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Who is a Guru? [1 Attachment]

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Dear Sir

Excellent presentation

 

 

 

S Anandapadmanaban

n

On Fri, Jul 10, 2009 at 9:28 AM, P.R.K. Prasad <aarkepee wrote:

 

 

 

 

[Attachment(s) from P.R.K. Prasad included below]

 

 

 

 

 

dr.p.r.k.prasad--- On Wed, 8/7/09, chandak dinesh <Dev_kishan999 wrote:

chandak dinesh <Dev_kishan999Re: Who is a Guru?

Date: Wednesday, 8 July, 2009, 9:53 PM

 

 

 

 

 

 

When the student is ready the Guru will  arrive. So believe in God and he will send us the Sadguru--- On Tue, 7/7/09, Assaram Alamchandani <aac6993 > wrote:

Assaram Alamchandani <aac6993 >Re: [om_namah_shivaya_ group] Who is a Guru?om_namah_shivaya_ group@ s.com

Tuesday, July 7, 2009, 10:07 PM

 

 

 

 

 

 

 

These Days to Find a Knowledgelable Guru is very very difficult and all are modern Gurus?

If I am wrong please correct me but to find a true Guru........ ??????

Best Regards

Assaram--- On Tue, 7/7/09, myumbra-bgusa@ <myumbra-bgusa@ > wrote:

myumbra-bgusa@ <myumbra-bgusa@ >

[om_namah_shivaya_ group] Who is a Guru?om_namah_shivaya_ group@ s.comTuesday, July 7, 2009, 5:28 AM

 

 

 

 

 

 

 

Veeraswamy Krishnarajwww.bhagavadgitausa .com.Click: Tantra.  

 In Kaulaka tradition, there are six kinds of Gurus: Preraka, the impeller who instills interest in initiation into Kaula tradition; Sucaka, the indicator, who points to Sadhana as the means to liberation; Vacaka, the speaker, who explains the tenets of Kaula dharma; Darsaka, the demonstrator, who by his example shows the performance of rites and rituals; Siksaka, the instructor, who gives instructions in Sadhana; and Bodhaka, Spiritual teacher who enlightens the pupil on spiritual knowledge. The Bhodaka plays the central role because his teachings form the nucleus to the contributions made by other teachers; thus spiritual knowledge facilitated by ancillary methods of impelling, indicating, showing, and instructing attains fruition. One has to pick and choose a Guru; one may end up like a bee that goes from flower to flower accumulating honey; this search for a good guru actually helps a sadhaka achieve wider knowledge. If the Guru-Sisya relationship is agreeable to both the Guru and the Sadhaka, they should act in each other's interest: the Guru takes care of the spiritual needs of the Sadhaka and the Sadhaka treats the Guru like god on earth.    

A list of disqualifications of  Guru:

 

 

 

 

Himsa (injury)

 

sinning

 

bad reputation

 

devious mind

 

cruelty (Krura)

 

selling gold

 

 

thieving

 

plagued with troubles and worries

 

bad character

 

adulterous

 

foul language

 

deformed

 

 

sensuous

 

deceiver

 

adharma

 

talkative

 

greedy

 

miserly

 

 

liar

 

hyperactive

 

lacks reverence

 

devoid of acaras

 

many blemishes

 

money-minded

 

 

Consumption (TB)

 

Skin disease

 

diseased nails

 

diseased teeth

 

deafness

 

cataract

 

 

bald!

 

lame!

 

deformed!

 

extra body parts

 

conjunctivitis

 

halitosis!

 

 

large testicles!

 

hunchback!

 

leper

 

impotence!

 

breaks Kaula practices

 

loudmouth

 

 

pure ritualist

 

physician!

 

arrogance

 

vanity

 

addiction

 

wicked

 

 

bad company

 

unbeliever

 

timid

 

ignorance of Mantras

 

epicurean

 

astrologer

 

 

usurps property from pupil

 

wastes Sisya's money

 

harms out of greed

 

 

 

 

 

 

 

A list of some qualifications of Guru:

 

 

 

 

Knowledge of  Vira

 

Knowledge of Divya

 

Knowledge of Kaula

 

Knowledge of Sattva

 

Knowledge of Rajas

 

Knowledge of  tamas

 

 

Knowledge of Mantra

 

Knowledge of Guru

 

Knowledge of Devata

 

Meaning of Mantra

 

Awakening of Mantra

 

Yoni Mudra

 

 

Calm

 

Self-control

 

Pure mind

 

Siddha (perfection)

 

reveals to Sisya  previously unknown knowledge

 

reveals spiritual Truths

 

    There are three classes of Gurus: Prabhu = Lord; Vibhu = The Greatest, The Supreme Lord, Omnipresent;  Svayambhu = self-created, self-existent.  All have equal weight with God.

    Bogus Yogis are available here and there on the field, or by the river, meaning they are ubiquitous (hatemathe = Hatta = market, fair + Mathe =field). In modern parlance, they are dime a dozen. Atheists, Epicures, the unclean, the unwashed, and low-life scoundrels take the name of Yogis so much so that Uravasi, Menaka, and Rambha hide their beauty by taking on the forms of animals. In this Kaliyuga, the misfits, the nonconformists, the disconnected, and the unanchored wander around professing Yoga Marga and Arya Dharma.

 Veeraswamy Krishnaraj

 

 

 

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