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Om Namasivaya- Mular verses 894-5-6

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Om Namasivaya: Tirumular: Tirumantiram verses: 894-5-6www.bhagavadgitausitausa.comclick on Om_namasivaya.Veeraswamy KrishnarajHTML clipboard

 

வாறே சதாசிவ மாறிலா ஆகமமà¯

 

 

வாறே சிவகதி வணà¯à®Ÿà¯à®±à¯ˆ பà¯à®©à¯à®©à¯ˆà®¯à¯à®®à¯

 

 

வாறே திரà¯à®•à¯à®•ூதà¯à®¤à¯ ஆகம வசனஙà¯à®•ளà¯

 

 

வாறே பொதà¯à®µà®¾à®•௠மனà¯à®±à®¿à®©à¯ அமலமே.

894

 

They (Si and Va) are Sadasiva; they are imperishable Agamas. They offer Siva Gati (refuge of Siva) in a manner that the tree is the refuge of bees. They are the sacred Dance; they are the sacred text of Agamas. They are the pristine purity of sacred Dance Hall. 894

 

 

அமலம௠பதிபச௠பாசஙà¯à®•ள௠ஆகமமà¯

 

 

அமலம௠திரோதாயி யாகà¯à®®à®¾ னநà¯à®¤à®®à®¾à®®à¯

 

 

அமலம௠சொல௠ஆணவம௠மாயை காமியமà¯

 

 

அமலம௠திரà¯à®•à¯à®•ூதà¯à®¤à¯ ஆமிடம௠தானே.

895

 

They (the letters) are Pati, Pasu, Pasam and Agamas of stainless purity. They are the Tirotayakam Bliss. (Bliss of obscuration, one of the attributes of Siva). The pure letters are Anavam, Mayai, and Kamiyam (Ego, Maya, and Desire). The pure letters are the site of Sacred Dance. Tirotayakam (Tamil) = Tirodhana (Sanskrit) = Obscuration. 895

He is the basis for Pati-Pasu-Pasa; the miseries from Pasa; the purity after removal of Pasa; obscuring ignorance,; removal of ignorance and of the darkness of Anava Mala; the rescue of the Anma from Anava, Kanma and Maya Malas; and the Citakasa (Cit + Akasa = Consciousness + Ether = Cosmic Consciousness.) Chitakasa = Chidakasa = Chidambaram (in Tamil-º¢¾õÀÃõ)

 

 

தானே தனகà¯à®•à¯à®¤à¯ தலைவன௠மாயà¯à®¨à®¿à®±à¯à®•à¯à®®à¯

 

 

தானே தனகà¯à®•à¯à®¤à¯ தனà¯à®®à®²à¯ˆ யாயà¯à®¨à®¿à®±à¯à®•à¯à®®à¯

 

 

தானே தனகà¯à®•à¯à®¤à¯ தனà¯à®®à®¯ மாயà¯à®¨à®¿à®±à¯à®•à¯à®®à¯

 

 

தானே தனகà¯à®•à¯à®¤à¯ தலைவனà¯à®®à¯ ஆமே.

896

 

He stands as the head of his own Self; he stands himself as his own mountain; he stands as his own Self; he stands as the Lord of himself. 896

Siva is One without a second. He knows neither birth nor death. He is self-born or self-generated. There is no one above Him. He is the Head of of His own Self. He stands as the indestructible Great Mountain. He is inimitable to Himself. Veeraswamy Krishnaraj

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