------------Here are some excerpts:

Mauryan Empire (ca. 326-184 B.C.; see The Mauryan

Empire, ch. 1). By

the seventh century A.D., having spread throughout East Asia and Southeast

Asia, Buddhism probably had the largest religious following in the world.

New Dehli (Sunday,

04-Nov-2001) More than 30,000 lower-caste

Hindus publicly converted to Buddhism on Sunday in the Indian

capital, declaring their freedom from ill-treatment at the hands of the upper

castes.

 

In an outdoor ceremony denounced by Hindu hardliners, the

low-caste

Hindus, or Dalits, shaved their heads in ceremonial fashion and

chanted Buddhist mantras to signal their conversion.

 

 

Ram Raj, head of the All India Confederation

of Scheduled Castes and Tribes, a lobby group for downtrodden castes, said the

converts had "walked out" of India's 3,000-year-old caste system,

under which millions of Indians are relegated to lower social status.

 

The Dalit Buddhist movement (PÄli नवयान navayÄna

as dubbed by certain Ambedkerites)[1]

in India began with support of Sri Lankan Buddhist monks. It received an impetus with B. R.

Ambedkar's call for conversion of Dalits to Buddhism in the

context of a caste

based society that considered them to be at the lower end of the hierarchy. --

Wikipedia------------------

B. R. Ambedkar

At the Yeola conference in

1935, prominent Dalit leader B. R.

Ambedkar declared that he would not die a Hindu, saying that it perpetuates

caste injustices.

Ambedkar was approached by various leaders of different denominations and

faiths. Meetings were held to discuss the question of Dalit religion and the

pros and cons of conversion[6].

On May 22, 1936, an "All Religious

Conference" was held at Lucknow. It was attended by prominent Dalit leaders including

Jagjivan

Ram, though Ambedkar could not attend it. At the conference, Muslim,

Christian, Sikh, and Buddhist representatives presented the tenets of their

respective religions in an effort to win over Dalits[6].----------

As a wandering monk, Shankara traveled throughout

India, combating Buddhist atheism and founding five seats of learning at

Badrinath (Uttar Pradesh), Dwaraka (Gujarat), Puri (Orissa), Sringeri

(Karnataka), and Kanchipuram (Tamil Nadu). In the 1990s, those seats are still

held by successors to Shankara's philosophy (Shankara Acharyas), who head an

order of orange-clad monks that is highly respected by the Hindu community

throughout India. Activities of the acharyas

, including their periodic trips away from their home monasteries to visit and

preach to devotees, receive exposure in regional and national media. Their

conservative viewpoints and pronouncements on a variety of topics, although not

binding on most believers, attract considerable public attention.Here are some links not entirely related to your question. Two links talk about Buddhism according to Vivekananda. http://www.bhagavadgitausa.com/Japanese_Buddhism_and_the_Hindu_deities.htmhttp://www.bhagavadgitausa.com/Buddhism-Vivekananda.htmhttp://www.bhagavadgitausa.com/Buddhist%20India.htmVeeraswamy Krishnaraj

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Just a suggestion here.

Budha does seem to have said,'Do not accept something as truth, if some old

manuscript is forwarded. Accept some thing as true only if you test it and

experience it by yourself, so much so that you do not have to believe it even on

my verdict.' This could be proof against the rituals, which people follow

without understanding the meanings.

Hari Malla

 

 

, myumbra-bgusa wrote:

>

> pairamblr wrote:

>

> I am very eager to see some data / history ref in  support of the following

> statement.  Though I have been asking for supportive info - from writers in

different

> groups, not one has ventured to provide anything.  All that they come up with

is

> " this is all known and if you want to believe everything was nice, so be it " .

>  

> > Hinduism's  past downfall was directly attributed to its

> > discrimination of lower castes and  rituals, which greatly contributed

> > to the rise of Buddhism and Jainism.

>  

> Can we get some info please?

>

--\

-----

>

> From the desk of Veeraswamy Krishnaraj

>

> Buddhism is a great religion as all religions are. Each religion has its ups

and downs, merits and demerits.

>

> Almost all of India embraced Buddhism at the time of Mauryan Empire. In the

world, it was the first religion to convert people. There were many reasons for

such conversion including the oppressive Hindu practices.

>

> Once upon a time, our forefathers were Hindus and were

> converted to Buddhists for various reasons. Even kings converted to

Buddhism.  At the time of Ramanuja and Sankara, there

> was reconversion back to Hindusim.

>

>

 \

-------------------Here are some excerpts:

>

>

> Mauryan Empire (ca. 326-184 B.C.; see The Mauryan

> Empire, ch. 1). By

> the seventh century A.D., having spread throughout East Asia and Southeast

> Asia, Buddhism probably had the largest religious following in the world.

>

>

> New Dehli (Sunday,

> 04-Nov-2001) More than 30,000 lower-caste

> Hindus publicly converted to Buddhism on Sunday in the Indian

> capital, declaring their freedom from ill-treatment at the hands of the upper

> castes.

>

>

>

> In an outdoor ceremony denounced by Hindu hardliners, the

> low-caste

> Hindus, or Dalits, shaved their heads in ceremonial fashion and

> chanted Buddhist mantras to signal their conversion.

>

>

>

>

>

> Ram Raj, head of the All India Confederation

> of Scheduled Castes and Tribes, a lobby group for downtrodden castes, said the

> converts had " walked out " of India's 3,000-year-old caste system,

> under which millions of Indians are relegated to lower social status.

>

>

>

> The Dalit Buddhist movement (PÄli नवयान navayÄna

> as dubbed by certain Ambedkerites)[1]

> in India began with support of Sri Lankan Buddhist monks. It received an

impetus with B. R.

> Ambedkar's call for conversion of Dalits to Buddhism in the

> context of a caste

> based society that considered them to be at the lower end of the hierarchy. --

>

Wikipedia-----\

-------------------------

>

>

> B. R. Ambedkar

>

> At the Yeola conference in

> 1935, prominent Dalit leader B. R.

> Ambedkar declared that he would not die a Hindu, saying that it perpetuates

> caste injustices.

> Ambedkar was approached by various leaders of different denominations and

> faiths. Meetings were held to discuss the question of Dalit religion and the

> pros and cons of conversion[6].

> On May 22, 1936, an " All Religious

> Conference " was held at Lucknow. It was attended by prominent Dalit leaders

including

> Jagjivan

> Ram, though Ambedkar could not attend it. At the conference, Muslim,

> Christian, Sikh, and Buddhist representatives presented the tenets of their

> respective religions in an effort to win over

Dalits[6].----\

------------------

>

>

> As a wandering monk, Shankara traveled throughout

> India, combating Buddhist atheism and founding five seats of learning at

> Badrinath (Uttar Pradesh), Dwaraka (Gujarat), Puri (Orissa), Sringeri

> (Karnataka), and Kanchipuram (Tamil Nadu). In the 1990s, those seats are still

> held by successors to Shankara's philosophy (Shankara Acharyas), who head an

> order of orange-clad monks that is highly respected by the Hindu community

> throughout India. Activities of the acharyas

> , including their periodic trips away from their home monasteries to visit and

> preach to devotees, receive exposure in regional and national media. Their

> conservative viewpoints and pronouncements on a variety of topics, although

not

> binding on most believers, attract considerable public attention.

> Here are some links not entirely related to your question. Two links talk

about Buddhism according to Vivekananda.

>

> http://www.bhagavadgitausa.com/Japanese_Buddhism_and_the_Hindu_deities.htm

> http://www.bhagavadgitausa.com/Buddhism-Vivekananda.htm

> http://www.bhagavadgitausa.com/Buddhist%20India.htm

>

>

> Veeraswamy Krishnaraj

>

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